Places to see in ( Mainz - Germany ) St Augustine's Church
Places to see in ( Mainz - Germany ) St Augustine's Church
The church of St. Augustin known in German as Augustinerkirche, was the minster of the Augustine friars in the city centre of Mainz. Today it is the seminary church of the Catholic theological seminary of the Roman Catholic Diocese of Mainz. The church was built from 1768 to 1771 on the site of a Gothic church building on the Augustinian Street, dating to 1260.[1] The builders were Augustinian hermits, who had already built the predecessor building and whose fraternity endured from 1260 to the Imperial Reichsdeputationshauptschluss of 1803. The name of the master mason is not known.
After the secularization of the monastery in 1803, the building ensemble became a seminary comprising a church of the diocese of the newly created bishopric in 1805. The church was not destroyed in World War II. Despite its late origins, the exterior of the church is very much associated with the baroque style. Due to the surrounding property with the convent and seminar buildings and other houses, it is only possible to see the church with its mighty towerless façade that overlooks the other buildings of the old town. Above the portal rises a group of personalities created for the church by Nikolaus Binterim. It is essentially the coronation of Mary, Queen of Heaven, flanked by Augustine of Hippo, patron saint and ruler of the Augustinian order, and his mother Monica of Hippo. In the south and east of the church are the former convent buildings and rooms of the seminar, which were built between 1737 and 1753. The wing of the monastery complex has a beautiful portal with figures, which also come from Nikolas Binterim, after the façade of the church itself. The interior of the church tends to rococo, which is expressed by a fusion of nave and choir a concept that is increasingly found in the Rococo stylistic.
The altars are according to the Rococo style, but the late construction of the church is illustrated here in that the echoes of Classicism can be found. The furnishing makes a very rich impression through the large altars and the ceiling paintings created by Johann Baptist Enderle in 1772. In the church a Mary, mother of Jesus sculpture of 1420 is displayed, which was transferred to the Augustin church in 1807 from the demolished Gothic ″Liebfrauenkirche″ (St. Maria ad Gradus), located beneath Mainz Cathedral.
As one of the few examples of a baroque pipe organ one of the famous organ manufacturer family Stumm is placed in the Augustinian church, since 1773 the organ has been preserved to a large extent original. The instrument has 31 registers on two manuals and pedal. The play-and register tracker actions are mechanical.
( Mainz - Germany ) is well know as a tourist destination because of the variety of places you can enjoy while you are visiting Mainz . Through a series of videos we will try to show you recommended places to visit in Mainz - Germany
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Europe 2018 - Traveling Germany and Austria. Romantic Road - Hallstatt - Graz - Salzburg - Munich
Family Vacation - Summer 2018 road trip through Bavaria and Austria.
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Romantic Road - Romantische Straße
Nuremburg Germany
Neuschwanstein Castle
Hallstatt Austria
Graz Austria
Vienna Austria
Salzburg Austria
Munich Germany
