Pałac Zamoyskich w Kozłówce. Zamoyski Palace in Kozłówka (Poland)
Zamoyski Palace is a large rococo and neoclassical palace complex located in Kozłówka, Lubartów County in Lublin Voivodeship in eastern Poland.
The palace is one of Poland's official national Historic Monuments (Pomnik historii), as designated May 16, 2007 and tracked by the National Heritage Board of Poland.
The original palace was built in the first half of 18th century for Michał Bieliński, voivode of Chełmno; its architect was Jozef II Fontana.[1] It represents the characteristic type of baroque suburban residence built entre cour et jardin (between the entrance court and the garden). Its architecture is original - a merger of European art with old Polish building traditions. In 1799, the Palace was acquired by the aristocratic Zamoyski family.[1]It belonged to the family up until 1944. The palace experienced a period of great prosperity during the times of Count Konstanty Zamoyski who remodelled the palace in order to turn it into one of the most monumental and representative magnate residences in Poland.
Muzyka Mike. D.
Equestrian monuments of Poland / Pomniki konne Polski
Equestrian monuments of Poland,Warsaw, Pomniki konne Polski, Józef Poniatowski, Jan Sariusz Zamoyski, Józef Piłsudski, Jan III Sobieski, Jagiełło, Jagiello, Bartolomeo Colleoni, Коллеоні, pomnik Jazdy polskiej, Teatr Wielki, Łazienki, Katowice, Warszawa, Poznań, Wrocław, Lublin, Zamość, Kraków, Szczecin, Polska, pomniki na koniach, pomnik konny, конные памятники Польши, Пилсудский, Понятовский, Колееони, Ягайло, Варшава, Люблин, Краков, Замосць, Щецин, Вроцлав, Познань, кінні пам'ятники Польщі, Люблін, Краків, Понятовський, Пілсудський, Ян ІІІ Собєський, Ян Замойський, Святий Георгій, pomnik księcia Józefa Poniatowskiego, Pomnik Bartolomeo Colleoniego w Szczecinie, Pomnik marszałka Józefa Piłsudskiego w Katowicach, Lublinie, Warszawie, Pomnik króla polskiego Jana III Sobieskiego w Łazienkach, pomnik hetmana wielkiej koronny Rzeczypospolitej Obojga Narodów Jana Zamojskiego Zamoyskiego.
Dominik Dziurawiec vs Piotr Jędrzejewski Turniej Bokserski na Moście 29 07 2017
Piotrek Jędrzejewski, który reprezentuje nasze Klubowe barwy został okrzyknięty najlepszym zawodnikiem i otrzymał puchar Turnieju.
Zapraszamy do obejrzenia tej ciekawej wali, która od początku miała dramatyczny przebieg.
Kamienice ormiańskie Камяниці Вірменські Հայկական տներ
Video ©Samvel Azizian. Հայկական տները /թաղամասը/ Զամոստիա քաղաքում:
Kamienice ormiańskie. Kamienice ormiańskie (nr-y od lewej:30-28-26-24-22) Kamienice Ormiańskie - zabytkowe kamienice na Starym Mieście w Zamościu, położone w północnej pierzei Rynku Wielkiego - przy ulicy Ormiańskiej.
Ta część Zamościa została przyznana przez założyciela miasta, Jana Zamoyskiego, Ormianom, stąd nazwa ulicy oraz kamienic. Powstały one w połowie XVII wieku. Szczególny wygląd ma 5 kamienic na prawo od ratusza - są ozdobione ornamentami oraz attykami, jakie przywrócono podczas renowacji Starego Miasta w latach 70. XX wieku.
Niektóre z tych kamienic mają konkretne nazwy:
Ormiańska 22 (żółta) - kamienica Pod Madonną, z płaskorzeźbą przedstawiającą Madonnę z Dzieciątkiem depczącą smoka Ormiańska 24 (niebieska) - kamienica Pod Małżeństwem lub Szafirowa Ormiańska 26 (czerwona) - kamienica Pod Aniołem lub Bartoszewiczów, z płaskorzeźbą przedstawiającą Archanioła Gabriela
Ormiańska 28 (ciemnożółta) - kamienica Rudomiczowska
Ormiańska 30 (zielona) - kamienica Wilczkowska (Wilczkowa) Inne kamienice, bez attyk i większych ozdób, jakie również znajdowały się w posiadaniu Ormian, to kamienice pobliskiej, wschodniej pierzei Rynku Wielkiego (między ulicami Grodzką i Ormiańską). W kamienicach nr 24 do 30 mieści się Muzeum Zamojskie (wejście w kamienicy nr 26), a w kamienicy nr 22 Liceum Plastyczne im. B. Morando z Galerią Pod Madonną.
