2019 U.S. Women's Amateur: Championship Match
Watch the full broadcast of the 2019 U.S. Women's Amateur championship match between Gabriela Ruffels, of Australia, and Albane Valenzuela, of Switzerland. Played at Old Waverly Golf Club in West Point Miss., Ruffels became the first Australian Women's Am winner with a 1-up victory over Valenzuela, whow as playing in her second Women's Amateur final in three years.
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Powder Ridge Resort - Eden, Utah
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Enjoy the wonderful scenery of Cape Cod sponsored by Bill Ryan of Century 21, Hyannis
Fix Yourself
Want to make the world a better place? Start by bettering yourself. Best-selling author and clinical psychologist Jordan Peterson explains how incremental daily changes can lead to a better life and ultimately a more harmonious world.
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Script:
Blaming others for your problems is a complete waste of time. When you do that, you don’t learn anything.
You can’t grow, and you can’t mature. Thus, you can’t make your life better.
In my three decades as a professor and clinical psychologist, I have learned that there are two fundamental attitudes toward life and its sorrows. Those with the first attitude blame the world. Those with the second ask what they could do differently.
Imagine a couple on the brink of divorce. They’re hurt and angry. The unhappy, bitter husband recalls the terrible things his wife has done, and the reasons he can no longer live with her.
The harried and disillusioned wife, in turn, can describe all the ways her husband let her down. Each has a long list of necessary changes—for the other person.
Their prospects for reconciliation are grim. Why? Because other people aren’t the problem. You’re the problem. You can’t change other people, but you can change yourself. But it’s difficult. It takes courage to change, and it takes discipline. It’s much easier—and much more gratifying to your basest desires—to blame someone else for your misery.
Consider the youthful activist, making a “statement” against the “corrupt” capitalist system by smashing in the storefront of a local business. What has he done, other than to bring harm to people who have nothing to do with his real problems?
The guilt, doubt and shame he will inevitably feel in consequence will have to be suppressed so his beliefs can remain unchanged. And that suppression will do nothing but foster his anger and alienation.
In the play “The Cocktail Party” by American-English poet T.S. Eliot, one of the characters is having a very hard time of it. She speaks of her profound unhappiness to her psychiatrist. She tells him that she hopes her suffering is all her own fault.
Taken aback, the psychiatrist asks why. Because, she tells him, if it’s her fault, she can do something about it. If it’s in the nature of the world, however, she’s doomed. She can’t change everything else. But she could change herself.
Now, there are people who seem to be consigned to a terrible fate. But most of us aren’t. Most of us have a chance to make our lives better.
But how?
Start small. Ask yourself a few questions: Have you taken full advantage of the opportunities offered to you? Are you working to your fullest capacity at school or at work? Have you, in other words, set your own house in order?
If the answer is no, try this: stop doing what you know to be wrong. Stop today.
Don’t waste time asking how you know that what you’re doing is wrong.
Inopportune questioning can confuse without enlightening, and deflect you from action. You can know something is right or wrong without knowing why.
Start paying attention: Do you procrastinate, show up late, spend money you don’t have, and drink more than you should?
For the complete script, visit
Cape Cod Sunset
Walking toward Sunset on low tide water!
HEADS UP! - TRUMP: I AM GOING TO CAMP DAVID, THEN FEMA HEADQUARTERS SUNDAY MAR-A-LAGO IS DEAD CENTER
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The Suicide of Europe
Europe is committing suicide. How did this happen? In this video, Douglas Murray, author of The Strange Death of Europe, explains the two major causes of Europe’s impending downfall.
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Script:
The civilization born of Judeo-Christian values, ancient Greek philosophy and the discoveries of the Enlightenment is staring at the abyss, brought there by its own hand. To put it starkly: Europe is committing suicide.
How did this happen?
It’s a complicated story, but there are two major causes.
The first is the mass movement of peoples into Europe. This has been going on steadily since the end of World War II but sped up massively in the migration crisis of 2015, when more than a million migrants poured into Europe from the Middle East, North Africa and East Asia.
