St.Stephen’s Cathedral Brisbane
(2017-12-31) December 31, 2017 Mass for the Feast of Holy Family
Fr Peter Brannelly celebrates the Mass for the Feast of the Holy Family from the Cathedral of St Stephen
Christine & David | St Stephen's Cathedral and Emporium Hotel Wedding
Wedding Videography Brisbane by All Your Memories. For more information, please visit our website at allyourmemories.com.au.
Silent Night - Your Church in Brisbane City
Happy Christmas
Worshipping Jesus and Welcoming All
Funeral Mass for Fr John Reilly SJ
Funeral service for Fr John Reilly SJ - Thursday 23 March 2017 at St Ignatius' Church, Toowong, Brisbane.
Glorious Cathedral Interials
We visited some realy beautyful Australian cathedrals. The interial designs were truly amazing and various. We took many pictures and created a wonderful collage of them. All work done by Tunde King/misstk photography. Enjoy.
Kuya Mike's Communion Song Part 1 - Sydney Cathedral (St Mary's)
hay.. this communion song has no practice at all.. the organist and i just meet in a song that we both know... heheheh.. part 1 lang yan.. kasi si tito rey putol putol kumuha.. hehe...
Bendigo. Sacred Heart Cathedral
H.B. Aboon Mor Baselios Thomas-I Celebrating Holy Qurbana
H.B. Aboon Mor Baselios Thomas-I Celebrating Holy Qurbana with H.E. Theethose Yeldo at St Ignatious MJSC Cathedral on August 21 2016.
Christmas Carol
Carol at Maroubra Holy Family Church Sydney 2010
Mass Celebrating 200 years of the Religious Sisters of Charity
This webcast was recorded at St Patrick's Church, Ringsend, on the 19th of January 2015.
Doubt, Addiction, and Conversion | Craig Robinson | Jesus My Saviour
Craig Robinson, from Brisbane, Australia, discusses his conversion from immorality to a virtuous man of God. Although growing up in a faith practicing Anglican family, Craig slowly fell away from the faith and fell into doubt and addiction to drugs and alcohol. Find out how he turned his life around and returned to God in this episode of Jesus my Savior.
The Fourth Sunday of Advent -- December 23, 2012 -- With Steve Danzey
On Sunday, December 23, St. Peter's marked the fourth and final Sunday of Advent. This year, St. Peter's did something new, as we sang the Great O Antiphons. Frequently attributed to St. Gregory the Great, each antiphon corresponds to a name given to Christ in the Old Testament -- Wisdom, Adonai, Root of Jesse, Key of David, Rising Dawn, King of Nations, and Emmanuel -- and includes a petition for fulfillment of a scriptural promise or prophecy. The antiphons are the basis for the Advent hymn O Come, O Come Emmanuel.
Voluntary: Ch. Prelude: Nun komm, der Heiden Heiland (Great Eighteen, BWV 659), J.S. Bach,
Entrance Hymn: Blest is the King whose coming, 6:47
Trisaigon: 10:49
First Antiphon: O Wisdom (Jason Sanchez and Natalia Lazarini), 13:10
Second Antiphon: O Adonai (Elinor Dahmer),15:00
Third Antiphon: O Root of Jesse (Robert Rupp), 17:18
Fourth Antiphon: O Key of David (Betty Hickman), 19:02
Fifth Antiphon: O Rising Dawn (Alex Kozakis), 21:19
Sixth Antiphon: O King of Nations (Marene Smith), 22:57
Seventh Antiphon: O Emmanuel (Graeme Thomson), 25:07
The Holy Gospel: 27:10
Creed and Prayers: 29:40
Farewell to Deacon Intern Jess Elfring: 38:48
Offertory Anthem: Dixit Maria, Hans Leo Hassler, 41:23
Offertory Hymn: Tell out, my soul, the greatness of the Lord, 44:51
The Great Thanksgiving: 47:38
Hymn After Communion: Creator of the stars of night, 1:03:55
Blessing and Recessional: Come, Thou long-expected Jesus, 1:06:19
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Unfortunately, the Rev. Dr. Charles Stephen Danzey / Steve Danzey's tenure at St. Peter’s became fraught and polarizing following Episcopal Diocese of Chicago Bishop Jeffrey D. Lee / Jeff Lee's appointment of Danzey as St. Peter’s priest-in-charge in October 2013. Fr. Danzey left in May 2015 for Good Samaritan in Sammamish, Washington. Zachary/Zakary/Zak Siler left more recently, and the church is on the brink of selling part or all of its property to condo developers. For more information, visit this Dropbox link for a narrative of Fr. Danzey’s destructive tenure, as well as source documents.