Камяниці Вірменські - історичні будівлі в Старому місті в Замості, розташовані в північній частині Великої Ринкової площі по вулиці Вірменській.
Ця частина Замостя була віддана засновником міста Яном Замойським вірменам, звідси і назва вулиці і будинків. Камяниці побудовані в середині сімнадцятого століття, всі належали різним власникам. Спеціальний вигляд має 5 будинків - прикрашені вірменськими національними орнаментами і гербами. Були відновлені в ході реконструкції Старого міста, в 70-ті роки двадцятого століття. Деякі з цих будинків мають свої конкретні імена: Вірменська 22 (жовтий) - Камяниця Мадонни, рельєф із зображенням Мадонни з немовлям попирають дракона. Вірменська 24 (синій) - Камяниця молодят або сапфіру. Вірменська 26 (червоний) - Камяниця з ангелом або будинок Бартошевича, рельєф із зображенням Архангела Гавриїла. Вірменська 28 (темно-жовтий) - Камяниця Рудомичовська. Вірменська 30 (зелений) - Камяниця Вилчковська (Вільчек). Інші будівлі, без мансарди і великих декорацій, які були побудовані вірменами, знаходяться у східній частині Великий Ринкової площі. У камяниці № 24 і 30 знаходиться музей Замостя (вхід в будівлю № 26), і камяниця № 22 школа мистецтв. Armenian buildings - historic buildings in Old Town in Zamość, located in the northern Great Market Square on Armenian Street. This part of Zamosc was given to the founder of Jan Zamoyski Armenians, hence the name of streets and buildings. Buildings constructed in the mid-17th century, all belonged to different owners. Special appearance has 5 houses - decorated with ornaments and Armenian national emblem. Were recovered during the reconstruction of the Old City, in the 70 years of the twentieth century. Some of these houses have their specific names: Armenia 22 (yellow) - Madonna House, a relief depicting the Madonna and Child violation dragon. Armenia 24 (blue) - House newlyweds or sapphire. Armenia 26 (red) - House with Angel BARTOSHEVICH or house, a relief depicting the Archangel Gabriel. Armenia 28 (dark yellow) - House Rudomychovska. Armenia 30 (Green) - House Vylchkovska (Vilchek). Other buildings, no attic and large sets, which were built by Armenians are in the eastern part of the large market square. The building number 24 and 30 is Zamość Museum (entrance to the building number 26) and house number 22 arts school.
History of the Jews in Poland | Wikipedia audio article
This is an audio version of the Wikipedia Article:
History of the Jews in Poland
Listening is a more natural way of learning, when compared to reading. Written
language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through
audio (audio article). You could even learn subconsciously by playing the audio
while you are sleeping! If you are planning to listen a lot, you could try using
a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
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This video uses Google TTS en-US-Standard-D voice.
SUMMARY
=======
The history of the Jews in Poland dates back over 1,000 years. For centuries, Poland was home to the largest and most significant Jewish community in the world. Poland was a principal center of Jewish culture, thanks to a long period of statutory religious tolerance and social autonomy. This ended with the Partitions of Poland which began in 1772, in particular, with the discrimination and persecution of Jews in the Russian Empire. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany and its collaborators, during the 1939–1945 German occupation of Poland and the ensuing Holocaust. Since the fall of communism in Poland, there has been a Jewish revival, featuring an annual Jewish Culture Festival, new study programs at Polish secondary schools and universities, the work of synagogues such as the Nożyk Synagogue, and Warsaw's Museum of the History of Polish Jews.
