Service of Mass from St. Josephs Redemptorist Church, Dundalk, County Louth, Eire
Our Mass comes from St. Joseph's Redemptorist Church, Dundalk, County Louth.
With music from St Joseph's Redemptorist Senior Choir. In the pulpit, Father Michael Cusack.
RTE Sunday 28th October 2018
We are a religious community of brothers and priests, living in St Joseph’s Monastery. This mission house of St Joseph’s was established on 8th September 1876.
Redemptorists are passionate about the Gospel and equally passionate about sharing the Gospel message of God’s love for all people with all sectors of society, but especially with those who live on the edges of church and society. There is a special place in our hearts for those who feel abandoned and who have difficulty in finding their way in life.
Living in community is very important for Redemptorists. We are committed to living together as brothers – praying together, working together and supporting each other. We have chosen, as our Constitutions express it, to put the person of Christ at the centre of our community life and we strive day by day to enter ever more intimately into personal union with him.
Preaching continues to be an important ministry for Redemptorists and some members of the community travel from place to place preaching and conducting retreats. The national Redemptorist preaching and mission team today is made up of Redemptorists and lay co-workers who share our charism. Redemptorists are increasingly committed to working in partnership with lay people as this best reflects the Church as the People of God, and it honours the gifts given to each of us by the Holy Spirit to further the Mission of God.
To find out more about the other Redemptorist communities and ministries in Ireland and worldwide, visit redemptorists.ie
Perhaps more than ever before, there is a need for people who can proclaim courageously the Good News of hope, love and reconciliation in a world where there is so much greed, violence, hopelessness and selfishness. The Redemptorists make a very significant contribution in this area. We would love to hear from you.
REDEMPTORIST MISSIONS PART3
A look at the work of the Redemptorist Order of the Catholic Church. The film emphasises both the negative and positive aspects of the Redemptorists on Irish life. It begins with the annual Clonard Novena in Belfast and traces the history and origins of the Redemptorism in Ireland both North and South. The order was founded by St. Alphonsus Ligouri in Italy in 1732 and only arrived in Ireland from Europe one hundred years later preaching the Four Great Truths of Death, Truth, Heaven and Hell, using powerfully frightening rhetoric to in its campaign against sin and transgression, The film asserts that the Redemptorist Order exerted a powerful hold on Irish people into the 20th Century - becoming a central aspect of Catholic life into the 1960s. The film shows how the order founded confraternities around the island the Limerick Confraternity being one of the largest in Europe. These were run with militaristic precision, and exerted a significant power and influence on church and state a power that the documentary suggests was used for both good and evil over the poor and abandoned of the country. The film goes on to explore the role of the Austrian priest Joseph Prost who wrote about class divisions between the clergy and the laity since the Great Famine and lead the order to operate upon principles of social equality. The Redemptorists encouraged the use of the Irish language in their rural work a factor that lead to disputes within the Catholic hierarchy. Opposing the practice of church collections, they set about on missions which attempted to identify the social needs of ordinary people, setting up credit unions, a factor that lead to the alleged pogroms of Jewish moneylenders in Limerick in 1904. The film explores the divisions between the Redemptorists whose work with the poor lead to their discreet support of Republican movements in the struggle for independence against Britain - and the larger Catholic Church, which believed that the conflict should be addressed through purely democratic means. In the first years of the Free State, the Redemptorists assumed a stance against the drinking and manufacture of alcohol. In 1931, a young Redemptorist from Árainn, Stiofan Ó Conghaile, attempted to end the manufacture of poteen in Connemara. The film goes on to describe the Redemptorists battle against immoral sexuality and the negative influence this on young men in rural communities. The last section of the programme deals with the influence of the Redemptorists on the Northern Irish conflict, and outlines how mainly through the Redemptorist Clonard Monastery in Belfast the order brought itself directly to the concerns of ordinary people once again, this time in ministering to the besieged Catholic Nationalist community who received little or no support from the Catholic Church. This lead to the prominent role of Redemptorist Fr. Alex Reid in bringing together both sides of the Northern Ireland communities for the Northern Ireland Peace Process. The documentary makes extensive use of archive footage. Contributors: An tAthair Breandan McConvery, historians Tim Pat Coogan and Gearóid Ó Tuathaigh, Dr. Muireann Ní Bhroichain, An tAthair Eamonn Ó Confhacla, Pádraig Ó Dálaigh, President Mary McAleese, Frank Prendergast, Tony Bromwell, Fr. John J. ORiordan, An tAthair Pádraig Ó Dónaill, Gearóid Robinson, Fr. Alex Reid, Fr. Clement McManus, Clara Dunne.