The second, and equally significant, is that Europe lost faith in itself—its beliefs, its traditions and even its very legitimacy.
Let’s take a closer look at both causes.
For decades, Europe encouraged people—mostly from the Middle East and North Africa—to come as temporary workers. Nobody expected them to stay. Yet they did. And nobody asked them to leave, even those who came illegally. As one British immigration minister put it in 1999, “Removal takes too long, and it’s emotional.”
And, of course, why would they leave? The economic opportunities were far greater in Europe than from where they came. And if the work dried up, there were generous welfare benefits to be had.
For a time, immigrants were allowed—even encouraged, thanks to the European commitment to “multiculturalism”—to pursue whatever culture they wanted. But that didn’t work out well. The leaders of Britain, France and Germany admitted as much in 2011, when David Cameron, Nicholas Sarkozy and Angela Merkel dramatically announced that multiculturalism had failed.
So, the immigrants were then asked to assimilate and embrace Western values. If that happened, European governments reasoned, all the financial costs, even the occasional acts of terrorism, could be overlooked.
But it never happened. And immigration just increased.
During 2015, Germany and Sweden added 2% to their populations in a single year. By 2017, the most popular boys name in United Kingdom was Muhammad.
So, why did European leaders decide Europe could take in anyone in the world, whether fleeing war or simply seeking a better life, no matter how different—or even opposed—their values were to European values?
The one-word answer to this question is guilt. Aren’t these refugees, the thinking goes, fleeing the consequences of European imperialism? Didn’t we mercilessly exploit these unfortunate people in their home countries? Aren’t we the cause of their misery?
Accepting them into Europe is meant to be a wiping-away of this guilt. This is especially true of Germany. In allowing one and a half million people into her country in 2015, Angela Merkel was, in effect, proclaiming to the world that Germany, the great aggressor of the twentieth century, the architect of the Holocaust, would be the humanitarian superpower of the twenty-first. A noble sentiment, perhaps, but who pays the price? The ordinary citizens of Europe, who have seen crime and terrorism increase exponentially. Their fears and frustrations have been largely ignored—or worse.
For the complete script, visit
Left or Liberal?
Tell the average American you’re a liberal and they’ll assume you’re on the political left. Yet, leftists and liberals hold very different positions on key issues. In this video, Dennis Prager explains how the tenets of liberalism like a belief in capitalism and free speech have more in common with conservatism than with the identity politics and racial resentment preached by the left.
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Script:
What’s the difference between a liberal and a leftist?
This question stumps most people because they think liberal and left are essentially the same.
But they’re not. In fact, liberalism and leftism have almost nothing in common. But the left has appropriated the word “liberal” so effectively almost everyone—liberals, leftists and conservatives—thinks they are synonymous. But they’re not.
Let me offer you six examples:
1. Race:
This is probably the most obvious difference between liberal and left. The liberal position on race has always been a) the color of a person’s skin is insignificant and b) those who believe race is significant are racists. Meanwhile, the left believes the very opposite. To the left, it’s the liberal attitude toward race—it’s unimportant—that is racist. That’s why the University of California officially lists the statement, “There is only one race, the human race” as racist.
And liberals have always been passionately committed to racial integration, while the left is increasingly committed to racial segregation—such as all-black dormitories and separate black graduations at universities.
2. Capitalism:
Liberals have always been pro-capitalism, because liberals are committed to free enterprise and because they know capitalism is the only way to lift great numbers of people out of poverty. It is true that liberals want government to play a bigger role in the economy than conservatives do, but liberals never opposed capitalism, and they were never for socialism. Opposition to capitalism and advocacy of socialism are left-wing values.
3. Nationalism:
Liberals believe in the nation-state, whether that nation is the United States, Brazil, or France. But because the left divides the world by class rather than by national identity, the left has always opposed nationalism. So, while liberals have always wanted to protect American sovereignty and borders, the left is for open borders.
When the writers of Superman were liberals, Superman was a proud American whose very motto was “Truth, justice, and the American way.” But that all changed a few years ago, when left-wing writers took over the comic strip and had Superman renounce his American citizenship to be a citizen of the world.
