පත්තිනි දේවාලය මහනුවර Paththini Dewalaya Kandy Punya boomi
Mahanuwara Pattini Devalaya: Kandy: Kandy: Central: Pattini Devale is located to the west of Natha Devale close to Sri Dalada Maligawa premises.
Nawagamuwa Pattini Devalaya
Nawagamuwa Develaya is a temple that is mainly dedicated to goddess Paththini situated with-in the Kaduwela Municiple Council area in Colombo District. The temple adds its value by positioning itself close to river Kelani at the 13th mile post of Colombo Rathnapura highway.
The Department of Archaeology (Sri Lanka), declared the Nawagamuwa Pathini Devalaya as an Archaeologically Protected Monument in Colombo district (22nd November 2002) for its historical, architectural and anthropological importance. According to popular legends the early establishment of Devalaya goes back to 1st century AD. Nawagamuwa also inherits archaeological sites that date back to BC period as per the archaeological researches conducted in the area. The Devalaya is popular among the masses for its miracles and to receive the blessings of the goddess Paththini
It was the day of the ICC Cricket world cup finals. Sri Lanka was yet to play the biggest match of the season. With the intention of coming back before the commencement of the match, we started our journey from Colombo to the famous Nawagamuwa Devalaya around 9 a.m. Situated at the 13th mile post of Colombo-Rathnapura Road, 4km from Kaduwela Junction, it is one of the most visited devalayas of the country.
Nawagamuwa Devalaya is a shrine dedicated to Goddess Pattini. Buddhists as well as non-Buddhists offer poojas to the deity with the intention of getting blessings for children and pregnant mothers. On the day we visited, the place was full of devotees despite the match. History of this devalaya goes back to the Anuradhapura era. As the legend unfolds King Gajaba 1 (A.D. 114 - 136) came from India with 12,000 men as prisoners, bringing with him a Pattini anklet, he landed at a place close to devalaya. Devalaya was built enshrining the anklet.
“Other version of this legend is that Goddess Pattini arrived at this place from India with 12,000 devotees belonging to 16 castes. The men and women settled down in adjacent villages to serve the goddess,” said Nawagamuwe Podi Hamuduruvo Atigala Kunnarathana Thera.
“The well, which is believed to be the one that the Goddess Pattini used to bathe, can be found near the devalaya,” said the Thera. “The oldest building of the premises is the Pattini Devalaya. Viharageya and the other artefacts had been built later to accommodate the large number of devotees arrived at the place,” he added.
The temple, which is attached to the devalaya is Sri Sugathabimbaramaya. The first historical mention of the Nawagamuwa Pattini Devale is found during the Kotte period, in the ‘Godagama Sannasa’, it is said that King Buwanekabahu V (A.D. 1521 - 1580), a gift of oil is made for the Nawagamuwa Pattini Kovil Perahera.
This area was historically important even during the period of King Sitawaka. It is renowned that King Mayadunne (A.D. 1521 - 1580) had stopped at the Nawagamuwa Pattini Devale to make a vow before he went to war with the Portuguese in the Colombo Fort. According to the reports of the Portuguese, in 1550, the King of Portuguese sent 600 troops to help King Buwanekabahu V. They fought with King Mayadunne at Nawagamuwa. It is also recorded that in 1576, the Portuguese army destroyed Nawagamuwa Devale and established an army camp there.
The devalaya was rebuilt by King Mayadunne only to be destroyed again by the Captain of the Colombo Fort, leaving a pile of ruins. According to the Department of Archaeology some building materials, Dutch coins, and iron implements have been found during an excavation around the devalaya.
Pattini Saudama- To invoke blessings from Goddess Pattini. Sri Lanka low country dance.avi
Pattini Saudama-To invoke blessings from Goddess Pattini. Sri Lanka low country dance.
Kandy Esala perahera Kap Situweema
The planting of caps in the Sivama Devale of the Esala Perahera was held at dawn.
Vatunuwara Devalaya, Aluthwangoda is situated at the Vishnu Devalaya in Aluthnuwara which was distributed to the devotees of Natha, Vishnu, Pattini and Kataragama. The six days were planted in the south.
