Tours-TV.com: St. Simon the Canaanite church
Georgia : Abkhazia : New Athos. See on map .
Holy Monastery of Saint Simone in the New Athos. Abkhazia.
Новоафонский монастырь. Воскресенье 4.30 утра 1 декабря 2013 г.
HISTORY OF CHRISTIANITY IN ABKHAZIA (II)
Director - Sergey YAZVINSKY
film crew:
Vyacheslav IVANOV
Sergey YAZVINSKY
Sound director - Sergey YAZVINSKY
Music by - ETHNOGRAPHIC MALE CHOIR OF ABKHAZIA
Project manager:
A. Dorofei (DBAR)
Tengiz Tarba
German MARCHAND
Transport During the filming:
Daur ZANTARIA
Alkhas JENIA
With the blessing of
Chairman of the Board
Holy Metropolis of Abkhazia
Archimandrite Dorotheus (DBAR)
and
Abbot
The st. Apostle Simon the Zealot in New Athos (Anakopiya)
Hieromonk Andrew (AMPAR)
CHRISTMAS. SILENT NIGHT IN ABKHAZIA
monastery of saint apostle Simon Canaanite
New Athos
January 7, 2019
project author and translator
Hierodeacon David Sarsania
soundman
Dzhambul Zhordania
children's choir:
Leia Adleiba and Nara Gunba
One Day in the Life of a Men's Monastery
Documentary about daily life of a Men's Monastery in Abkhazia
length - 26 min.
With the blessing of: the Chairman of the Council of the Holy Metropolitanate of Abkhazia Dorofei (Dbar) and the Father Superior of the Monastery of St. Simon the Zealot Hieromonk Andrei (Ampar)
Director: Sergei Yazvinskiy
Director of photography: Sergei Yazvinskiy, Vyacheslav Ivanov
Managers of the project: German Marshan, Tengiz Tarba
HISTORY OF CHRISTIANITY IN ABKHAZIA (I)
Director - Sergey YAZVINSKY
film crew:
Vyacheslav IVANOV
Sergey YAZVINSKY
Sound director - Sergey YAZVINSKY
Music by - ETHNOGRAPHIC MALE CHOIR OF ABKHAZIA
Project manager:
A. Dorofei (DBAR)
Tengiz Tarba
German MARCHAND
Transport During the filming:
Daur ZANTARIA
Alkhas JENIA
With the blessing of
Chairman of the Board
Holy Metropolis of Abkhazia
Archimandrite Dorotheus (DBAR)
and
Abbot
The st. Apostle Simon the Zealot in New Athos (Anakopiya)
Hieromonk Andrew (AMPAR)
Press conference of members of the Holy Metropolis of Abkhazia. Part 3.wmv
The meeting participants responded to questions from reporters after an extraordinary meeting of Council held in the monastery of the Holy Apostle Simon the Zealot in New Athos (Anakopiya, Republic of Abkhazia).
Archimandrite Dorotheus (Dbar), Fr. Andreus (Ampar), S.Z. Lakoba, D.K. Chachhalia
My Advice to Old Calendarists
Old Calendarists Should Repent
Patriarch Bartholomew: We are not betraying Orthodoxy - We are not ecumenists
The following article is from Elder Epiphanios Theodoropoulos on Old Calendarists
Metropolitan Hilarion of Volokolamsk: It is impossible to speak of 'the recognition of the sacraments' administered by schismatics
Basic Principles of Attitude to the Non-Orthodox
A Confession of Faith Against Ecumenism
Anathema's and Vladimir Moss
Anti-Patristic: The Stance of the Zealot Old Calendarists
A Rejoinder to Hieromonk Patapios' Reply
Why I left Old Calendarist Orthodoxy
St. Maximus and Old Calendarist Distortions
Тропарь Святому Апостолу Симону Канониту абхазского распева
Хор храма святого апостола Симона Кананита.
Georgian Orthodox Church | Wikipedia audio article
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Georgian Orthodox Church
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SUMMARY
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The Georgian Apostolic Autocephalous Orthodox Church (Georgian: საქართველოს სამოციქულო ავტოკეფალური მართლმადიდებელი ეკლესია, translit.: sakartvelos samotsikulo avt'ok'epaluri martlmadidebeli ek'lesia) is an autocephalous Eastern Orthodox Church in full communion with the other churches of Eastern Orthodoxy. It is Georgia's dominant religious institution, and a majority of Georgian people are members. The Georgian Orthodox Church is one of the oldest churches in the world. It asserts apostolic foundation, and its historical roots must be traced to the early and late Christianization of Iberia and Colchis by Saint Andrew in the 1st century of new era and by Saint Nino in the 4th century AD, respectively.
As in similar autocephalous Orthodox churches, the Church's highest governing body is the Holy Synod of bishops. The church is headed by the Catholicos-Patriarch of All Georgia, currently Ilia II, who was elected in 1977.
Orthodox Christianity was the state religion throughout most of Georgian history until 1921, when it was conquered by the Russian Red Army during the Russian-Georgian War and became part of the Union of Soviet Socialist Republics (U.S.S.R.). The current Constitution of Georgia recognizes the special role of the Georgian Orthodox Church in the country's history, but also stipulates the independence of the church from the state. Government relations are further defined and regulated by the Concordat of 2002.
The church is the most trusted institution in Georgia. According to a 2013 survey 95% respondents had a favorable opinion of its work. It is highly influential in the public sphere and is considered Georgia's most influential institution.