The left has contempt for nationalism, seeing it as the road to fascism. Better that we should all be “citizens of the world” in a world without borders.
4. View of America:
Liberals have always venerated America. Watch American films from the 1930s through the 1950s and you will be watching overtly patriotic, America-celebrating films—virtually all produced, directed and acted by liberals. Liberals were quite aware of America’s imperfections, but they agreed with Abraham Lincoln that America is “the last, best hope of earth.” The left, however, believes the left is the last, best hope of earth and regards America as racist, sexist, homophobic, xenophobic, violent, and imperialistic.
For the complete script, visit
How's Socialism Doing in Venezuela?
Venezuela is falling apart. Its economy? Ruined. Its people? Hungry. Its government? Corrupt. What happened? In a word, socialism. Debbie D'Souza, a native Venezuelan and political activist, explains.
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Script:
Once there was a South American country with a promising future. It had a functioning democracy, a rapidly developing economy, and a growing middle class. All the important indicators, including education, health care, and foreign investment, were pointed in the right direction.
It was far from perfect, but the mood was hopeful – and with good reason.
But now all that promise is gone. The country is a failed state, a hollowed-out shell of its former self.
Services like power and water are sporadic. The most basic consumer goods, from bread to toilet paper, are in chronically short supply. Crime has skyrocketed. Freedom of the press is almost non-existent. Democracy has been replaced by a virtual dictatorship.
The country is, I’m sorry to say, my beloved Venezuela, a place in which my family has deep roots.
I can tell you what happened to it in one word: socialism.
In 1999, then-candidate for president Hugo Chavez promised to lead the people of Venezuela to a socialist paradise. His theme was “Esperanza y Cambio” – “Hope and Change.” “Venezuela is a nation of great wealth,” Chavez said, “but it’s being stolen from its citizens by the evil capitalists and the evil corporations.” This wrong would be righted, he assured the voters, if they elected him.
And they did.
To their everlasting regret.
Chavez drew inspiration from his mentor, Fidel Castro. Like his mentor, he enjoyed giving speeches – some that lasted as many as seven hours! He even gave himself his own weekly television show where he would spontaneously break into song.
Here’s a rule: When your nation’s leader starts singing on national television, you’re in trouble.
Under Chavez, the government of Venezuela took over industry after industry. The government, he assured everyone, would run these businesses better than private enterprise, and the profits would be “shared” by the people. With great fanfare, he tore up contracts with multinational oil and gas companies and demanded that they pay much higher royalties. When they refused, he told them to leave. They did.
His image was burnished by Hollywood celebrities who flocked to see the great work he was doing – taking money from the rich and giving it to the poor. Progressive politicians from the US and Europe also praised him lavishly.
Here’s another rule: When Hollywood celebrities visit your country to praise your leader, you’re in trouble. When the leader sings on national television and is praised by Hollywood celebrities, you’re doomed.
Socialism always works in the beginning, so people are fooled...in the beginning. It’s easy for governments to confiscate money, but eventually there’s no more money to confiscate. In the case of Venezuela, I mean that literally: People who could get money out of the country, did. Many left the country altogether – nearly 2 million, according to Venezuelan sociologist Tomás Páez. The wealth creators continued to create wealth, but they created it somewhere else – Miami or Madrid and other places around the world.
When Chavez first ran for President in 1999, he said he would leave in two years if people weren’t happy with him. But, like Castro, Chavez never had any intention of giving up power. He died in office in 2013, replaced by his vice president, Nicolas Maduro. Maduro is Chavez without the charisma or the voice.
