Tours-TV.com: Cathedral of the Archangel
The Archangel Cathedral on the Sobornaya Square of Kremlin was built at the beginning of 16th century in the traditions of Russian and Italian architecture by the Venetian Aleviz Novy. Russia : Moscow : Moscow Kremlin. (聖天使首大聖堂 (モスクワ)). See on map .
Moscow, Kremlin, Cathedral of the Archangel, Russian Monks Sing Acapella, 2009
Cathedral of the Holy Archangel Michael. Izhevsk, Russia. Panorama of the city, view of Karl Marx s
Here you can buy this movie without watermark and in high resolution (1920x1080, as well as most of the available resolution 4K)
Я присутствую на стоках, тут можно приобрести данное видео без ватермарка и в хорошем разрешении (1920x1080, а так же, большинство доступно в разрешении 4K)
Underground Attack live at Club Koleso, Arkhangelsk Russia
rock n roll
HISTORICAL PLACES OF RUSSIA IN GOOGLE EARTH PART SEVEN ( 7/9 )
TEMPLE GREGORY NEOKESARIYSKOGO,MOSCOW 55°44'15.35N 37°37'9.45E
ARMENIAN CHURH,VLADIKAVKAZ 43° 1'20.54N 44°40'53.35E
PAVILION HERMITAGE, PUSHKIN 59°42'48.65N 30°24'12.29E
RIVERSKY BRIDGE, SOCHI 43°35'13.31N 39°42'58.76E
VOLOGDA, RUSSIA 59°15'44.04N 39°53'22.90E
MOSCOW STATE UNIVERSITY 55°42'10.95N 37°31'51.77E
SAMARA MOSQUE, SAMARA 53°13'47.87N 50°12'26.00E
WINDMILL,VORONIY OSTROV,KIZHI ISLAND 62° 4'56.09N 35°13'11.70E
CASTLE ST. MICHAEL'S,ST.PETERSBURG 59°56'25.38N 30°20'16.35E
SPASSKY CATHEDRAL,NIZHNY NOVGOROD 56°19'47.42N 43°59'53.26E
TEMPLE OF RESURRECTION,MOSCOW 55°44'16.67N 37°40'11.46E
SOFIA CATHEDRAL,PUSHKIN 59°42'18.96N 30°23'37.08E
CONQUERORS OF SPACE,MOSCOW 55°49'21.85N 37°38'22.57E
CHURCH OF NERLI,VLADIMIR 56°11'45.20N 40°33'41.63E
WORKER & COLLECTIVE FARM,MOSCOW 55°49'41.78N 37°38'48.10E
CHESME COLUMN, PUSHKIN 59°42'36.10N 30°23'37.15E
THE ARCHANGEL MICHAEL CHAPEL,KISHI ISLAND 62° 3'48.42N 35°13'32.98E
THE WINTER PALACE,ST.PETERSBURG 59°56'25.30N 30°18'49.30E
TURKISH BATH, PUSHKIN 59°42'34.20N 30°23'26.89E
ANCIENT CATHEDRALS, MOSCOW 55°45'2.68N 37°37'2.62E
Archangel Michael Church Howell Powers of God Play
St. Michael the Archangel Russian Orthodox Church Festival; Sunday, October 6th, 2013.
Hall of St. Michael the Archangel Russian Orthodox Church, 335 Fairmount Avenue, Philadelphia. Sunday, October 6th, 2013.
Tours-TV.com: Vologda
The ancient city of Vologda is a keeper of age-old Russian traditions, a treasury of wooden and white stone architecture, a large center of folk handicrafts and trades. Russia : Vologodskaya Oblast. (沃洛格达, ヴォログダ, فولوغدا). See on map .