This custom was held under the patronage of Basnayaka Nilame Hemantha Bandara of Basnayake Nilame Mahendra Ratwatte of the Vishnu Devala and Basnayake Nilame of the Kataragama Dhamma Gemunu Thilaka Bandara Walisundara.
Sath Pattini Dance Depanama Ganegoda Dewalaya
Religious Organization in Depanama Sri Ganegoda Devalaya
Driving distance between Depanama Sri Ganegoda Devalaya, Devala Road, Pannipitiya, Sri Lanka to Weragala, Sri Lanka is 23.0 Km.
Pattini (Sinhalese: පත්තිනි දෙවියෝ, lit. 'Pattiṉi Teviyō', Tamil: கண்ணகி அம்மன், lit. 'Kaṇṇaki Am'man'), is considered a guardian deity of Sri Lanka in Sri Lankan Buddhism and Sinhalese folklore. She is also worshipped by Sri Lankan Tamil Hindus by the name of Kannaki Amman. She is considered the patron goddess of fertility and health- particularly protection against smallpox, which is referred to as deviyange ledé ('the divine affliction') in the Sinhala language.
According to Sinhalese mythology, the Bodhisattva Pattini was incarnated as Kannagi in order to rid the Pandya kingdom of its evil three-eyed king. She was said to have been born of a mango fruit, which was cut down by the god Sakra with an arrow.
Goddess Pattini is the deification of Kannagi, who is the central character of the Tamil epic Silapadhikaram of Ilango Adigal, written in India after the 2nd Century CE. After a short time, it was introduced into Sri Lanka and absorbed earlier deities such as Kiri Amma ('milk mother'). Historians attribute the introduction of goddess Pattini to the island to Gajabahu I, a Sinhalese king who ruled Sri Lanka from 113 - 135 CE. As per some historians, the Silapathikaram mentions Gajabahu's presence at the consecration of a temple to Kannagi (identified as Pattini in this case) by the Chera king Senguttuvan.
Milk-mother's alms-giving
Sinhalese people believe that diseases like chickenpox and measles are punishments by God for frailty. In such events as the goddess of healing they pray to Pattini Devi. When a family member is infected, they hold Dānas (alms-givings) for her, called Kiri-amma dāna (Milk-mother's alms-giving).
Paththini Natuma
Paththini Natuma
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Goddess Pattini is the deification of Kannagi, who is the central character of the Tamil epic Silapadhikaram of Ilango Adigal, written in India after the 2nd Century CE. After a short time, it was introduced into Sri Lanka and absorbed earlier deities such as Kiri Amma ('milk mother'). Historians attribute the introduction of goddess Pattini to the island to Gajabahu I, a Sinhalese king who ruled Sri Lanka from 113 - 135 CE. As per some historians, the Silapathikaram mentions Gajabahu's presence at the consecration of a temple to Kannagi (identified as Pattini in this case) by the Chera king Senguttuvan.
Kurunegala Pattini Devalaya robbed
Kadadora Temple and Peacock Hills | Travel Sri Lanka
KADADORA VIHARAYA
Kadadora Vihara (Also known as Kadadora Sri Priyabimbaramaya Vihara) was a Buddhist temple, situated in Kadadora, Nuwara Eliya District, Sri Lanka. The temple was abandoned and ruined as the construction of Kotmale Dam in 1979 by Mahaweli Development programme. The ruins of Vihara still can be seen with diminishing of water level of Kotmale Reservoir but the sight is very rare.
It is said that about 57 villages and 54 religious places in Kotmale were submerged with the completion of the reservoir in 1985. Except Kadadora Vihara other shrines including Thispane Vihara, Morape Devalaya, Othalawa Vihara, Pattini Devalaya and Medagoda Vihara were said to have gone under water when the reservoir was built. However, many of these temple ruins do not exist at present.
In order to compensate the loss of these religious shrines those were submerged in the reservoir, the Mahaweli authorities started the construction of bubble shaped Stupa, Mahaweli Maha Seya which only second to the great Ruwanwelisaya of Anuradhapura in
height.