For the complete script, visit
Bethel Street Hockey Game #1
Antti Aalto Centre Finland Lappeenranta, Finland 199701 Ana George Abbott Goaltender Canada Sydenham, Ontario 194344 Bos Reg Abbott Centre Canada Winnipeg, Manitoba 195253 Mtl Clarence Taffy Abel Defense Canada Sault Ste. Marie, Michigan 192634 NYR, Chi Gerry Abel Left Wing United States Detroit, Michigan 196667 Det Sid Abel Left Wing Canada Melville,Saskatchewan 193854 Det, Chi Head coach of Chi, Det, Stl, Kan Dennis Abgrall Right Wing Canada Moosomin, Saskatchewan 197576 LA Ramzi Abid Left Wing Canada Montreal, Quebec 2002 Phx, Pit, Atl, Nas
Thommy Abrahamsson Defense Sweden Leksand, Sweden 198081 Har Gene Achtymichuk Centre Canada Lamont, Alberta 195159 Mtl, Det Doug Acomb Left Wing Canada Toronto, Ontario 196970 Tor Keith Acton Centre Canada Stouffville, Ontario 197994 Mtl, MNS, Edm, Phi, Was, NYI Doug Adam Left Wing Canada Toronto, Ontario NYR Russ Adam Centre Canada Windsor, Ontario Tor
Bryan Adams Left Wing Canada Fort St. James, British Columbia Atl Craig Adams Right Wing Canada Seria, Brunei Car, Chi Greg C. Adams Forward Canada Duncan, British Columbia Phi, Har, Was, Edm, Van, Que, Det Greg Gus Adams Left Wing Canada Nelson, British Columbia 198401 NJ, Van, Dal, Pho, Fla Jack Adams Centre Canada Fort William, Ontario Tor, Ott(I) Also Head Coach of Det, played in PCHA, Hockey Hall of Fame inductee Jack Adams Left Wing Canada Calgary, Alberta Mtl John Adams Goaltender Canada Port Arthur, Ontario Wsh, Bos Kevyn Adams Centre United States Washington, D.C. Tor, Clb, Flo, Car, Phx, Chi Stewart Adams Left Wing Canada Calgary, Alberta Chi, Tor Rick Adduono Centre Canada Fort William, Ontario Bos, AtlF David Aebischer Goaltender Switzerland Fribourg, Switzerland Col, Mtl, Phx Dmitry Afanasenkov Left Wing Russia Arkhangelsk, Russia 2000 TB, Phi Bruce Affleck Defense Canada Penticton, British Columbia 19741984 Stl, Van, NYI Maxim Afinogenov Right Wing Russia Moscow, Russia 1999 Buf
Jim Agnew Defense Canada Deloraine, Manitoba 19861993 Van, Har Fred Ahern Right Wing United States South Boston, Massachusetts 19741978 Cal, Cle, ColR Peter Ahola Defense Finland Espoo, Finland 19911994 Los, Pit, SJ, Cgy Chris Ahrens Defense United States San Bernardino, California 19721978 MinN John Aiken Goaltender United States Arlington, Massachusetts 19571958 Mtl Lloyd Ailsby Defense Canada Lac Pelletier, Saskatchewan 19511952 NYR Brad Aitken Left Wing Canada Scarborough, Ontario 19871991 Pit, Edm Johnathan Aitken Defense Canada Edmonton, Alberta 19992007 Bos, Chi Andy Aitkenhead Goaltender Canada Glasgow, Scotland 19321935 NYR Micah Aivazoff Centre Canada Powell River, British Columbia 19931996 Det, Edm, NYI Mika Alatalo Left Wing Finland Oulu, Finland 19992001 Phx Tommy Albelin Defense Sweden Stockholm, Sweden 1987 Que, NJD, Cgy Andrew Alberts Defense United States Eden Prairie, Minnesota 2005 Bos, Phi Clint Albright Centre Canada Winnipeg, Manitoba 19481949 NYR
Why Isn't There a Palestinian State?
Why don't the Palestinians have their own country? Is it the fault of Israel? Of the Palestinians? Of both parties? David Brog, Executive Director of the Maccabee Task Force, shares the surprising answers.
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Script:
If Israel just allowed the Palestinians to have a state of their own, there would be peace in the Middle East, right? That’s what you hear from UN ambassadors, European diplomats and most college professors.
But what if I told you that Israel has already offered the Palestinians a state of their own - and not just once, but on five separate occasions?