Nuremburg Germany 1:03
Nürnberg Germany
Nürnberger Altstadtfest
Old Town Festival Nuremberg 1:08
Albrecht-Dürer-Stube 1:20
Heilig-Geist-Spital
Hospice of the Holy Spirit 1:45
Wurzburg Germany 2:28
Maria Chappell 2:45
Marienkapelle
Fortress Marienberg 3:18
Tauberbischofsheim Germany 3:58
Rathaus Tauberbischofsheim 4:06
Rothenburg Germany 4:12
Galgentor 4:17
Altes Rathaus 4:23
St. James's Church 5:25
Evang.-Lutherisches Dekanat
Dinkelsbuhl Germany 6:00
Löwenbrunnen 6:40
Parish of St. Georg
Pfarrei St. Georg
Schongau Germany 7:30
Pfarrkirche Mariä Himmelfahrt 7:55
Parish Church of the Assumption of the Virgin Mary 7:55
Schwangau Germany 9:12
Neuschwanstein Castle 9:29
Hohenschwangau 10:36 12:55
Queen Mary's Bridge - Marienbrucke 10:51
Neuschwanstein Castle from Queen Mary's Bridge 11:08
Marienbrucke
Hallstatt Austria 13:01
Statue of the Holy Trinity 13:43
Hallstatt Zentrum 13:43
Hallstatter See 14:10
Hallstatt Salt Mines 16:00
Faszination Salzwelten, Hallstatt
Welterbeblick
World Heritage View 19:23
Spielfeld Austria 28:20
Trummer Weingut am Obegg 29:34
Buschenschank
Graz Austria 30:00
Hofbäckerei Edegger-Tax 33:07
Oldest Bakery in Graz - 1569
Uhrturm 33:45
Schlossberg
Wolfgang's 34:07
Vienna Austria 37:40
Wien Österreich
St. Stephen's Cathedral, Vienna 39:22
Stephansdom 39:22
Salzburg Austria 41:50
Salzburg Cathedral
Dom zu Salzburg 42:38
Mirabell Palace
Schloss Mirabell 42:56
Pegasusbrunnen 43:04
Zwerglgarten - 43:30
Dwarf Garden
Galerie Thaddaeus Ropac 44:15
Makartsteg 44:45
Mozarts Geburtshaus 45:10
Wolfgang Amadeus Mozart
Residenzplatz 46:04
Cafe MozArts 46:16
FestungsBahn 46:47
Fortress Hohensalzburg 47:00
Festung Hohensalzburg
Munich Germany 48:40
Munchen
Schneider Bräuhaus München 49:00
Marienplatz 49:13
New Town Hall 49:20
Neues Rathaus
Maximilianeum 50:20
Bayerische Staatskanzlei 50:28
Chinesischer Turm 50:30
English Garden Surfers Munich 51:36
Hofbräuhaus München 53:40
Augustiner 55:02
Würzburg Residence with the Court Gardens and Residence ... (UNESCO/NHK)
This magnificent Baroque palace -- one of the largest and most beautiful in Germany and surrounded by wonderful gardens -- was created under the patronage of the prince-bishops Lothar Franz and Friedrich Carl von Schönborn. It was built and decorated in the 18th century by an international team of architects, painters (including Tiepolo), sculptors and stucco-workers, led by Balthasar Neumann.
Source: UNESCO TV / © NHK Nippon Hoso Kyokai
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Flashmob zur Verabschiedung unserer Schulleiterin
Flashmob zur Verabschiedung unserer Schulleiterin Frau Erdrich-Sommer, am 29.07.2015 an der Jakob-Friedrich-Schöllkopf-Schule.
Augsburg, Germany tour
The World is a book, and those who do not travel read only a page
------Saint Augustine
• Europe is the dream place where I always dreamed to travel. Travel is most passionate work that I enjoy most. My dream came to true on last part of 2014. I visited Germany on December, 2014.
• I have been working in a power generating sector in Bangladesh from the very beginning of career. I started my career in Summit Power Ltd, a leading power company of Bangladesh. Recently I have switched to Dhaka Southern Power Generations. for our upcoming projects, Our company planned import machinery from Europe. For recent project, MAN 48/60 TS Engine is our choice. MAN offer us a mechanical training session at MAN PrimeServ Academy in Augsburg, Germany.