Documentary of the Pentecostal History in Great Britain - Early 1900's
This video tells how the Pentecostal Outpouring of the Holy Spirit came to Great Britain in the early 1900's. Sunderland was the location the Lord chose to begin what would become a mighty move of God that has spread throughout all of Great Britain and Europe.
Early British Pentecostal Pioneers such as A. A. Boddy, Cecil Polhill, Thomas Myerscough, W. F. P. (Willie) Burton, Smith Wigglesworth, Polly Wigglesworth, James Salter, Stephen Jeffreys,
George Jeffreys, T. B. Barratt and others are mentioned in this video.
A. A. Boddy was the main pioneer of Pentecostalism in Britain during the early twentieth century. The son of an Anglican rector, he was strongly influenced by Keswick teaching and studied theology at Durham. Ordained by the godly acedemic, Bishop J. B. Lightfoot, he became vicar at Elwick before being appointed as vicar at All Saints' Parish Church, Sunderland at the early age of thirty-two, in 1884.
Stephen Jeffreys was a great British evangelist and older brother to the eloquent George Jeffreys. They were converted together on Nov 20, 1904 during the Welsh revival when Stephen was 28 and George just 15 years old. Stephen married Elizabeth Lewis and they had three daughters and one one, Edward , who later became a successful divine healing campaigner and was founder of the Bethel Evangelistic Society.
George Jeffreys became the founder and leader of the Britain’s Elim Pentecostal Alliance. He was arguably the most influential and most gifted preacher that the British Pentecostal Movement has ever produced. Donald Gee’s record of him is revealing: ‘He had a voice like music, with sufficient Welsh intonation to add an inimitable charm. His platform personality at times was magnetic. His face was appealing. Although lacking academic training he possessed a natural refinement that made him acceptable in all circles. He presented his message with a logical appeal and a note of authority that was compelling. With all that he was baptized in the Holy Spirit.’
Thomas Myerscough was a Lancashire Estate Agent in based in Preston, England. Saved in 1874 Thomas was the leader of a group of Bible students described by Donald Gee as a ‘small company of devoted followers of the Lord Jesus, who were meeting to study the deeper things of God.’ They were members of several local churches, and took the name of the Preston Evangelistic Association. They used to gather almost every evening for Bible study, and then go out to preach. Among them were William F. P. Burton, James Salter and Edmund Hodgson.
Stanley Frodsham - Writer, editor and teacher who ministered in the Pentecostal movement for over 60 years. For 30 years he was editor of the Pentecostal Evangel. He is mostly remembered for the 15 books he wrote, the best known being a history of the Pentecostal movement, ‘With Signs Following,’ (1926, revised 1946) a collection of Smith Wigglesworth’s sermons ‘Ever Increasing Faith’ (1924) and his biography of Smith Wigglesworth, ‘Apostle of Faith’ (1948).
Consuming Fire Revival Channel
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The January 27, 2019 Matins and Liturgy
The complete January 27, 2019 service at Holy Trinity Greek Orthodox Cathedral in Phoenix, AZ.
Jump to:
Doxology - 01:07:53
Divine Liturgy - 01:13:23
Epistle/Gospel - 01:33:10
Homily - 01:39:09
Cherubic Hymn - 01:57:16
Holy Communion - 02:28:24
Memorial - 02:43:42
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About Holy Trinity Cathedral:
Clergy:
Rev. Economos Apostolos Hill, Priest
Rev. Deacon John Thrasher
Regular Service Hours (Sunday):
8:00 AM - Orthros (Matins)
9:30 AM - Divine Liturgy
Please check the calendar and weekly bulletin on our website or call the Church Office for information regarding services for other days of the week.