Don’t believe me?
Let’s review the record.
After the breakup of the Ottoman Empire following World War I, Britain took control of most of the Middle East, including the area that constitutes modern Israel.
Seventeen years later, in 1936, the Arabs rebelled against the British, and against their Jewish neighbors.
The British formed a task force – the Peel Commission – to study the cause of the rebellion. The commission concluded that the reason for the violence was that two peoples – Jews and Arabs – wanted to govern the same land.
The answer, the Peel Commission concluded, would be to create two independent states – one for the Jews, and one for the Arabs. A two-state solution. The suggested split was heavily in favor of the Arabs. The British offered them 80 percent of the disputed territory; the Jews, the remaining 20 percent. Yet, despite the tiny size of their proposed state, the Jews voted to accept this offer. But the Arabs rejected it and resumed their violent rebellion. Rejection number one.
Ten years later, in 1947, the British asked the United Nations to find a new solution to the continuing tensions. Like the Peel Commission, the UN decided that the best way to resolve the conflict was to divide the land.
On November 7, 1947, the UN voted to create two states. Again, the Jews accepted the offer. And again, the Arabs rejected it, only this time, they did so by launching an all-out war. Rejection number two.
Jordan, Egypt, Iraq, Lebanon and Syria joined the conflict. But they failed. Israel won the war, and got on with the business of building a new nation. Most of the land set aside by the UN for an Arab state – the West Bank and east Jerusalem – became occupied territory; occupied not by Israel, but by Jordan.
Twenty years later, in 1967, the Arabs, led this time by Egypt and joined by Syria and Jordan, once again sought to destroy the Jewish State.
The 1967 conflict, known as the Six Day War, ended in a stunning victory for Israel. Jerusalem and the West Bank, as well as the area known as the Gaza Strip, fell into Israel’s hands. The government split over what to do with this new territory. Half wanted to return the West Bank to Jordan and Gaza to Egypt in exchange for peace. The other half wanted to give it to the region’s Arabs, who had begun referring to themselves as the Palestinians, in the hope that they would ultimately build their own state there.
Neither initiative got very far. A few months later, the Arab League met in Sudan and issued its infamous “Three No’s:” No peace with Israel. No recognition of Israel. No negotiations with Israel. Again, a two-state solution was dismissed by the Arabs, making this rejection number three.
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Make Men Masculine Again
Rape, murder, war – all have one thing in common: Men. The solution seems simple: make men less toxic – make men less masculine. In this video, Allie Stuckey, Host of Allie on CRTV & Relatable podcast, explains why demonizing masculinity is not the solution, but the problem.
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Script:
Rape, murder, war—they all have one thing in common: Men.
Aggression, violence, ambition unchecked by conscience—all the stuff of “toxic masculinity,” right?
And, the solution is obvious: make men less toxic.
Make men less masculine.
Make men more like women.
But I’m here to tell you that this way of thinking is not only wrong, it’s dangerous.
Here’s why: When you try to make men more like women, you don’t get less “toxic masculinity,” you get more.
Why? Because bad men don’t become good when they stop being men; they become good when they stop being bad. Aggression, violence, and unbridled ambition can’t be eliminated from the male psyche; they can only be harnessed. And when they are harnessed, they are tools for good, not for harm.
The same masculine traits that bring destruction also defeat tyranny. The traits that foster greed also build economies. The traits that drive men to take foolish risks also drive men to take heroic risks.
The answer to toxic masculinity isn’t less masculinity; it’s better masculinity. And we know what that looks like.
It’s a young man opening the door for a girl on their first date. It’s a father working long hours to provide for his family. It’s a soldier risking his life to defend his country.
The growing problem in today’s society isn’t that men are too masculine; it’s that they’re not masculine enough. When men embrace their masculinity in a way that is healthy and productive, they are leaders, warriors and heroes. When they deny their masculinity, they run away from responsibilities, leaving destruction and despair in their wake.
The consequences can be seen everywhere.
