50 Best Explores Thailand with Joan Roca, Ashley Palmer-Watts and Peter Gilmore
Top chefs Joan Roca, Ashley Palmer-Watts and Peter Gilmore embraced temperate crops in former opium hot spots when they travelled to The Royal Project in Chiang Mai on 50 Best Explores Thailand.
Three Thai chefs - Chef Chumpol, Iron Chef of Thailand, Chef Nooror Somany Steppe of The Blue Elephant in Bangkok and Chef Nan of Little Beast - teamed up with world-renowned Chefs Joan Roca, Chef-owner of El Celler de Can Roca in Girona, No.1 in The World’s 50 Best Restaurants list; Ashley Palmer-Watts, Executive Chef of Dinner by Heston Blumenthal in London, No.7 on the list; and Peter Gilmore, Executive Chef of Quay in Sydney, No.58 in the world ranking.
Before their adventure began they met in Bangkok to attend the Asia’s 50 Best Restaurants 2016 awards.
See the brand new Asia's 50 Best Restaurants 2016 list here:
1. Gaggan, Bangkok, Thailand 2. Narisawa, Tokyo, Japan 3. Restaurant André, Singapore 4. Amber, Hong Kong 5. Nihonryori Ryugin, Tokyo, Japan 6. Waku Ghin, Singapore 7. Ultraviolet, Shanghai, China 8. Nahm, Bangkok, Thailand 9. Indian Accent, New Delhi, India 10. Lung King Heen, Hong Kong 11. Hajime Restaurant, Osaka, Japan 12. Les Amis, Singapore, Singapore 13. 8 ½ Otto e Mezzo Bombana, Hong Kong 14. Burnt Ends, Singapore 15. Mingles, Seoul, Korea 16. L'Effervescence, Tokyo, Japan 17. Corner House, Singapore 18. Fu He Hui, Shanghai, China 19. Issaya Siamese Club, Bangkok, Thailand 20. Quintessence, Tokyo, Japan 21. Shinji by Kanesaka, Singapore 22. Jungsik, Seoul, Korea 23. Eat Me, Bangkok, Thailand 24. Takazawa, Tokyo, Japan 25. Ministry Of Crab, Colombo, Sri Lanka 26. Sushi Saito, Tokyo, Japan 27. The Chairman, Hong Kong 28. Mr And Mrs Bund, Shanghai, China 29. Jaan, Singapore 30. Le Mout, Taichung, Taiwan 31. La Maison De La Nature Goh, Fukuoka, Japan 31. Tippling Club, Singapore 33. Tenku Ryugin, Hong Kong 34. Fook Lam Moon, Hong Kong 35. Robuchon Au Dome, Macau 36. Iggy's, Singapore 37. Den, Tokyo, Japan 38. Wild Rocket, Singapore 39. Gallery Vask, Manila, Philippines 40. L'Atelier De Joel Robuchon, Hong Kong 41. Bo Innovation, Hong Kong 42. Kikunoi, Kyoto, Japan 43. Cuisine Wat Damnak, Siem Reap, Cambodia 44. Wasabi By Morimoto, Mumbai, India 45. Bukhara, New Delhi, India 46. Raw , Taipei, Taiwan 47. Nihonbashi, Colombo, Sri Lanka 48. Ta Vie, Hong Kong 49. Locavore, Bali, Indonesia 50. La Yeon, Seoul, Korea
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Hikone Castle The Genkyu-en Gardens!
This is the third and final episode about Hikone castle and we take a look at the Genkyu-en garden. Along these endearing paths you will find representations of Chikubu Island and Oki-no-shiraishi (a stand of white rocks to the west in Lake Biwa). Borrowing the idea from Chinese tradition (specifically, the Shosho-Hakkei of Lake Dong Ting, Hunan Province), eight scenic beauties were identified in Omi (present Shiga Prefecture) and are called the Omi Hakkei. Each of these is also represented in the garden. The garden was named after Emperor Zuan Song's palace in ancient China. It is a classic example of early Edo landscaping, and has been designated a natural scenic beauty. It's a very beautiful garden and worthwhile your visit. Hope you enjoyed this series on Hikone castle, stay tuned to my channel for more entertaining videos about Kyoto and Nara. See ya....