Source : wikipedia.org
PEACOCK HILLS
Peacock hills (1518m) is a mountain situated on the side of A5 road closer to Pussellawa town. It is an easy hike as you can go closer to the base of the mountain. But the road condition is not that much good. After parking your vehicle at trail head there is a climb of 30minutes through Pines trees which ends at peak of Peacock hills.
Communication towers have occupied the peak of this mountain but view point provides fantastic surrounding view. It includes Kotmale reservior, Pussellawa town, Ramboda falls, Kabaragala mountain etc.
You don't need permission to reach there though transmission towers are placed. It is worth to visit there if you are going to Nuweraeliya from Colombo or Kandy.
Source : tripadvisor.co.nz
Instruments used : Nikon D5300, Gopro Hero6, Apple Iphone 6S
Music : NoCopyRight Music/Bay Breeze
Special Thanks to: Onal, Gayan and Maduraj
පත්තිනි දේවාලය විල්බාව Paththini Dewalaya Willbawa -Punya boomi
පත්තිනි දේවාලය විල්බාව
Nawagamuwa perahera pattini devalaya 2016.08.20
Traditional dances of sri lanka,paththini(පත්තිනි සළු ශාන්තිය)
මාතර සම්ප්රදායේ දේවොල් මඩු යාගය හෙවත් දේව තොවිලයේදී පත්තිනි නර්තන ය විශේෂ ය.පත්තිනි නැටුම නටන්නේ ගැහැනියක ලෙස හැද පැලද ගත් පිරිමියෙකු විසිනි.පළපුරුදු ගුරුන්නාන්සේ කෙනෙකු එම නර්තන යෙහි යෙදේ.කාන්තාවන් පවා විශ්මයට පත් කළ මේ පත්තිනි නර්තනාංග ය අපගේ කැමරාවේ සටහන් වූයේ මාතර දිස්ත්රික්ක යේ පිටබැද්දර දංකොලුව ප්රදේශයේ විහාරස්ථානයක පැවති දේව තොවිලය ක දීය.ප්රකට දීගල ගුරුන්නාසේ ඇතුලු කණ්ඩායම මෙම දේවතොවිලයේ නර්තන යේ යෙදුනි.පතිනි සලුවෙන් ආවැඩීම හෙවත් සලු ශාන්තිය ලෙස මේ කොටස හැදින්වේ.
Nawagamuwa Pattini Dewalaya
The Department of Archaeology (Sri Lanka), declared the Nawagamuwa Pattini Devalaya as an Archaeological Protected Monuments in Colombo District (22 November 2002) for its importance in historical, architectural and anthropological facets.According to popular legends the early establishment of Devalaya goes back to 1st century AD. Nawagamuwa also inherits archeological sites that dates back to BC period as per archaeological research conducted in the area.The Devalaya is popular among the masses for its miracles and to receive the blessings of the goddess Pattini.
The legend has it that Gajabahu I of Anuradhapura (A.D. 114 - 136) on his return from India victoriously with 12000 men as prisoners, also brought with him the Pattini anklet. The king built the Devalaya enshrining the Pattini anklet at a place where he stopped to rest on his return to Anuradapuara. a different presentation of the legend says that the Goddess pattini came from India with 12000 devotees form 16 castes and settled in this area.
The archaeological studies about the Devalaya cite that the stone pillars near the Devalaya belong to the Portuguese period (1505-1658) and the location was used by them as a school to teach Christianity and also as a seminary.
According to the historical studies on Nawagamuwa Devalaya, the first historical mention is found during the Kotte period in the ‘Godagama Sannasa’, by Buwanekabahu V (A.D. 1521 - 1580), of a royal decree for a gift of oil to be made for the Nawagamuwa Pattini Kovil Perahera.
That gives the impression that the Devalaya had been maintained as a Kovil in the past and it had Hindu influence as Goddess Pattini is also known as Goddess Kannakee by Hindus. Thus the same God is shared by Buddhists and Hindus and it has now turned into the principal Devalaya dedicated to Goddess Pattini believed to be in charge of the territory of Kelani river valley in Sri Lanka.
As the Devalaya is now located along with Sri Sugatha Bimbaramaya, the Buddhist temple which controls the premises, people visiting the Pattini Devalaya worship the Buddha before making their visit to Pattini Devalaya to make their vows and wishes.
