मदन मोहन मंदिर वृंदावन का इतिहास (History of Madan mohan temple in vrindavan )
Madanmohan means “one who can even enchant Cupid.” The Deity of Madanmohan (formerly Madan-Gopal) was made for Krisna's great grandson Vajranabha and for many years it was lost. Advaita Acarya discovered the original Deity of Madanmohan (Krishna) in Mahavan-Gokul and served Him here at the base of an old vat tree. Before His departure for Navadvip He entrusted the Deity to brahmana Chaubhe in Mathura. Years later Caitanya Mahaprabhu sent Sanatana Goswami to Vrindavan to discover lost places of Krishna's pastimes and write books about devotional service. Advaita Acarya performed his bhajana here at Advaita-vat at the base of the hill.
Sanatan used to beg in nearby Mathura and one day came to doors of the brahman Chaubha. He saw brahmana's children playing with the Deity as if Madanmohan was one of them. Horrified Sanatan chastised Chaubha and taught him proper ways of Deity worship. Both Sanatan and brahman had a dream that night. Madanmohan appeared to Sanatan and told him, that he liked to be treated as one of the brahmana's children and since Sanatan introduced so many rules, He don't like it any more.
To Chaubha Madanmohan said that he is like one of his children. He told him that he had many children and he should give Him to Sanatan. Next morning both devotees wanted to apologize, but at the end Madanmohan went with Sanatan. But not before He promised to Sanatan that He would be satisfied with whatever he will be able to offer. Sanatan, being traveling mendicant could not give much luxury to his Deities.
Sanatana was practicing madhukari (begging from doors to doors) and he could offer to the Deity just dry bread balls.
Madan-Mohan asked him, if he could give Him at least little salt. Sanatana replied he would like to but being dedicated to his bhajan couldn't afford such a luxury. Shortly afterwards down the Dvadasaditya Hill, the merchant's boat went aground in the Yamuna river.
The owner Krisnadas Kapoor was worried about his goods and didn't know what to do. Madan-Mohan took the form of small cowherd boy and led him upwards to Sanatana.
Merchant described what happened, but Sanatan replied he couldn't do anything about it, being just a sannyasi. But he told him to pray to Madan-Mohan Deity he had kept just humbly roofed nearby.
The merchant did what Sanatan advised and few moments later his boat was released by rising of Yamuna's waters.
Sailing down to Agra and making big profit, he later under Sanatana's direction began to construct temple for Madan-Mohan which became one of the symbols and dominant features of Vrindavan.
Worshiped along with Madan-Mohan are Radharani and Lalita. They were sent to Vrindavan by Purusottam Sen, a disciple of Maharaja Prapatarudra. The original Madan-Mohan Deity was moved from Vrindavan to Jaipur when the Mughal Emperor Aurangzeb's soldiers attacked Vrindavan in 1670. That Deity is now in Karoli, which is southeast of Jaipur in Rajasthan.
Deity worship (part 1 )
Gokula Chandra Dasa born in Croatia in 1972, Gokula Chandra Dasa Brahmacari joined iskcon in 1993. In 1994, he relocated to India and became an initiated disciple of His Holiness Bhakti Vikāsa Swami (a disciple of Srila Prabhupäda). At present, Gokula Chandra Dasa is serving in iskcon Salem, Tamil Nadu, India
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News - Srila Prabhupada Envisions a “New” Vrindaban
Srila Prabhupada Envisions a “New” Vrindaban
By Madhava Smullen
“You have New York, New England, and so many ‘New’ duplicates of European countries in the USA, why not import New Vrindaban in your country?” --Srila Prabhupada, Letter, 3/17/68
In the spring of 2013, board members for ISKCON New Vrindaban and ECO-Vrindaban unanimously adopted a new community vision statement. It was called “Srila Prabhupada’s Vision for New Vrindaban.”
Its implementation as a renewed focus for the community might be new. But its roots go back long before Srila Prabhupada had even left India for the United States.
Back in 1956, while working alone in Delhi on his Back to Godhead magazine, Prabhupada had written a series of articles detailing his vision for a community where people would live a simple life based on the teachings of the Bhagavad-gita.
When he established ISKCON in New York in 1966, his seven purposes for the society included bringing members closer together “for the purpose of teaching a simpler and more natural way of life.”
As early as January 1968, he was issuing specific instructions about the community to his disciples: “The Ashram may be named as ISKCON-Nagari or New Vrindaban.” And from May 1968 – the year when New Vrindaban was established -- he issued a string of letters to his disciples describing exactly how he envisioned the community.
Through these, it’s clear that Prabhupada saw New Vrindaban as a sacred place known worldwide for five primary things: cow protection, self-sufficiency, holy pilgrimage, spiritual education, and above all, loving Krishna. And it’s these things that form the core of New Vrindaban’s vision statement today.