Fellowship Hour:
Refreshments are served in the Community Center every Sunday following the Divine Liturgy. Everyone is encouraged to attend and participate in this time of fellowship.
Location:
Holy Trinity Greek Orthodox Cathedral & St. George Chapel
1973 E. Maryland Avenue
Phoenix, Arizona 85016
Website:
John Bright | Wikipedia audio article
This is an audio version of the Wikipedia Article:
John Bright
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
You can upload your own Wikipedia articles through:
The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
John Bright (16 November 1811 – 27 March 1889) was a British Radical and Liberal statesman, one of the greatest orators of his generation and a promoter of free trade policies.
A Quaker, Bright is most famous for battling the Corn Laws. In partnership with Richard Cobden, he founded the Anti-Corn Law League, aimed at abolishing the Corn Laws, which raised food prices and protected landowners' interests by levying taxes on imported wheat. The Corn Laws were repealed in 1846. Bright also worked with Cobden in another free trade initiative, the Cobden–Chevalier Treaty of 1860, promoting closer interdependence between the United Kingdom of Great Britain and Ireland and the Second French Empire. This campaign was conducted in collaboration with French economist Michel Chevalier, and succeeded despite Parliament's endemic mistrust of the French.
Bright sat in the House of Commons from 1843 to 1889, promoting free trade, electoral reform and religious freedom. He was almost a lone voice in opposing the Crimean War; he also opposed William Ewart Gladstone's proposed Home Rule for Ireland. He was a spokesman for the middle class, and strongly opposed to the privileges of the landed aristocracy. In terms of Ireland, he sought to end the political privileges of Anglicans, disestablished the Church of Ireland, and began land reform that would turn land over to the Catholic peasants. He coined the phrase
The mother of parliaments.
Fr Hewko 12-01-13 Sermon
Father David Hewko's sermon at St John the Baptist Mission on the first Sunday of Advent
Lecture (only) - Michael Bird - Paul’s Theology Between Messianic Event and Salvation History
Lecture by Michael Bird An Invasive Story: Paul’s Theology Between Messianic Event and Salvation-History
NOTE The title on the video is adjusted for length. It is too long for YouTube
This Lecture was given 7pm - 9pm on Saturday February 6, 2016 at The Lanier Theological Library Chapel in Houston, Texas.
It is part of the Lanier Library Lecture Series. A series devoted to bringing world class lectures to benefit the community of all those who might be interested.
I am indebted to the generosity of the library to allow me to share these videos of theirs. Please support them by visiting their website for more information and resources:
Description:
Lecture by Michael Bird An Invasive Story: Paul’s Theology between Messianic Event and Salvation-History
In the contemporary study of the Apostle Paul, some scholars have stressed that Paul was a very “apocalyptic” thinker, believing that God had invaded the world to bring an end to “religion” by dramatically revealing salvation in Jesus Christ. Yet some have questioned whether this is really what “apocalyptic” means and whether Paul really posits such a rigorous discontinuity between Israel’s “religion” and his own account of Christian faith.
Accordingly, other scholars have contended that Paul had a theology informed by a continuous story called “salvation-history” in which salvation is not the negation of the old order, but its very fulfillment in Christ.
The Book of Galatians has been the primary battleground in this debate between “apocalyptic” and “salvation-history” and is currently one of the more contentious contemporary debates in Pauline studies.
The purpose of this lecture is to introduce this topic to a wider audience, to briefly evaluate both the apocalyptic and salvation-history approaches, and to propose a somewhat mediating position between them.
Michael Bird is a Professor of Theology at Ridley College in Parkville, Australia.
bio info:
Michael Bird grew up in Brisbane before joining the Army and serving as a paratrooper, intelligence operator, and then a chaplain’s assistant. It was during his time in the military that he came to faith from a non-Christian background and soon felt a call to ministry.
He graduated with a B.Min. from Malyon College (2001) and a B.A. and Ph.D. from the University of Queensland (2002, 2005).
Michael taught New Testament at the Highland Theological College in Scotland (2005- 2009) before joining Crossway College in Brisbane as lecturer in Theology (2010- 2012).
He joined the faculty at Ridley as lecturer in Theology in 2013.