One in four fathers now lives apart from his children. And children who grow up without a dad are generally more depressed than their peers who have a mother and a father. They are at far greater risk for incarceration, teen pregnancy and poverty. Seventy-one percent of high school dropouts are fatherless.
“Of all the rocks upon which we build our lives…family is the most important. And we are called to recognize and honor how critical every father is to that foundation.”
That was said by then-Senator Barack Obama in 2008.
“If we are honest with ourselves,” he went on, “we’ll admit that…too many fathers are…missing from too many lives and too many homes.”
As much as we try to deny the need for real, masculine strength in society, there’s no denying its necessity. Healthy families and strong communities depend on the leadership and bravery of good men.
Yet, the current trend is to feminize young men in the hopes of achieving some utopian notion of equality and peace. And it starts at the earliest ages. In the school classroom, boys are invariably “the problem.” On the playground, aggressive games like dodgeball have long been banished. We tell young men that their intrinsic desire to compete is wrong. Everybody gets a trophy. Don’t run up the score. This anti-male tilt continues on through higher education and into the workplace. It has created millions of tentative men, unhappy women, and confused boys and girls.
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[UBC ASIA307] Dialect Prejudice in Modern Korea
This video was created as a class assignment for ASIA 307 ‘Korean Language and Writing in Culture and Society’ taught by Eunseon Kim in the Winter term 2016/2017 at University of British Columbia.
Group Members: Eden, Emily, Eunnie, Kristi and Vienna
Works Cited:
Brown, Lucien, and Jaehoon Yeon. “Varieties of Contemporary Korean.” In The Handbook of Korean Linguistics, edited by Lucien Brown and Jaehoon Yeon, 459-76. John Wiley & Sons, Inc. 2015.
Dream Touch For All. “South Korean-North Korean translator”. YouTube video, 0:35-0:50. Posted [April 2015].
Jeon, Lisa. “Drawing boundaries and revealing language attitudes: Mapping perceptions of dialects in Korea.” Master’s Thesis, University of North Texas, 2013.
Kang, Yoo Jin. “Perceptions of Korean Dialects by Gyeongsang Residents.” Master’s Thesis, San Diego State University, 2015. Retrieved from:
King, Ross. “Dialectal Variation in Korean.” Korean Language in Culture and Society. 2006. Retrieved from:
Lee, S. (2015). “A sketch of language history in the Korean peninsula: E0128448.” PLoS One, 10(5) doi:10.1371/journal.pone.0128448, 2015.
Lim, Timothy. “Who is Korean? Migration, immigration, and the challenge of multi-culturalismin homogeneous societies.” The Asia-Pacific Journal, 7(30), 1, 2009. Retrieved from:
Namkung, Gon. “The intergenerational gap in Korean-Americans’attitudes towards unification in Korea.” International Journal of Korean Studies, 2(1), 147-168, 1998. Retrieved from:
PBS NewsHour. “North Koreans who escaped to south face difficulties”. YouTube video, 2:13-2:31. Posted [January 2017].
[Reply 1997 poster image]. Retrieved from:
[Screenshots of Reply 1997] Retrieved from:
[Screenshots of 데이브 [지역별 서울 전라도 경상도 부산 제주 표현 차이] Korean regional dialect differences] Retrieved from:
Sibata, Takesi. “Consciousness of Dialect Boundaries.” In The Handbook of Perceptual Dialectology 1999, edited by Dennis R. Preston, 39-62. Amsterdam: John Benjamins Publishing Company, 1999.
TDtravelz. “Life as a North Korean Defector”. YouTube video, 7:46-8:15. Posted [May 2014].
Yu, Eui-Young, Choe, Peter, Han, Sang Il. “Korean Population in the United States, 2000.” International Journal of Korean Studies, 5(1), 71-107, 2002. Retrieved from:
데이브 The World of Dave. “Dave [Korean regional dialect differences]”. YouTube video, 5:33-5:44. Posted [October 2016].