The first four are all inextricably connected to the last, loving Krishna. While teaching the importance of cow protection, for instance, Srila Prabhupada aligned New Vrindaban with the original transcendental village of Vrindavan, where Lord Krishna, His brother Balaram and Their friends would take Their cows to the pasturing grounds every morning.
“Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban,” he wrote in a 1968 letter to Hayagriva.
Prabhupada taught the early residents of New Vrindaban to respect the cow and bull as their mother and father, as they could provide so many of the essentials of life. The bulls could till the ground, and be used for carting and transporting; while the cows could provide dung for fuel, and milk, butter, ghee and cheese for nourishment.
“The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing,” he wrote to Kirtanananda in July 1969.
Prabhupada envisioned New Vrindaban as a “self-governing village” that would set an example for the world and contain all the basic necessities residents needed: in one letter he explained how they could grow vegetables, fruit, wheat and other cereals, hand-weave cloth, and use an ox-powered mill to grind seeds into oil. Working to create this self-sufficiency, meanwhile, would keep devotees busy in the service of the Lord and ensure that they didn’t have to search for work outside.
This simple life wherein devotees had everything they needed, and weren’t distracted by trying to derive sense pleasure from modern amenities, was key to developing high thinking; or, in other words, Krishna consciousness, the true nature of the soul.
Adding further to the spiritual atmosphere of New Vrindaban were Prabhupada’s grand plans to physically recreate the original Vrindavan there, turning the community into a pilgrimage place. New Vrindaban is unique as the only farm community he envisioned in such a way.
“I have got ambition to construct there 7 temples as follows: 1. Radha Madan Mohan, 2. Radha Govinda, 3. Radha Gopinatha, 4. Radha Damodara, 5. Radha Raman, 6. Radha Gokulananda, 7. Radha Syamasundara,” he wrote to Hayagriva as early as 1968. He added in other letters, “The hilly portions may be named as Govardhana” and “If there are lakes, they can be renamed as Syamakunda and Radhakunda.”
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Sri Sri Gaushala, a Heaven on Earth for Cows || Best Gaushala in the World - Art of Living
Sri Sri Gaushala, fondly called as the heaven on earth for cows is unarguably the best Gaushala in the world.
The Indian cow has pivotal place in the social, economical, political and spiritual spheres of Indian civilization. It is playing a key role in the economic development in India since ancient time. Vedic Literature says ‘Gou Sarve Sukhprada’ which implies cow gives all pleasure to human beings-wealth as well as health. Indian agriculture, health, hygiene and environment have been largely dependent on cow for thousands of years.
A gaushala is an integral part of an ashram. Sri Sri Gaushala was set up with the aim of preserving pure breeds. From more than a hundred varieties of cows in India there are now only 30 varieties. The Gaushala houses over a thousand indigenous desi cows of different breeds such as the Ongol from Andhra Pradesh, Kangayam from Tamil-Nadu, the Gir from Gujarat and the Sahiwal from Punjab.
There is implicit truth in what the ancient Indian texts say: ‘If the cow is kept happy, the land is prosperous and the people are happy.’ It is a chain reaction. That’s ancient wisdom and Sri Sri Gaushala is making this wisdom a reality.
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अधरं मधुरं वदनं मधुरं - Madhurashtakam - Devotional Song of Lord Krishna - Sweet Hymn
Studio Sangeeta Presents - Adharam Madhuram - Madhurashtakam - Devotional Song of Lord Krishna - Sweet Krishna Hymn - Mantra
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Song - Adharam Madhuram - Madhurashtakam
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The Madhurastakam is a beautiful Sanskrit composition or hymn in devotion of Lord Krishna, composed by the Hindu devotee philosopher-poet Sripad Vallabha Acharya. Madhurastakam has been a very popular devotional song is used to prayer of Lord Krishna.
Madhurashtakam – A Sweet Hymn (Devotional Song) of Lord Krishna
Adharam Madhuram Vadanam Madhuram Nayanam Madhuram Hasitam Madhuram |
Hrdayam Madhuram Gamanam Madhuram Madhura-Adhipater-Akhilam Madhuram ||1||
अधरं मधुरं वदनं मधुरं, नयनं मधुरं हसितं मधुरम् |
हृदयं मधुरं गमनं मधुरं, मधुराधिपतेरखिलं मधुरम् ||1||
Meaning - O Lord Krishna, Your Lips are Sweet, Your Face is Sweet, Your Eyes are Sweet, Your smile is Sweet, Your heart is Sweet, Your walk is Sweet and everything is sweet about the Lord of Sweetness.