Shinto | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Shinto
00:03:20 1 Types 00:06:14 2 Theology and cosmology 00:06:24 2.1 iKami/i 00:08:49 2.2 iKannagara/i 00:09:29 2.3 iAmenominakanushi/i 00:11:12 2.4 Creation of Japan 00:13:11 2.5 Impurity 00:14:02 2.6 Purification 00:14:50 3 Afterlife 00:16:34 3.1 Shinto funeral 00:17:17 4 Shrines 00:19:22 4.1 Notable shrines 00:21:23 5 Practices 00:21:32 5.1 iOmairi/i 00:23:12 5.2 iHarae/i 00:23:48 5.3 iMisogi/i 00:24:52 5.4 iImi/i 00:25:28 5.5 Amulets and talismans 00:27:26 5.6 iKagura/i 00:33:02 6 History 00:33:10 6.1 Historical records 00:34:15 6.2 Origins 00:37:21 6.3 Jōmon Period 00:38:22 6.4 Yayoi Period 00:39:56 6.5 Kofun Period 00:41:42 6.6 Asuka Period 00:43:20 6.7 Hakuho Period 00:45:09 6.8 Nara Period 00:47:05 6.9 Syncretism with Buddhism 00:48:13 6.10 iKokugaku/i 00:49:31 6.11 State Shinto 00:52:35 6.12 Post-war 00:54:45 6.13 Sect Shinto 00:55:15 7 See also
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- Socrates
SUMMARY
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Shinto (神道, Shintō) or kami-no-michi (among other names) is the traditional religion of Japan that focuses on ritual practices to be carried out diligently to establish a connection between present-day Japan and its ancient past.Shinto practices were first recorded and codified in the written historical records of the Kojiki and Nihon Shoki in the 8th century. Still, these earliest Japanese writings do not refer to a unified religion, but rather to a collection of native beliefs and mythology. Shinto today is the religion of public shrines devoted to the worship of a multitude of spirits, essences (kami), suited to various purposes such as war memorials and harvest festivals, and applies as well to various sectarian organizations. Practitioners express their diverse beliefs through a standard language and practice, adopting a similar style in dress and ritual, dating from around the time of the Nara and Heian periods (8th–12th century).The word Shinto (Way of the Gods) was adopted, originally as Jindō or Shindō, from the written Chinese Shendao (神道, pinyin: shéndào), combining two kanji: shin (神), meaning spirit or kami; and michi (道), path, meaning a philosophical path or study (from the Chinese word dào). The oldest recorded usage of the word Shindo is from the second half of the 6th century. Kami is rendered in English as spirits, essences, or gods, and refers to the energy generating the phenomena. Since the Japanese language does not distinguish between singular and plural, kami also refers to the singular divinity, or sacred essence, that manifests in multiple forms: rocks, trees, rivers, animals, places, and even people can be said to possess the nature of kami. Kami and people are not separate; they exist within the same world and share its interrelated complexity.As much as nearly 80% of the population in Japan participates in Shinto practices or rituals, but only a small percentage of these identify themselves as Shintoists in surveys. This is because Shinto has different meanings in Japan. Most of the Japanese attend Shinto shrines and beseech kami without belonging to an institutional Shinto religion. There are no formal rituals to become a practitioner of folk Shinto. Thus, Shinto membership is often estimated counting only those who do join organised Shinto sects. Shinto has about 81,000 shrines and about 85,000 priests in the country. According to surveys carried out in 2006 and 2008, less than 40% of the population of Japan identifies with an organised religion: around 35% are Buddhists, 3% to 4% are members of Shinto sects and derived religions. In 2008, 26% of the participants reported often visiting Shinto shrines, while only 16.2% expressed belief in the existence of a god or gods (神) in general.According to Inoue (2003): In modern scholarship, the term is often used with reference to kami worship and related theologies, rituals and practices. In these contexts, 'Shinto' takes on the meaning of 'Japan's traditional religion', as opposed to foreign religions ...