Images Used:
[Untitled photograph of globalization]. Retrieved from:
[Untitled photograph of Koreans bowing]. Retrieved from:
[Untitled photograph of Korean app]. Retrieved from:
[Untitled photograph of Korean flags]. Retrieved from:
[Untitled photograph of Korean street]. Retrieved from:
[Untitled photograph of a person with an opened skull]. Retrieved from:
[Untitled photograph of a plane]. Retrieved from:
[Untitled photograph of Seo Jaepil and Lee Seungman]. Retrieved from:
[Untitled photograph of the Jeolla dialect]. Retrieved from:
[Untitled photograph of the map of Korea]. Retrieved from:
[Untitled photograph of 5 people]. Retrieved from:
Other miscellaneous images were downloaded from the internet. We claim no copyright.
Ending music from: (00:00:09- 00:00:25)
Could it be magic with James More! | Week 7 Auditions | Britain's Got Talent 2013
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Chelsea 1-2 Manchester United | A Special Goal From Michy Batshuayi! | Highlights
Watch the highlights from Chelsea's Carabao Cup match against Manchester United.
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Welcome to the official home of Chelsea Football Club on YouTube. It’s the only channel where you’ll get an authentic look at life at this great club. Every week we’ll be uploading fresh content from the training ground, our famous stadium and much, much more. Nowhere else will you get closer to world-class stars like Christian Pulisic, Kepa Arrizabalaga, Willian, Pedro & N’golo Kanté.
ABOUT CHELSEA FOOTBALL CLUB
Founded in 1905, Chelsea Football Club has a rich history, with it's many successes including 5 Premier League titles, 8 FA Cups and 1 Champions League, secured on a memorable night in 2012. Famous former Blues include Peter Osgood, Gianfranco Zola, Dennis Wise, John Terry, Didier Drogba & Eden Hazard.
Racism, School Desegregation Laws and the Civil Rights Movement in the United States
The African-American Civil Rights Movement (1955--1968) refers to the social movements in the United States aimed at outlawing racial discrimination against black Americans and restoring voting rights to them. This article covers the phase of the movement between 1955 and 1968, particularly in the South. The emergence of the Black Power Movement, which lasted roughly from 1966 to 1975, enlarged the aims of the Civil Rights Movement to include racial dignity, economic and political self-sufficiency, and freedom from oppression by white Americans.
The movement was characterized by major campaigns of civil resistance. Between 1955 and 1968, acts of nonviolent protest and civil disobedience produced crisis situations between activists and government authorities. Federal, state, and local governments, businesses, and communities often had to respond immediately to these situations that highlighted the inequities faced by African Americans. Forms of protest and/or civil disobedience included boycotts such as the successful Montgomery Bus Boycott (1955--1956) in Alabama; sit-ins such as the influential Greensboro sit-ins (1960) in North Carolina; marches, such as the Selma to Montgomery marches (1965) in Alabama; and a wide range of other nonviolent activities.
Noted legislative achievements during this phase of the Civil Rights Movement were passage of Civil Rights Act of 1964, that banned discrimination based on race, color, religion, or national origin in employment practices and public accommodations; the Voting Rights Act of 1965, that restored and protected voting rights; the Immigration and Nationality Services Act of 1965, that dramatically opened entry to the U.S. to immigrants other than traditional European groups; and the Fair Housing Act of 1968, that banned discrimination in the sale or rental of housing. African Americans re-entered politics in the South, and across the country young people were inspired to action.
Desegregation busing in the United States (also known as forced busing or simply busing) is the practice of assigning and transporting students to schools in such a manner as to redress prior racial segregation of schools, or to overcome the effects of residential segregation on local school demographics.
A Bad Day to Surrender
John Hunt Morgan (June 1, 1825 -- September 4, 1864) was a Confederate general and cavalry officer in the American Civil War.
The national flag of the United States of America (the American flag) consists of thirteen equal horizontal stripes of red (top and bottom) alternating with white, with a blue rectangle in the canton (referred to specifically as the union) bearing fifty small, white, five-pointed stars arranged in nine offset horizontal rows of six stars (top and bottom) alternating with rows of five stars. The fifty stars on the flag represent the 50 states and the 13 stripes represent the original thirteen colonies that rebelled against the British monarchy and became the first states in the Union.[1] Nicknames for the flag include the Stars and Stripes, Old Glory,[2] and The Star-Spangled Banner (also the name of the national anthem).