The Buddhists believe that Goddess Pattini who seeks to get the soul of a male in her aspiration to become Buddha one day, is in need of merit. People invoke merit on Goddess Pattini after offering flowers and worshiping the Buddha at the temple.
According to Bandara who is in charge of all rituals at the Devalaya since the 1990s they are conducting certain rituals every day and in the month of August they perform the Perahera ritual at Devalaya.
* Devalaya opening time – 6.00 a.m * Closing time – 8.30 p.m
Address – Sri Sugathabimbaramaya, Nawagamuwa, Ranala, Colombo. Sri Lanka.
Phone – 011 2 579 380
People make various offerings to Goddess Pattini, mainly trays of fruit, either cut or uncut, to make their vows before the Goddess and they hope to be blessed by the Goddess on hearing the Kapurala’s pleading for blessings.
The gilded statue of the Goddess Pattini placed in the palace of the Goddess Pattini, is unveiled to the public only during “thevava” rituals conducted at the Devalaya at specific times between 6 am to 8.30 p.m. The ritual Muluthan pooja to make offerings to Goddess Pattini is performed at 9 am and people believe that it is blessing to offer ‘muluthan pooja’ to the Devalaya which is a rare chance.
Sri Lankans, irrespective of religious beliefs, seek divine intervention at many stages in their lives. Goddess of fertility and health Pattini is a pivotal figure in the lives of many people who ardently believe that she has the power to lead them to a happier, healthy life.
Paying homage to Goddess Pattini has become a ritual followed by Sinhala Buddhists, Hindus and other communities in Sri Lanka as they believe that Goddess Pattini can fulfill their wishes and provide divine protection for pregnant women and also adults and children infected with communicable diseases sometimes called “deiyange leda” (Gods’ diseases).
It is a common ritual among the Buddhists to make a vow in the name of Goddess Pattini, one of the guardian deities of Sri Lanka and Buddhism as believed by Sinhala Buddhists, to seek her divine protection to make a delivery of a child a safer one for mothers and to get the children and adults protected when they are infected with communicable diseases like chicken pox and measles.
Nawagamuwa pudadima uduguwane sita
Deva Veediya Kandy - දේව වීදිය මහනුවර
දේව වීදිය, අද්විතීය නිර්මාණාත්මක පුරාණ ගොඩනැගිල්ලක් වන මෙය, 19 වන ශතවර්ෂයේදී යටත්විත වැසියන් විසින් සිය අශ්වයන් ගාල් කිරීමට යොදා ගත්ත බව සටහන් වේ. මෙය ශාන්ත පාවුලු දේවස්ථානය ඉදිරිපිට පිහිටා ඇත.
ancient Deva Veediya, the narrow street across from which stood a line of foregone buildings now housing the offices of the attorneys-at-law. It is believed that this unique structure, remnant of the forgotten 19th Century had once been the stables where the colonialists housed their horses. Clustered together with the St Paul’s church on the other side were two other regal white washed edifices called the Billimoria Building and the Banbury Hall constructed in the late 1800s by the Buddhist Theosophical Society to house Dharmaraja College. It is the first Buddhist school in Kandy to be launched by the society, led by Sir Henry Steele Olcott in 1887 to fulfill a need for Buddhist education in the British Colonial period. Today they have become part of the Natha Devalaya, (the school having later shifted elsewhere) sublimely blending in with the tranquil atmosphere of the temple grounds
Sri Lanka Tagebuch 2017. 1
Eine widerspenstige Baumwurzel, Natur, Menschen, Tempel und ein Kapuva, der sich mit den klirrenden Armreifen der Pattini in Trance versetzt. Mittendrin Freunde in Colombo.
Annual Ceremony of Kali Matha Devalaya Habarakada Sri Lanka - Part 2
Annual Ceremony of Kali Matha Devalaya Habarakada Sri Lanka For More Information Available At Web Site
Kataragama Devalaya Kandy 2018
Kataragama Devalaya Kandy 2018 කතරගම දේවාලය මහනුවර
Pattini Devale
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Ceremony in one of the temples near the temple of the tooth. More info:
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කප් සිටුවීම ( 2) කොටස kap situvima