Arkhangelsk // road video | SED.POLI
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Музыка: Black Crow, исполнитель: Angus and Julia Stone
2015 USA Investiture
St Lazarus USA Investiture Newport RI 2015
No copyright intended song 1-09 Oboe Concerto No. 1 In B-Flat
russian
There was no universally accepted flag for Russia until the middle of the 17th century. The earliest mention of the flag occurs during the reign of Tsar Alexis I, in 1668, and is related to the construction of the first Russian naval ship, the frigate Oryol.
According to one source[which?], the choice of the colours may originate from the Dutch flag, and is related to the nationality of the ship's lead engineer Butler. During the construction, he faced the need for the flag, and issued a request to the Boyar Duma, to ...ask His Tsarist Majesty as to which (as is the custom among other nations) flag shall be raised on the ship. The official response merely indicated that, as such issue is as yet unprecedented, even though the land forces do use (apparently different) flags, the Tsar ordered that his (Butler's) opinion be sought about the matter, asking specifically as to the custom existing in his country. The Netherlands had at the time already settled on its current flag, consisting of red, white and blue stripes, which Butler duly told the Tsar.
This conversation apparently took notice, as the source proceeds to describe the materials bought overseas for the ship, and specifically mentions red, blue and white fabric. It is not at all certain, however, that the choice of the colours was affected by the Dutch flag. Another possibility is that the flag repeats the colour choice of the Coat of arms of Moscow; that emblem is alleged by at least one author (Prince Aleksandr Putyatin) to effectively be the first Russian flag.
A different account traces the origin of the Russian flag to Tsar Peter the Great's visits to Archangel in 1693 and 1694. Peter was keenly interested in shipbuilding in the European style, different from the barges ordinarily used in Russia at the time. In 1693, Peter had ordered a Dutch-built frigate from Amsterdam. In 1694 when it arrived, the Dutch red-white-and-blue banner flew from its stern. Peter decided to model Russia's naval flag after this banner by changing the sequence of colours. It eventually became the flag of the Russian empire.[6]
While differing in the circumstances, the two flag origin versions agree on the Dutch flag influence. However, there are historical reasons to doubt that the flag was chosen as late as Peter's reign. One of the strongest arguments against that comes from a German flag book of 1695 by Carel Allard, which is considered to be one of the world's first flag books. Printed only a year after Peter's trip to Western Europe, the book already describes three flags of a similar design noted as belonging to the either Tsar of Muscovy, or Muscovy itself. One of the three flags shown is the tricolour with a double-headed eagle holding a shield in its hands, and wearing a golden crown over both of its heads. Another is the tricolour with a blue saltire over it and the third consists of two white (top left and bottom right) and two red (top right and bottom left) squares, with a blue cross in the middle.[7]
The flag was used as naval and military ensign since at least as early as 1693, and was adopted as a merchant flag in 1705. On 7 May 1883 it was authorized to be used on land. However, it did not become an official national flag (State Flag) until the coronation of Tsar Nicholas II in 1896.
Воскресни, Боже.../ Arise, O God..
Воскресни,Боже...
Музыка
П. Чесноков
Хор Богоявленского Патриаршего Собора
рег. Г. Харитонов
Arise, God...
Music
P. Chesnokov
Choir of the Epiphany Patriarchal Cathedral
Regent, G. Kharitonov
Фотографии
Церковь Иконы Божией Матери Владимирская в Подпорожье
Архангельская губ., Онежский у.
Photographs
Church of the Icon of the Mother of God of Vladimir in Podporozhye
Onega District, Arkhangelsk Province
The wooden church, of he Icon of the Mother of God... was built in 1745-1757 and is one of the best examples of the Onega school of wooden architecture.
The church is in a fairly dilapidated condition, with some preservation.