• Augsburg is a city in the south-west of Bavaria, Germany. It was a Free Imperial City for over 500 years. Augsburg is an urban district and home to the institutions of the Landkreis Augsburg. It is the third-largest city in Bavaria (after Munich and Nuremberg) with a population exceeding 280,000 citizens. After Neuss and Trier, Augsburg is Germany's third oldest city, being founded by the Romans as Augusta Vindelicorum, named after the Roman emperor Augustus. Augsburg is the only German city with its own legal holiday, the Augsburger Hohes Friedensfest, celebrated on August 8 of every year. This gives Augsburg more legal holidays than any other region or city in Germany. [1]
• MAN SE (Maschinenfabrik Augsburg-Nürnberg) is a German mechanical engineering company and parent company of the MAN Group. MAN SE is based in Munich and Augsburg. Its primary output is for the automotive industry, particularly heavy trucks. Further activities include the production of diesel engines for various applications, like ship propulsion, and also turbo machinery. MAN supplies trucks, buses, diesel engines and turbo machinery. Until September 2012 MAN SE was one of the top 30 companies listed on the German stock exchange (DAX).[2]
• I with my six colleague fly on Turkish airlines to Munich. Our transit was 4 hour long in Istanbul. Air travel was nice because it was my firstboarding on plane. Our Boeing plane was nice with 250 passengers. Turkish Cabin crews were beautiful and polite.
• After 8 hour air journey, I reached Istanbul Airport. We start to roam around the terminal. We made some shopping from Duty-free shops. Four hour later, we start to board to connecting flight to Munich.
• We started for Augsburg on a shuttle service. Driver was Iraqi origin. After one hour we reached Hotel Augusta Augsburg. Oh! This is Hotel Augusta. I goggled for images and viewed pictures in in web.
• Hotel was nice and matched with our expectation. Our room 327 was a memorable place in my life. Room heater, nice washroom, decent decoration, buffet dinner were perfect.
• After one hour, we went out for dinner. But food shops was shut down. We went to a Mexican restaurant, Enchilada for food. We chose Burritos. Food was nice.
• Next day, our training in MAN started. Everything was nice. Food at MAN cafe was perfect. Our trainer Martin, Herman were friendly and spent a lot of time. We visited MAN production premises. Its huge factory. It is a great experience to see in own eye.
• We went Christmas market, Glue wine festival. We enjoyed crowd and enthusiasm of people. Christmas was 20 days away from our visit. So, all shops were with Christmas decoration. People tends to buy new dress, footwear, gifts for Christmas.
• I was little confused in early days but later I was quite familiar with road route. I began to roam around city as a local.
• I found several Churches, Cathedrals in Augsburg. They looks beautiful. Every hour bell from church clock gave us feeling living in Europe. Green domes of Cathedrals are really beautiful.
• Day before our exit, we visited Ingolstadt of Germany on the bank of Danube. I will tell about this visit another chapter.
• Transport of this city is really nice. Taxi, Shuttle, City metro service are available here.People are very sincere with Road signals and speed limit. I have not found any traffic jam throughout Germany.
• Drivers are mostly foreigner. We met Turkish, Tunisian, Iraqi, Macedonian drivers. Walking along streets also enjoyable.
• We enjoyed bar in Augsburg. Here and there there are a lot of them. Hooping among bars was a lot of fun. I won some Euros in Hotel Augusta Casino!!
• Temperature was around 0-3 deg. So very enjoyable weather. I took selfie a lot to make this journey memorable. Roaming the city wearing winter cloths was a enjoyable experience in Augsburg.
Mainz - Germany Time-lapse
Mainz - Germany Time-lapse
Mainz Cathedral (Dom), St. Peter, St. Augustine's Church, St. Stephan's Church (Stephanskirche)
Time-Lapse by EECM
Germany's Hamburg and the Luther Trail
Rick Steves' Europe Travel Guide | Check your local public television station for this Rick Steves’ Europe episode or watch it on Hamburg, Germany’s mighty port city, has a gleaming skyline and a brisk creative energy. From there, we'll visit the Reformation sights of Erfurt and Wittenberg, and finish in wine-loving Würzburg.
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Rick Steves, America's most respected authority on European travel, writes European travel guidebooks and hosts travel shows on public television and public radio.