WE ARE AMERICANS by Sam Gipp
Breakdown of the approximately 2.2 million Union soldiers [enthic origin and nativity have be conflated inconsistently here by an editor]:
1,000,000 (45.4% of all Union soldiers) native-born white Americans.
516,000 (23.4%) Germans; about 216,000 were born in Germany.
210,000 (9.5%) African American. Half were freedmen who lived in the North, and half were ex-slaves or escaped slaves from the South. They served in more than 160 colored regiments. One such regiment, the 54th Massachusetts, is dramaticized in the film Glory. Others served under white officers in Federal regiments organized as the United States Colored Troops (USCT).[6]
200,000 (9.1%) Irish. [as many as 600,000 to 800,000 if the ethnic Irish are included with the foreign-born soldiers, e.g., ethnic Irish like Gen. Phil Sheridan, Gen. George Meade, Gen. John Reynolds, Dennis Hart Mahan and Alfred Thayer Mahan]
90,000 (4.1%) Dutch.
50,000 (2.3%) Canadian.
50,000 (2.3%) born in England.
40,000 (1.8%) French or French Canadian. About half were born in the United States of America, the other half in Quebec.
20,000 (0.9%) Scandinavian (Norwegian, Swedish, Finnish, and Danish).
7,000 Italian
7,000 Jewish
6,000 Mexican
5,000 Polish (many of whom served in the Polish Legion of Brig. Gen. Włodzimierz Krzyżanowski)
4,000 Native Americans
Several hundred of other various nationalities.
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David Anspaugh on Indiana Film
Photo courtesy of The Good Catholic
Famed director of such films as Rudy and Hoosiers, David Anspaugh discusses his experience filming in Indiana and the upcoming movie, The Good Catholic.
To get the latest information about upcoming film, visit: thegoodcatholicmovie.com.
To listen to an additional interview with the producers of The Good Catholic, visit: wfiu.org/arts.
Dimension presents Long Island - Cies (Original Mix) [MAGIC047]
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The Balearic minded sun-seekers have been waiting for this one. With the first colourful leaves appearing on the ground, German DJ and producer Roger Shah recalls the summer spirit and proudly presents the fourth sampler of his 'Magic Island Vol. 3' compilation. Famous for his Ibiza-inspired sounds, this sampler awaits you with another selection of warm sounding tunes to carry you away. Ready for a little trip to the ever tropically warm season of the year?
Kicking things of, is Spanish multi-talent Dimension, who presents two new releases. Under his Long Island moniker, he presents you 'Opposing Worlds' and 'Cies' -- two masterpieces that are just as delicious as a correctly mixed Long Island cocktail! On 'Opposing Worlds' Italian singer Nadia Bonifacio a.k.a. Anthya adds the perfect vocals to a full package summer tune: guitar-lines, a tingling piano, some euphoric synth-melodies and sea gull sounds in the back. 'Cies' rides this same summer-feel, moving you in its very own way.
On the flip-side, Roger offers you a bit of na exception. American sound-creators Ross Lara and Stephen Coleman a.k.a. SECTR 24 are anything but a Balearic trance duo. Pop and Hip Hop tracks belong to their arsenal as well as their collaboration 'Say Goodbye' with vocalist Chelsea Lee. On that one, Ross and Stephen prove to be real citizens of sunshine state Florida. The combination of a tightly built synth with a lovely vocal-line on top of it is another piece of evidence of their musical skills, stretching out far beyond the ordinary.
Tracklist
1. Dimension presents Long Island - Cies (Original Mix)
2. Dimension presents Long Island feat. Anthya - Opposing Worlds (Original Mix)
3. Sectr 24 feat. Chelsea Lee - Say Goodbye (Original Mix)
4. Sectr 24 feat. Chelsea Lee - Say Goodbye (Johnny Yono Remix)