From the founding of the Kingdom of Poland in 1025 through to the early years of the Polish–Lithuanian Commonwealth created in 1569, Poland was the most tolerant country in Europe. Known as paradisus iudaeorum (Latin for Paradise of the Jews), it became a shelter for persecuted and expelled European Jewish communities and the home to the world's largest Jewish community of the time. According to some sources, about three-quarters of the world's Jews lived in Poland by the middle of the 16th century. With the weakening of the Commonwealth and growing religious strife (due to the Protestant Reformation and Catholic Counter-Reformation), Poland's traditional tolerance began to wane from the 17th century onward. After the Partitions of Poland in 1795 and the destruction of Poland as a sovereign state, Polish Jews were subject to the laws of the partitioning powers, the increasingly antisemitic Russian Empire, as well as Austria-Hungary and Kingdom of Prussia (later a part of the German Empire). Still, as Poland regained independence in the aftermath of World War I, it was the center of the European Jewish world with one of the world's largest Jewish communities of over 3 million. Antisemitism was a growing problem throughout Europe in those years, from both the political establishment and the general population.At the start of World War II, Poland was partitioned between Nazi Germany and the Soviet Union (see Molotov–Ribbentrop Pact). One-fifth of the Polish population perished during World War II, half of them were 3,000,000 Polish Jews murdered in The Holocaust, constituting 90% of Polish Jewry. Although the Holocaust occurred largely in German-occupied Poland, there was little collaboration with the Nazis by its citizens. Collaboration by individual Poles has been described as smaller than in other occupied countries. Statistics of the Israeli War Crimes Commission indicate that less than 0.1% of Poles collaborated with the Nazis. Examples of Polish attitudes to German atrocities varied widely, from actively risking death in order to save Jewish lives, and passive refusal to inform on them; to indifference, blackmail, and in extreme cases, participation in pogroms such as the Jedwabne pogrom. Grouped by nationality, Poles represent the largest number of people who rescued Jews during the Holocaust.
In the post-war period, many of the approximately 200,000 Jewish survivors registered at Central Committee of Polish Jews or CKŻP (of whom 136,000 arrived from the Soviet Union) left the People's Republic of Poland for the nascent State of Israel and North or South America. Their departure was hastened by the destruction of Jewish institutions, post-war violence and the hostility of the Communist Party to both religion and private enterprise, but also because in 1946–1947 Poland was the only Eastern Bloc country to allow free Jewish aliyah to Israel, without visas or exit permits. Britain demanded Poland to halt the exodus, but their pressure was largely unsuccessful. Most o ...
Visit to Jozefow Bilgoraj
ENGLISH and HEBREW subtitles available.
On Monday, 23 July 2018, I made my first visit to Józefów Biłgoraj, Poland. It is also known as Józefów Ordynacki and Józefów Roztoczański. In Yiddish it is known as Yםsefov. This was the first visit back to my family's ancestral town since the outbreak of World War II. I came with no specific goal in mind. I had already been in contact with the local town hall via email. They told me they did not have my grandfather's birth certificate. This video is a collection of clips from that day.
XIV Memorial Stanislawa Zalewskiego mecz Piotr Jedrzejewski vs Konrad Bialas Lublin 13 05 2017 ok
Zobacz więcej na paco.pl
Polish–Lithuanian Commonwealth | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Polish–Lithuanian Commonwealth
Listening is a more natural way of learning, when compared to reading. Written
language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through
audio (audio article). You could even learn subconsciously by playing the audio
while you are sleeping! If you are planning to listen a lot, you could try using
a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
In case you don't find one that you were looking for, put a comment.
This video uses Google TTS en-US-Standard-D voice.
SUMMARY
=======
The Polish–Lithuanian Commonwealth, formally the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania, after 1791 the Commonwealth of Poland, was a dualistic state, a bi-confederation of Poland and Lithuania ruled by a common monarch, who was both the King of Poland and the Grand Duke of Lithuania. It was one of the largest and most populous countries of the 16th–17th century Europe. At its largest territorial extent, in the early 17th century, the Commonwealth spanned almost 400,000 square miles (1,000,000 km2) and sustained a multi-ethnic population of 11 million.The Commonwealth was established by the Union of Lublin in July 1569, but the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania had been in a de facto personal union since 1386 with the marriage of the Polish queen Hedwig and Lithuania's Grand Duke Jogaila, who was crowned King jure uxoris Władysław II Jagiełło of Poland. The First Partition of Poland in 1772 and the Second Partition of Poland in 1793 greatly reduced the state's size and the Commonwealth collapsed as an independent state following the Third Partition of Poland in 1795.
The Union possessed many features unique among contemporary states. Its political system was characterized by strict checks upon monarchical power. These checks were enacted by a legislature (sejm) controlled by the nobility (szlachta). This idiosyncratic system was a precursor to modern concepts of democracy, constitutional monarchy, and federation. Although the two component states of the Commonwealth were formally equal, Poland was the dominant partner in the union.The Polish–Lithuanian Commonwealth was marked by high levels of ethnic diversity and by relative religious tolerance, guaranteed by the Warsaw Confederation Act 1573; however, the degree of religious freedom varied over time. The Constitution of 1791 acknowledged Catholicism as the dominant religion, unlike the Warsaw Confederation, but freedom of religion was still granted with it.After several decades of prosperity, it entered a period of protracted political, military and economic decline. Its growing weakness led to its partitioning among its neighbors (Austria, Prussia and the Russian Empire) during the late 18th century. Shortly before its demise, the Commonwealth adopted a massive reform effort and enacted the May 3 Constitution—the first codified constitution in modern European history and the second in modern world history (after the United States Constitution).