SITKA
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SITKA The City and Borough of Sitka (Tlingit: Sheetʼká, Russian: Ситка), formerly Novo-Arkhangelsk (or New Archangel) under Russian rule (Russian: Ново-Архангельск or Новоaрхангельск, t Novoarkhangelsk), is a unified city-borough in the southeast portion of the U.S. state of Alaska. The city is situated on the west side of Baranof Island and the south half of Chichagof Island in the Alexander Archipelago of the Pacific Ocean (part of the Alaska Panhandle). As of the 2010 census, Sitka had a population of 8,881. SITKA
With a consolidated land area of 2,870.3 square miles (7,434 square kilometers) and total area (including water) of 4,811.4 square miles (12,461 square kilometers), Sitka is the largest city-borough in the U.S. SITKA
History The current name Sitka (derived from Sheet’ká, a contraction of the Tlingit Shee At'iká)[6] means People on the Outside of Baranof Island, whose Tlingit name is Sheet’-ká X'áat'l
The area now known as the downtown area of Sitka was originally settled by the Tlingit people over 10,000 years ago. SITKA
explorers settled Old Sitka in 1799, naming it Fort Saint Michael (Russian: форт Архангела Михаила, t Fort Arkhangela Mikhaila). The governor of Russian America, Alexander Baranov, arrived under the auspices of the Russian-American Company, a colonial trading company chartered by Tsar Paul I. In June 1802, Tlingit warriors destroyed the original settlement, killing many of the Russians, with only a few managing to escape.:37–39 Baranov was forced to levy 10,000 rubles in ransom for the safe return of the surviving settlers. SITKA
Baranov returned to Sitka in August 1804 with a large force, including Yuri Lisyansky's Neva. The ship bombarded the Tlingit fortification on the 20th but was not able to cause significant damage. The Russians then launched an attack on the fort and were repelled. Following two days of bombardment, the Tlingit hung out a white flag on the 22nd, deserting the fort on the 26th.:44–49 SITKA
Following their victory at the Battle of Sitka, the Russians established the settlement New Archangel, named after Arkhangelsk. As a permanent settlement, New Archangel became the largest city in the region. The Tlingit re-established their fort on the Chatham Strait side of Peril Strait to enforce a trade embargo with the Russian establishment. In 1808, with Baranov still governor, Sitka has designated the capital of Russian America. SITKA
Bishop Innocent lived in Sitka after 1840. He was known for his interest in education, and his house, parts of which served as a schoolhouse, the Russian Bishop's House has since been restored by the National Park Service as part of the Sitka National Historical Park. SITKA
The original Cathedral of Saint Michael was built in Sitka in 1848 and became the seat of the Russian Orthodox bishop of Kamchatka, the Kurile and Aleutian Islands, and Alaska. The original church burned to the ground in 1966. Although the church was restored to its original appearance, one exception was its clock face which is black in photographs taken before 1966, but white in subsequent photos. SITKA
Swedes, Finns and other nationalities of Lutherans worked for the Russian-American Company, which led to the creation of a Lutheran congregation. The Sitka Lutheran Church building was built in 1840 and was the first Protestant church on the Pacific coast. After the transition to American control, following the purchase of Alaska from Russia by the United States in 1867, the influence of other Protestant religions increased, and Saint-Peter's-by-the-Sea Episcopal Church was consecrated as the Cathedral of Alaska in 1900. SITKA
Territorial Alaska
Sitka, Group of Distinguished Chiefs (1868)
Postcard: Sitka in 1886
Looking past downtown Sitka, up Indian River valley. Probably taken from Castle Hill.