Some Letters Of Saint Bernard Of Clairvaux, Part 1 Of 2, Catholic Audiobook
The letters of great and good men give us information about them which can be derived from no other source, say Frank Gasquet, one of the organizers of this book. Unlike any other literature, a letter provides us with a window into the soul of its author; it allows us to see the author's personal characteristics, cares, emotions, gifts, and vices. It addition to their great historical importance, the letters of Saint Bernard give us an indicator of St. Bernard's religious and political influence. St. Bernard exchanged letters with men and women of many different statures--his correspondents included monk, deacons, bishops, abbots, kings, holy virgins, countesses, popes, dukes, and duchesses. St. Bernard was always lively in his presentation and pleasant in his tone, even when he was fiercely defending his faith. He frequently incorporated biblical allusions in his writing. He also relied heavily on the trusted teachings of St. Ambrose and St. Augustine, two of his favorite church fathers. There is much truth and warmth to be found in the letters of St. Bernard.
Bernard of Clairvaux (Latin: Bernardus Claraevallensis), O.Cist (1090 – 20 August 1153) was a French abbot and the primary reformer of the Cistercian order.
After the death of his mother, Bernard sought admission into the Cistercian order. Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 kilometres (9.3 mi) southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary.[1] In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar,[a] which soon became the ideal of Christian nobility.
On the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a national council of the French bishops at Étampes in 1130, and Bernard was chosen to judge between the rivals for pope. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, about Henry I's reservations regarding Pope Innocent II. Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II; Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernard's. However, Innocent insisted on Bernard's company when he met with Lothair II, Holy Roman Emperor. Lothair III became Innocent's strongest ally among the nobility. Although the councils of Étampes, Wurzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. At the end of 1131, the kingdoms of France, England, Germany, Portugal, Castile, and Aragon supported Innocent; however, most of Italy, southern France, and Sicily, with the patriarchs of Constantinople, Antioch, and Jerusalem,[clarify] supported Anacletus. Bernard set out to convince these other regions to rally behind Innocent. The first person he went to was Gerard of Angoulême. He proceeded to write a letter, known as Letter 126, which questioned Gerard's reasons for supporting Anacletus. Bernard would later comment that Gerard was his most formidable opponent during the whole schism. After persuading Gerard, Bernard traveled to visit William X, Duke of Aquitaine. He was the hardest for Bernard to convince. He did not pledge allegiance to Innocent until 1135. After that, Bernard spent most of his time in Italy persuading the Italians to pledge allegiance to Innocent. He traveled to Sicily in 1137 to convince the king of Sicily to follow Innocent. The whole conflict ended when Anacletus died on 25 January 1138.[2] In 1139, Bernard assisted at the Second Council of the Lateran. Bernard denounced the teachings of Peter Abelard to the pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples elected Pope Eugene III. Having previously helped end the schism within the church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in southern France and his preaching there helped strengthen support against heresy.
After the Christian defeat at the Siege of Edessa, the pope commissioned Bernard to preach the Second Crusade. The last years of Bernard's life were saddened by the failure of the crusaders, the entire responsibility for which was thrown upon him. Bernard died at the age of 63, after 40 years as a monk. He was the first Cistercian placed on the calendar of saints, and was canonized by Pope Alexander III on 18 January 1174. In 1830 Pope Pius VIII bestowed upon Bernard the title Doctor of the Church.
Frühlingsfest Hasenbergl-Nordheide 2014 - Impressionen
Direkt gegenüber dem MIRA Einkaufscenter, gleich neben dem U-Bahn Ausgang Dülferstraße findet vom 03.04.-13.04.2014 das Frühlingsfest Hasenbergl-Nordheide statt.
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Places to see in ( Wiesbaden - Germany )
Places to see in ( Wiesbaden - Germany )
Wiesbaden is a city in the western German state of Hesse. Its neoclassical Kurhaus now houses a convention center and a casino. The Kurpark is an English-style landscaped garden designed in 1852. The red, neo-Gothic Market Church on Schlossplatz is flanked by the neoclassical City Palace, seat of State Parliament. Museum Wiesbaden displays expressionist paintings by Alexej von Jawlensky and natural history exhibits.