Polish–Lithuanian Commonwealth | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Polish–Lithuanian Commonwealth
Listening is a more natural way of learning, when compared to reading. Written
language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through
audio (audio article). You could even learn subconsciously by playing the audio
while you are sleeping! If you are planning to listen a lot, you could try using
a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
In case you don't find one that you were looking for, put a comment.
This video uses Google TTS en-US-Standard-D voice.
SUMMARY
=======
The Polish–Lithuanian Commonwealth, formally the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania, after 1791 the Commonwealth of Poland, was a dualistic state, a bi-confederation of Poland and Lithuania ruled by a common monarch, who was both the King of Poland and the Grand Duke of Lithuania. It was one of the largest and most populous countries of the 16th–17th century Europe. At its largest territorial extent, in the early 17th century, the Commonwealth spanned almost 400,000 square miles (1,000,000 km2) and sustained a multi-ethnic population of 11 million.The Commonwealth was established by the Union of Lublin in July 1569, but the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania had been in a de facto personal union since 1386 with the marriage of the Polish queen Hedwig and Lithuania's Grand Duke Jogaila, who was crowned King jure uxoris Władysław II Jagiełło of Poland. The First Partition of Poland in 1772 and the Second Partition of Poland in 1793 greatly reduced the state's size and the Commonwealth collapsed as an independent state following the Third Partition of Poland in 1795.
The Union possessed many features unique among contemporary states. Its political system was characterized by strict checks upon monarchical power. These checks were enacted by a legislature (sejm) controlled by the nobility (szlachta). This idiosyncratic system was a precursor to modern concepts of democracy, constitutional monarchy, and federation. Although the two component states of the Commonwealth were formally equal, Poland was the dominant partner in the union.The Polish–Lithuanian Commonwealth was marked by high levels of ethnic diversity and by relative religious tolerance, guaranteed by the Warsaw Confederation Act 1573; however, the degree of religious freedom varied over time. The Constitution of 1791 acknowledged Catholicism as the dominant religion, unlike the Warsaw Confederation, but freedom of religion was still granted with it.After several decades of prosperity, it entered a period of protracted political, military and economic decline. Its growing weakness led to its partitioning among its neighbors (Austria, Prussia and the Russian Empire) during the late 18th century. Shortly before its demise, the Commonwealth adopted a massive reform effort and enacted the May 3 Constitution—the first codified constitution in modern European history and the second in modern world history (after the United States Constitution).
???????? ZWIERZYNIEC » Perła Roztocza
From my movie archive. Kolejny film z mojego archiwum.
Sercem Roztocza jest z pewnością Zwierzyniec, miejscowość pełna zieleni, a dodatkowo posiadająca liczne zabytki, szczególnie pozostałe po Ordynacji Zamojskiej. Zwierzyniec to wspaniałe miejsce na wypoczynek, z dala od dużych miast, na łonie przyrody. Jest to też wyśmienita baza wypadowa na wycieczki piesze lub rowerowe szlakami Roztocza. Bliskość Roztoczańskiego Parku Narodowego z pięknymi stawami Echo z kąpieliskiem strzeżonym i szlakami turystycznymi dodatkowo zwiększa atrakcyjność tego miejsca.
W ciągu 10 lat od nakręcenia tego filmu wiele w Zwierzyńcu na pewno się zmieniło. Zabytkowe centrum Zwierzyńca nabrało nowego blasku. Było to możliwe dzięki wsparciu Unii Europejskiej, która sfinansowała znaczną część inwestycji, zrealizowanych w ramach projektu Odtworzenie zabytkowego centrum Zwierzyńca - serca Roztocza.
Ale mimo tego, że film ma swoje niedoskonałości, zapraszam do mojego ARCHIWUM.
Józef Łobodowski Happening na poczcie cz.2
19.03.09 obchodziliśmy 100 rocznicę urodzin Józefa Łobodowskiego. Jednym z punktów programu był happening na poczcie.