Verkhoturye - the spiritual center of the Urals (Russia)
Verkhoturye - the spiritual center of the Urals. The city was founded in the XVI century. In Verkhoturye are two of the monastery, St. Nicholas Monastery and women's Intercession Monastery. On the territory of the Transfiguration Church, kept the main shrine Verkhoturye - the relics of St. Simeon Verkhotursky
The film was made as part the project Big Ural and Ekaterinburg
Director and cameraman: Vasily V. Goloshchapov
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This is an audio version of the Wikipedia Article:
00:01:50 1 History
00:01:59 1.1 Emergence of the icon
00:09:01 1.2 Theodosius to Justinian
00:11:26 1.3 Luke's portrait of Mary
00:14:09 1.4 Iconoclast period
00:16:34 2 Acheiropoieta
00:17:37 3 Stylistic developments
00:20:54 4 Symbolism
00:22:08 5 Miracles
00:23:17 6 Eastern Orthodox teaching
00:28:17 7 Icon painting tradition by region
00:28:28 7.1 Eastern Roman Empire
00:30:45 7.2 Crete
00:31:52 7.3 Russia
00:33:55 7.4 Romania
00:34:31 7.5 Egypt and Ethiopia
00:35:04 8 Western Christianity
00:36:55 8.1 Catholic Church view
00:37:50 8.2 Lutheran view
00:40:07 9 See also
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Speaking Rate: 0.8785339338144345
Voice name: en-AU-Wavenet-B
I cannot teach anybody anything, I can only make them think.
- Socrates
SUMMARY
=======
An icon (from the Greek εἰκών eikōn image, resemblance) is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox Church, Oriental Orthodoxy, the Roman Catholic, and certain Eastern Catholic churches. The most common subjects include Christ, Mary, saints and angels. Though especially associated with portrait style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes.
Icons may also be cast in metal, carved in stone, embroidered on cloth, painted on wood, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity are generally not classified as icons, although iconic may be used to describe a static style of devotional image.
Eastern Orthodox tradition holds that the production of Christian images dates back to the very early days of Christianity, and that it has been a continuous tradition since then. Modern academic art history considers that, while images may have existed earlier, the tradition can be traced back only as far as the 3rd century, and that the images which survive from Early Christian art often differ greatly from later ones. The icons of later centuries can be linked, often closely, to images from the 5th century onwards, though very few of these survive. Widespread destruction of images occurred during the Byzantine Iconoclasm of 726-842, although this did settle permanently the question of the appropriateness of images. Since then icons have had a great continuity of style and subject; far greater than in the images of the Western church. At the same time there has been change and development.
Icon | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Icon
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
You can upload your own Wikipedia articles through:
The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
An icon (from Greek εἰκών eikōn image) is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox Church, Oriental Orthodoxy, the Roman Catholic, and certain Eastern Catholic churches. The most common subjects include Christ, Mary, saints and angels. Though especially associated with portrait style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes.
Icons may also be cast in metal, carved in stone, embroidered on cloth, painted on wood, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity are generally not classified as icons, although iconic may be used to describe a static style of devotional image.
Eastern Orthodox tradition holds that the production of Christian images dates back to the very early days of Christianity, and that it has been a continuous tradition since then. Modern academic art history considers that, while images may have existed earlier, the tradition can be traced back only as far as the 3rd century, and that the images which survive from Early Christian art often differ greatly from later ones. The icons of later centuries can be linked, often closely, to images from the 5th century onwards, though very few of these survive. Widespread destruction of images occurred during the Byzantine Iconoclasm of 726-842, although this did settle permanently the question of the appropriateness of images. Since then icons have had a great continuity of style and subject; far greater than in the images of the Western church. At the same time there has been change and development.
Icon | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Icon
00:01:49 1 History
00:01:57 1.1 Emergence of the icon
00:09:00 1.2 Theodosius to Justinian
00:11:23 1.3 Luke's portrait of Mary
00:14:07 1.4 Iconoclast period
00:16:30 2 Acheiropoieta
00:17:32 3 Stylistic developments
00:20:48 4 Symbolism
00:22:01 5 Miracles
00:23:10 6 Eastern Orthodox teaching
00:28:09 7 Icon painting tradition by region
00:28:19 7.1 Eastern Roman Empire
00:30:36 7.2 Crete
00:31:41 7.3 Russia
00:33:45 7.4 Romania
00:34:20 7.5 Egypt and Ethiopia
00:34:53 8 Western Christianity
00:36:43 8.1 Catholic Church view
00:37:38 8.2 Lutheran view
00:39:54 9 See also
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
You can upload your own Wikipedia articles through:
The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
An icon (from Greek εἰκών eikōn image) is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox Church, Oriental Orthodoxy, the Roman Catholic, and certain Eastern Catholic churches. The most common subjects include Christ, Mary, saints and angels. Though especially associated with portrait style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes.
Icons may also be cast in metal, carved in stone, embroidered on cloth, painted on wood, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity are generally not classified as icons, although iconic may be used to describe a static style of devotional image.
Eastern Orthodox tradition holds that the production of Christian images dates back to the very early days of Christianity, and that it has been a continuous tradition since then. Modern academic art history considers that, while images may have existed earlier, the tradition can be traced back only as far as the 3rd century, and that the images which survive from Early Christian art often differ greatly from later ones. The icons of later centuries can be linked, often closely, to images from the 5th century onwards, though very few of these survive. Widespread destruction of images occurred during the Byzantine Iconoclasm of 726-842, although this did settle permanently the question of the appropriateness of images. Since then icons have had a great continuity of style and subject; far greater than in the images of the Western church. At the same time there has been change and development.