Wiesbaden is one of the oldest spa towns in Europe. Its name translates to meadow baths, making reference to the hot springs. Wiesbaden is internationally famous for its architecture, climate (also called the Nice of the North), and its hot springs. At one time, Wiesbaden boasted 26 hot springs. Fourteen of the springs are still flowing today.In 1970, the town of Wiesbaden hosted the tenth Hessentag state festival.
Wiesbaden has long been famous for its thermal springs and spa. Use of the thermal springs was first documented by the Romans. The business of spring bathing became important for Wiesbaden near the end of the Middle Ages. Wiesbaden is well connected to the German motorway (Autobahn) system. The Wiesbadener Kreuz is an Autobahn interchange eastwards the city where the Bundesautobahn 3 (A 3), Cologne to Würzburg, and the Bundesautobahn 66 (A 66), Rheingau to Fulda, meet. With approximately 190,000 cars daily it is one of the most heavily used interchange in Germany. The Bundesautobahn 66 (A 66) connects Wiesbaden with Frankfurt. Wiesbaden's main railway station and several minor railway stops connect the town with Frankfurt, Darmstadt, Mainz, Limburg and Koblenz via Rüdesheim.
Alot to see in ( Wiesbaden - Germany ) such as :
Marktkirche, Wiesbaden
Tier- und Pflanzenpark Fasanerie
Wiesbaden City Palace
Museum Wiesbaden
Frauenstein Castle
Rettbergsaue
Neroberg
Schloss Park
St Elizabeth's Church, Wiesbaden
Biebrich Palace
Casino de Wiesbaden
Kurpark, Wiesbaden
Warmer Damm
Château de Freudenberg
Kochbrunnen
Jagdschloss Platte
Schierstein Bridge
Heidenmauer
Aktives Museum Spiegelgasse
Mainz-Kastel Zoo
St. Augustine's of Canterbury, Wiesbaden
Museum Castellum
Villa Söhnlein-Pabst
Frauen Museum Wiesbaden
Mosburg
Kunsthaus
HarlekinÄum
Galerie CP Cerny + Partner
Hofgut Hammermühle
Aktives Museum Spiegelgasse für Deutsch-Jüdische Geschichte
Leichtweißhöhle
Ägyptenausstellung
Bowling Green, Wiesbaden
Schläferskopf
Kellerskopf
Museum für Deutsche Fernsehgeschichte
Dotzheimer Heimatmuseum
Wuth´sche Brauerei
Erbenheimer Warte
Kinderbauernhof
Dotzheimer Museum
Kunstraum
Hall of Fame Wiesbaden
Rabengrund von Wiesbaden
Schlosspark Biebrich
Alte ziegellei
Museumsbahnhof Chausseehaus (Nassauische Touristik-Bahn)
( Wiesbaden - Germany ) is well know as a tourist destination because of the variety of places you can enjoy while you are visiting the city of Wiesbaden . Through a series of videos we will try to show you recommended places to visit in Wiesbaden - Germany
Join us for more :
Bernard of Clairvaux
Bernard of Clairvaux, O.Cist was a French abbot and the primary builder of the reforming Cistercian order.
After the death of his mother, Bernard sought admission into the Cistercian order. Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 km southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary. In the year 1128, Bernard assisted at the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, who soon became the ideal of Christian nobility.
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Munich Germany - Travel Guide
Munich Germany - Travel Guide
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Tourism in Germany:
Romantic Road - Germany:
Theologia Germanica | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Theologia Germanica
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The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
Theologia Germanica, also known as Theologia Deutsch or Teutsch, or as Der Franckforter, is a mystical treatise believed to have been written in the later 14th century by an anonymous author. According to the introduction of the Theologia the author was a priest and a member of the Teutonic Order living in Frankfurt, Germany.The Theologia was written during the disruptive reign of the Avignon Papacy (1309–78) when many clerics were forbidden to perform Catholic rites, because of the power struggle between the Pope and Holy Roman Emperor. Lay groups of pious individuals like the Friends of God became prominent during this time, and the author is usually associated with the Friends of God.The Theologia Germanica survives today in only eight manuscripts, all from the second half of the fifteenth century. Clearly, therefore, it was not widely disseminated before it came to the attention of Martin Luther.