Sitka was the site of the transfer ceremony for the Alaska purchase on October 18, 1867. Russia was going through economic and political turmoil after it lost the Crimean War to Britain, France, and the Ottoman Empire in 1856 and decided it wanted to sell Alaska before it was taken over by Britain. Russia offered to sell it to the United States. Secretary of State William Seward had wanted to purchase Alaska for quite some time as he saw it as an integral part of Manifest Destiny and America's reach to the Pacific Ocean.[11] While the agreement to purchase Alaska was made in April 1867, the actual purchase and transfer of control took place on October 18, 1867. The cost to purchase Alaska was $7.2 million, 2 cents per acre. Sitka
Peter the Great: Founder of the Russian Empire
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Russian Angel Otrok Viacheslav The Prophecies 1 - (Eng Subtitles)
Sad times for Russia were predicted if she does not repent, especially of the highest crime against Gods anointed ruler the Tsar, Slavik of Chebarkul. Vyacheslav Krasheninnikov (March 22, 1982 – March 17, 1993) – a boy who died at the age of 10, a miracle worker, healer and prophet, who continues to work wonders and miracles from his grave after death. Slavik of Chebarkul (Vyacheslav Krasheninnikov) died in 1993, but the memory of him is alive. Hundreds and thousands come to venerate him at his grave of all race, religions and nations. The boy’s prophecies have become a revival in all Christian and especially Russian eschatology.
USSR anti-religious campaign (1928–1941) | Wikipedia audio article
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USSR anti-religious campaign (1928–1941)
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The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious persecution in the Soviet Union following the anti-religious campaign of 1921–1928. The campaign began in 1929, with the drafting of new legislation that severely prohibited religious activities and called for a heightened attack on religion in order to further disseminate atheism. This had been preceded in 1928 at the fifteenth party congress, where Joseph Stalin criticized the party for failure to produce more active and persuasive anti-religious propaganda. This new phase coincided with the beginning of the forced mass collectivization of agriculture and the nationalization of the few remaining private enterprises.
Many of those who had been arrested in the 1920s would continue to remain in prison throughout the 1930s and beyond.
The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labour camps. Theological schools were closed, and church publications were prohibited. More than 85,000 Orthodox priests were shot in 1937 alone. Only a twelfth of the Russian Orthodox Church's priests were left functioning in their parishes by 1941.In the period between 1927 and 1940, the number of Orthodox Churches in the Russian Republic fell from 29,584 to less than 500.The campaign slowed down in the late 1930s and early 1940s, and came to an abrupt end after the commencement of Operation Barbarossa. The challenge produced by the German invasion would ultimately prevent the public withering away of religion in Soviet society.This campaign, like the campaigns of other periods that formed the basis of the USSR's efforts to eliminate religion and replace it with atheism supported with a materialist world view, was accompanied with official claims that there was no religious persecution in the USSR, and that believers who were being targeted were for other reasons. Believers were in fact being widely targeted and persecuted for their belief or promotion of religion, as part of the state's campaign to disseminate atheism, but officially the state claimed that no such persecution existed and that the people being targeted - when they admitted that people were being targeted - were only being attacked for resistance to the state or breaking the law. This guise served Soviet propaganda abroad, where it tried to promote a better image of itself especially in light of the great criticism against it from foreign religious influences.
Hospody Pomyluj, Trychi - Easter Sunday Liturgy - 2011
Hospody Pomyluj - Easter services at the Ukrainian Assumption Catholic Church in Perth Amboy, NJ., view in HD
The Wonderworker Woman 12/12. Life after death.(English Subtitles)
Have you heard about St., Matrona of Moscow?
St. Matrona is honoured and venerated by millions.
She is petitioned for the impossible. Patroness and protector of childless families. She has healed the sick through prayer, predicted the future, helped in solving family problems and conflicts. She never refused to help anyone, either in her life or after her death. This is the story of incredible miracles that have a place in the lives of all believers.
In the last episode 12 we see the last earthly days of Saint Matrona of Moscow. She foresaw her death three days in advance. She precisely indicated the day and hour and began to prepare. She was comforted other people, that there was no need to cry, that she would still stay with them and help... Until the last breath she received visitors and tried to help everyone. She died in Skhodna on May 2, 1952.
The most amazing thing is that this is not the end of her story, it is a new beginning! Hundreds of women stand in line every day to venerate her relics, knowing that she does not refuse anyone who turns to her with faith and love... and her earthly death is not an obstruction!
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