Vacanam Madhuram Caritam Madhuram Vasanam Madhuram Valitam Madhuram |
Chalitam Madhuram Bhramitam Madhuram Madhura-Adhipater-Akhilam Madhuram ||2||
वचनं मधुरं चरितं मधुरं, वसनं मधुरं वलितं मधुरम् |
चलितं मधुरं भ्रमितं मधुरं, मधुराधिपतेरखिलं मधुरम् ||2||
Meaning - O Lord Krishna, Your words (speech) are sweet, Your character and nature are sweet, Your dress (garment) is sweet, Your posture is sweet, Your movements (walking) are sweet, Your wandering is sweet and everything is sweet about the Lord of Sweetness.
Vennur-Madhuro Rennur-Madhurah Paannir-Madhurah Paadau Madhurau |
Nrtyam Madhuram Sakhyam Madhuram Madhura-Adhipater-Akhilam Madhuram ||3||
वेणुर्मधुरो रेणुर्मधुरः, पाणिर्मधुरः पादौ मधुरौ |
नृत्यं मधुरं सख्यं मधुरं, मधुराधिपतेरखिलं मधुरम् ||3||
Meaning - O Lord Krishna, Your flute is sweet, Your foot-dust is sweet, Your hands are sweet, Your feet are sweet, Your dance is sweet, Your friendship (company) is sweet and everything is sweet about the Lord of Sweetness.
Giitam Madhuram Piitam Madhuram Bhuktam Madhuram Suptam Madhuram |
Ruupam Madhuram Tilakam Madhuram Madhura-Adhipater-Akhilam Madhuram ||4||
गीतं मधुरं पीतं मधुरं, भुक्तं मधुरं सुप्तं मधुरम् |
रूपं मधुरं तिलकं मधुरं, मधुराधिपतेरखिलं मधुरम् ||4||
Meaning - O Lord Krishna, Your song is sweet, Your drinking is sweet, Your eating is sweet, Your sleeping is sweet, Your sweetness form is sweet, Your Tilaka (Sandalwood paste mark on the forehead) is sweet and everything is sweet about the Lord of Sweetness.
Karannam Madhuram Tarannam Madhuram Harannam Madhuram Ramannam Madhuram |
Vamitam Madhuram Shamitam Madhuram Madhura-Adhipater-Akhilam Madhuram ||5||
करणं मधुरं तरणं मधुरं, हरणं मधुरं रमणं मधुरम् |
वमितं मधुरं शमितं मधुरं, मधुराधिपतेरखिलं मधुरम् ||5||
Meaning - O Lord Krishna, Your acts (works) are sweet, Your conquest (liberating) is sweet, Your stealing is sweet, Your Divine Love Play is Sweet, Your Exuberance is Sweet, Your Relaxation is Sweet and everything is sweet about the Lord of Sweetness.
Gunjaa Madhuraa Maalaa Madhuraa Yamunaa Madhuraa Viicii Madhuraa |
Salilam Madhuram Kamalam Madhuram Madhura-Adhipaterakhilam Madhuram ||6||
गुञ्जा मधुरा माला मधुरा, यमुना मधुरा वीची मधुरा |
सलिलं मधुरं कमलं मधुरं, मधुराधिपतेरखिलं मधुरम् ||6||
Meaning - O Lord Krishna, Your Humming is Sweet, Your Garland is Sweet, Yamuna River is Sweet and sweet are Yamuna's rippling waves, Your Water is Sweet, Your Lotus is Sweet and everything is sweet about the Lord of Sweetness.
Gopii Madhuraa Liilaa Madhuraa Yuktam Madhuram Muktam Madhuram |
Drssttam Madhuram Shissttam Madhuram Madhura-Adhipaterakhilam Madhuram ||7||
गोपि मधुरा लीला मधुरा, युक्तं मधुरं भुक्तं मधुरम् |
दृष्टं मधुरं शिष्टं मधुरं, मधुराधिपतेरखिलं मधुरम् ||7||
Meaning – O Lord Krishna, Your gopis (cowherd girls) are sweet, Your divine pastimes (Leela’s) are sweet, Your Togetherness (meeting) is Sweet, Your Setting Free is Sweet, Your Glance is Sweet, Your etiquette is sweet and everything is sweet about the Lord of Sweetness.
Gopaa Madhuraa Gaavo Madhuraa Yassttir-Madhuraa Srssttir-Madhuraa |
Dalitam Madhuram Phalitam Madhuram Madhura-Adhipaterakhilam Madhuram ||8||
गोपा मधुरा गावो मधुरा, यष्टिर्मधुरा सृष्टिर्मधुरा |
दलितं मधुरं फलितं मधुरं, मधुराधिपतेरखिलं मधुरम् ||8||
Meaning - O Lord Krishna, Your gopas (cowherd friends) are sweet, Your Cows are Sweet, Your Group is Sweet, Your Creation is Sweet, Your victory is sweet, Your accomplishment (fruition) is sweet and everything is sweet about the Lord of Sweetness.
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