Sermons Of Saint Bernard Of Clairvaux For Advent, Catholic Audiobook
Bernard of Clairvaux (Latin: Bernardus Claraevallensis), O.Cist (1090 – 20 August 1153) was a French abbot and the primary reformer of the Cistercian order.
After the death of his mother, Bernard sought admission into the Cistercian order. Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 kilometres (9.3 mi) southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary.[1] In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar,[a] which soon became the ideal of Christian nobility.
On the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a national council of the French bishops at Étampes in 1130, and Bernard was chosen to judge between the rivals for pope. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, about Henry I's reservations regarding Pope Innocent II. Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II; Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernard's. However, Innocent insisted on Bernard's company when he met with Lothair II, Holy Roman Emperor. Lothair III became Innocent's strongest ally among the nobility. Although the councils of Étampes, Wurzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. At the end of 1131, the kingdoms of France, England, Germany, Portugal, Castile, and Aragon supported Innocent; however, most of Italy, southern France, and Sicily, with the patriarchs of Constantinople, Antioch, and Jerusalem,[clarify] supported Anacletus. Bernard set out to convince these other regions to rally behind Innocent. The first person he went to was Gerard of Angoulême. He proceeded to write a letter, known as Letter 126, which questioned Gerard's reasons for supporting Anacletus. Bernard would later comment that Gerard was his most formidable opponent during the whole schism. After persuading Gerard, Bernard traveled to visit William X, Duke of Aquitaine. He was the hardest for Bernard to convince. He did not pledge allegiance to Innocent until 1135. After that, Bernard spent most of his time in Italy persuading the Italians to pledge allegiance to Innocent. He traveled to Sicily in 1137 to convince the king of Sicily to follow Innocent. The whole conflict ended when Anacletus died on 25 January 1138.[2] In 1139, Bernard assisted at the Second Council of the Lateran. Bernard denounced the teachings of Peter Abelard to the pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples elected Pope Eugene III. Having previously helped end the schism within the church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in southern France and his preaching there helped strengthen support against heresy.
After the Christian defeat at the Siege of Edessa, the pope commissioned Bernard to preach the Second Crusade. The last years of Bernard's life were saddened by the failure of the crusaders, the entire responsibility for which was thrown upon him. Bernard died at the age of 63, after 40 years as a monk. He was the first Cistercian placed on the calendar of saints, and was canonized by Pope Alexander III on 18 January 1174. In 1830 Pope Pius VIII bestowed upon Bernard the title Doctor of the Church.
The Twelve Degrees Of Humility And Pride, Saint Bernard Of Clairvaux, Catholic Audiobook
Bernard of Clairvaux (Latin: Bernardus Claraevallensis), O.Cist (1090 – 20 August 1153) was a French abbot and the primary reformer of the Cistercian order.
After the death of his mother, Bernard sought admission into the Cistercian order. Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 kilometres (9.3 mi) southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary.[1] In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar,[a] which soon became the ideal of Christian nobility.