Michael describes himself as a “Biblical theologian” who endeavors to bring together Biblical Studies and Systematic Theology. He believes that the purpose of the church is to “gospelize,” that is to preach, promote, and practice the Gospel story of the Lord Jesus Christ.
Remembered by students for his mix of outlandish humor and intellectual rigor, he makes theology both entertaining and challenging.
As an industrious researcher, Michael has written and edited over twenty books in the fields of Septuagint, Historical Jesus, Gospels, St. Paul, Biblical Theology, and Systematic Theology.
His book Evangelical Theology was an attempt to develop a truly gospel-based theology (2013).
He is the co-editor of the New Covenant Commentary Series, an associate editor for Zondervan’s The Story of God Bible Commentary, and an elected member of the Studiorum Novi Testamenti Societas (the international society of New Testament scholars).
He speaks often at conferences in Australia, the UK, and USA and is currently working with N.T. Wright to co-author a New Testament Introduction.
He also writes a popular blog called Euangelion.
Shrine | Wikipedia audio article
This is an audio version of the Wikipedia Article:
00:01:01 1 Types of shrines
00:01:10 1.1 Temple shrines
00:01:47 1.2 Household shrines
00:02:40 1.3 Yard shrines
00:03:29 1.4 Wayside shrines
00:03:48 2 Religious shrines
00:04:22 2.1 Christianity
00:06:15 2.2 Islam
00:07:17 2.2.1 Sunni Islam
00:09:37 2.2.1.1 Opposition to tomb shrines by Sunni Salafi and Wahhabi Sunni groups
00:11:48 2.2.2 Shia
00:12:49 2.2.3 Sufi
00:14:43 2.3 Bahá'í
00:15:21 2.4 Buddhism
00:16:20 2.5 Germanic paganism
00:17:11 2.6 Hinduism
00:17:58 2.7 Taoism
00:19:01 3 Confucianism
00:19:51 4 Secular shrines
00:21:05 5 See also
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
Listen on Google Assistant through Extra Audio:
Other Wikipedia audio articles at:
Upload your own Wikipedia articles through:
Speaking Rate: 0.9609073556297433
Voice name: en-US-Wavenet-E
I cannot teach anybody anything, I can only make them think.
- Socrates
SUMMARY
=======
A shrine (Latin: scrinium case or chest for books or papers; Old French: escrin box or case) is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar.
Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, and Asatru as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as churches, temples, cemeteries, museums, or in the home, although portable shrines are also found in some cultures.A shrine may become a focus of a cult image.
Saint Stephen | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Saint Stephen
Listening is a more natural way of learning, when compared to reading. Written
language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through
audio (audio article). You could even learn subconsciously by playing the audio
while you are sleeping! If you are planning to listen a lot, you could try using
a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
In case you don't find one that you were looking for, put a comment.
This video uses Google TTS en-US-Standard-D voice.
SUMMARY
=======
Stephen (Greek: Στέφανος Stéphanos, meaning wreath, crown and by extension reward, honor, often given as a title rather than as a name, Hebrew: סטפנוס הקדוש), (c. AD 5 – c. AD 34) traditionally venerated as the protomartyr or first martyr of Christianity, was according to the Acts of the Apostles a deacon in the early church at Jerusalem who aroused the enmity of members of various synagogues by his teachings. Accused of blasphemy, at his trial, he made a long speech denouncing the Jewish authorities who were sitting in judgment on him and was then stoned to death. His martyrdom was witnessed by Saul of Tarsus, a Pharisee who would later become a follower of Jesus and known as Paul the Apostle.
The only primary source for information about Stephen is the New Testament book of the Acts of the Apostles. Stephen is mentioned in Acts 6 as one of the Greek-speaking Hellenistic Jews selected to participate in a fairer distribution of welfare to the Greek-speaking widows.The Catholic, Anglican, Lutheran, Oriental Orthodox, Eastern Orthodox Churches, and the Church of the East venerate Stephen as a saint. Traditionally, Stephen is invested with a crown of martyrdom; artistic representations often depict him with three stones and the martyr's palm frond. Eastern Christian iconography shows him as a young, beardless man with a tonsure, wearing a deacon's vestments, and often holding a miniature church building or a censer.