On the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a national council of the French bishops at Étampes in 1130, and Bernard was chosen to judge between the rivals for pope. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, about Henry I's reservations regarding Pope Innocent II. Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II; Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernard's. However, Innocent insisted on Bernard's company when he met with Lothair II, Holy Roman Emperor. Lothair III became Innocent's strongest ally among the nobility. Although the councils of Étampes, Wurzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. At the end of 1131, the kingdoms of France, England, Germany, Portugal, Castile, and Aragon supported Innocent; however, most of Italy, southern France, and Sicily, with the patriarchs of Constantinople, Antioch, and Jerusalem,[clarify] supported Anacletus. Bernard set out to convince these other regions to rally behind Innocent. The first person he went to was Gerard of Angoulême. He proceeded to write a letter, known as Letter 126, which questioned Gerard's reasons for supporting Anacletus. Bernard would later comment that Gerard was his most formidable opponent during the whole schism. After persuading Gerard, Bernard traveled to visit William X, Duke of Aquitaine. He was the hardest for Bernard to convince. He did not pledge allegiance to Innocent until 1135. After that, Bernard spent most of his time in Italy persuading the Italians to pledge allegiance to Innocent. He traveled to Sicily in 1137 to convince the king of Sicily to follow Innocent. The whole conflict ended when Anacletus died on 25 January 1138.[2] In 1139, Bernard assisted at the Second Council of the Lateran. Bernard denounced the teachings of Peter Abelard to the pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples elected Pope Eugene III. Having previously helped end the schism within the church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in southern France and his preaching there helped strengthen support against heresy.
After the Christian defeat at the Siege of Edessa, the pope commissioned Bernard to preach the Second Crusade. The last years of Bernard's life were saddened by the failure of the crusaders, the entire responsibility for which was thrown upon him. Bernard died at the age of 63, after 40 years as a monk. He was the first Cistercian placed on the calendar of saints, and was canonized by Pope Alexander III on 18 January 1174. In 1830 Pope Pius VIII bestowed upon Bernard the title Doctor of the Church.
Jun 05 - Homily: St. Boniface, Missionary, Martyr
Fr. Alan gives an account of the great missionary activities of St. Boniface in Germany in the 8th Century, establishing the Church there and ending with his martyrdom.
Ave Maria!
Mass: St. Boniface - Mem - Form: OF
Readings: Friday 9th Week of Ordinary Time
1st: tob 11:5-15
Resp: psa 146:2, 7, 8-9, 9-10
Gsp: mar 12:35-37
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Wiefelstede Oldenburgerland: Glocken an gekröpfte Jochen versus gerade Jochen
Wiefelstede Oldenburgerland: Glocken an gekröpfte Jochen versus gerade Jochen
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Wiefelstede (D): Lutherse kerk
Wiefelstede (D): Evangelisch Lutherische Kirche
Een vergelijk tussen de klank van de klokken te Wiefelstede hangende aan krukassen en dezelfde klokken hangende aan houten rechte assen.
Das unterschied von den Glocken von Wiefelstede zwischen gekröpfte Jochen und gerade Jochen.
Beide opnames zijn op dezelfde locatie buiten bij de kerk opgenomen.
cis' dis'
Opnames: Zaterdag 31 mei 2008 en zondag 15 september 2019.
Dennis Wubs: Klokkendeskundige
Dennis Wubs: Glockenexperte
Kanaal van Dennis Wubs over klokken en samenzang. Op dit kanaal worden video's geplaatst van samenzang die live zijn opgenomen in reguliere kerkdiensten. Organist Dennis Wubs bespeelt hierbij voornamelijk op historische orgels uit de provincie Groningen. Naast de gewone gezangen zijn op dit kanaal ook vele kerstliederen te vinden. Verder worden video's geplaatst van kerkklokken en geluien in zowel Nederland als in Duitsland. Dennis is werkzaam als klokkenadviseur in nauwe samenwerking met de RCE (voorheen Monumentenzorg)
Contact: denniswubs@gmail.com
Kanal von Dennis Wubs über Glocken und Orgel. Auf diesen Kanal werden Videos hochgeladen von Kirchenglocken und Geläute aus den Niederlanden und Deutschland. Dennis arbeitet als Glockensachverständiger in zusammenarbeitung mit der RCE (Denkmahlschütz). Videos werden Hochgeladen von Gemeindegesängen die wärend eines Gottesdienstes live aufgenommen wurden. Organist Dennis Wubs spielt haubtsachlich historische Orgeln in der Provinz Groningen. Neben normalen Kirchenliedern sind auch viele Weihnachtslieder auf diesem Kanal zu finden.
Kontakt: denniswubs@gmail.com
The Channel of Dennis Wubs with Congregational Singing and Church Bells.
On this channel you will find videos of congregational singing from actual church services. Here organist Dennis Wubs plays primarily historic organs from the Province of Groningen. In addition to the usual hymns you will also hear many Christmas songs. Also there are videos of church bells and sounds both in The Netherlands and in Germany. Dennis is employed as an adviser for church bells in conjunction with the RCE (formerly Commission on Preservation).
Church bells in downtown Dallas
5:30 call to worship
Some Letters Of Saint Bernard Of Clairvaux, Part 2 Of 2, Catholic Audiobook
The letters of great and good men give us information about them which can be derived from no other source, say Frank Gasquet, one of the organizers of this book. Unlike any other literature, a letter provides us with a window into the soul of its author; it allows us to see the author's personal characteristics, cares, emotions, gifts, and vices. It addition to their great historical importance, the letters of Saint Bernard give us an indicator of St. Bernard's religious and political influence. St. Bernard exchanged letters with men and women of many different statures--his correspondents included monk, deacons, bishops, abbots, kings, holy virgins, countesses, popes, dukes, and duchesses. St. Bernard was always lively in his presentation and pleasant in his tone, even when he was fiercely defending his faith. He frequently incorporated biblical allusions in his writing. He also relied heavily on the trusted teachings of St. Ambrose and St. Augustine, two of his favorite church fathers. There is much truth and warmth to be found in the letters of St. Bernard.
Bernard of Clairvaux (Latin: Bernardus Claraevallensis), O.Cist (1090 – 20 August 1153) was a French abbot and the primary reformer of the Cistercian order.
After the death of his mother, Bernard sought admission into the Cistercian order. Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 kilometres (9.3 mi) southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary.[1] In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar,[a] which soon became the ideal of Christian nobility.
On the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a national council of the French bishops at Étampes in 1130, and Bernard was chosen to judge between the rivals for pope. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, about Henry I's reservations regarding Pope Innocent II. Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II; Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernard's. However, Innocent insisted on Bernard's company when he met with Lothair II, Holy Roman Emperor. Lothair III became Innocent's strongest ally among the nobility. Although the councils of Étampes, Wurzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. At the end of 1131, the kingdoms of France, England, Germany, Portugal, Castile, and Aragon supported Innocent; however, most of Italy, southern France, and Sicily, with the patriarchs of Constantinople, Antioch, and Jerusalem,[clarify] supported Anacletus. Bernard set out to convince these other regions to rally behind Innocent. The first person he went to was Gerard of Angoulême. He proceeded to write a letter, known as Letter 126, which questioned Gerard's reasons for supporting Anacletus. Bernard would later comment that Gerard was his most formidable opponent during the whole schism. After persuading Gerard, Bernard traveled to visit William X, Duke of Aquitaine. He was the hardest for Bernard to convince. He did not pledge allegiance to Innocent until 1135. After that, Bernard spent most of his time in Italy persuading the Italians to pledge allegiance to Innocent. He traveled to Sicily in 1137 to convince the king of Sicily to follow Innocent. The whole conflict ended when Anacletus died on 25 January 1138.[2] In 1139, Bernard assisted at the Second Council of the Lateran. Bernard denounced the teachings of Peter Abelard to the pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples elected Pope Eugene III. Having previously helped end the schism within the church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in southern France and his preaching there helped strengthen support against heresy.
After the Christian defeat at the Siege of Edessa, the pope commissioned Bernard to preach the Second Crusade. The last years of Bernard's life were saddened by the failure of the crusaders, the entire responsibility for which was thrown upon him. Bernard died at the age of 63, after 40 years as a monk. He was the first Cistercian placed on the calendar of saints, and was canonized by Pope Alexander III on 18 January 1174. In 1830 Pope Pius VIII bestowed upon Bernard the title Doctor of the Church.