Ciara & Kevin Highlights
Irish Wedding of Ciara & Kevin took Place in St Joseph's Redemptorists Monastery – Dundalk Co Louth
Reception-Ballymascanlon House Hotel
Made by Liutas Pictures
info@liutaspictures.ie
085 728 8202
REDEMPTORIST MISSIONS PART1
A look at the work of the Redemptorist Order of the Catholic Church. The film emphasises both the negative and positive aspects of the Redemptorists on Irish life. It begins with the annual Clonard Novena in Belfast and traces the history and origins of the Redemptorism in Ireland both North and South. The order was founded by St. Alphonsus Ligouri in Italy in 1732 and only arrived in Ireland from Europe one hundred years later preaching the Four Great Truths of Death, Truth, Heaven and Hell, using powerfully frightening rhetoric to in its campaign against sin and transgression, The film asserts that the Redemptorist Order exerted a powerful hold on Irish people into the 20th Century - becoming a central aspect of Catholic life into the 1960s. The film shows how the order founded confraternities around the island the Limerick Confraternity being one of the largest in Europe. These were run with militaristic precision, and exerted a significant power and influence on church and state a power that the documentary suggests was used for both good and evil over the poor and abandoned of the country. The film goes on to explore the role of the Austrian priest Joseph Prost who wrote about class divisions between the clergy and the laity since the Great Famine and lead the order to operate upon principles of social equality. The Redemptorists encouraged the use of the Irish language in their rural work a factor that lead to disputes within the Catholic hierarchy. Opposing the practice of church collections, they set about on missions which attempted to identify the social needs of ordinary people, setting up credit unions, a factor that lead to the alleged pogroms of Jewish moneylenders in Limerick in 1904. The film explores the divisions between the Redemptorists whose work with the poor lead to their discreet support of Republican movements in the struggle for independence against Britain - and the larger Catholic Church, which believed that the conflict should be addressed through purely democratic means. In the first years of the Free State, the Redemptorists assumed a stance against the drinking and manufacture of alcohol. In 1931, a young Redemptorist from Árainn, Stiofan Ó Conghaile, attempted to end the manufacture of poteen in Connemara. The film goes on to describe the Redemptorists battle against immoral sexuality and the negative influence this on young men in rural communities. The last section of the programme deals with the influence of the Redemptorists on the Northern Irish conflict, and outlines how mainly through the Redemptorist Clonard Monastery in Belfast the order brought itself directly to the concerns of ordinary people once again, this time in ministering to the besieged Catholic Nationalist community who received little or no support from the Catholic Church. This lead to the prominent role of Redemptorist Fr. Alex Reid in bringing together both sides of the Northern Ireland communities for the Northern Ireland Peace Process. The documentary makes extensive use of archive footage. Contributors: An tAthair Breandan McConvery, historians Tim Pat Coogan and Gearóid Ó Tuathaigh, Dr. Muireann Ní Bhroichain, An tAthair Eamonn Ó Confhacla, Pádraig Ó Dálaigh, President Mary McAleese, Frank Prendergast, Tony Bromwell, Fr. John J. ORiordan, An tAthair Pádraig Ó Dónaill, Gearóid Robinson, Fr. Alex Reid, Fr. Clement McManus, Clara Dunne.
REDEMPTORIST MISSIONS PART2
A look at the work of the Redemptorist Order of the Catholic Church. The film emphasises both the negative and positive aspects of the Redemptorists on Irish life. It begins with the annual Clonard Novena in Belfast and traces the history and origins of the Redemptorism in Ireland both North and South. The order was founded by St. Alphonsus Ligouri in Italy in 1732 and only arrived in Ireland from Europe one hundred years later preaching the Four Great Truths of Death, Truth, Heaven and Hell, using powerfully frightening rhetoric to in its campaign against sin and transgression, The film asserts that the Redemptorist Order exerted a powerful hold on Irish people into the 20th Century - becoming a central aspect of Catholic life into the 1960s. The film shows how the order founded confraternities around the island the Limerick Confraternity being one of the largest in Europe. These were run with militaristic precision, and exerted a significant power and influence on church and state a power that the documentary suggests was used for both good and evil over the poor and abandoned of the country. The film goes on to explore the role of the Austrian priest Joseph Prost who wrote about class divisions between the clergy and the laity since the Great Famine and lead the order to operate upon principles of social equality. The Redemptorists encouraged the use of the Irish language in their rural work a factor that lead to disputes within the Catholic hierarchy. Opposing the practice of church collections, they set about on missions which attempted to identify the social needs of ordinary people, setting up credit unions, a factor that lead to the alleged pogroms of Jewish moneylenders in Limerick in 1904. The film explores the divisions between the Redemptorists whose work with the poor lead to their discreet support of Republican movements in the struggle for independence against Britain - and the larger Catholic Church, which believed that the conflict should be addressed through purely democratic means. In the first years of the Free State, the Redemptorists assumed a stance against the drinking and manufacture of alcohol. In 1931, a young Redemptorist from Árainn, Stiofan Ó Conghaile, attempted to end the manufacture of poteen in Connemara. The film goes on to describe the Redemptorists battle against immoral sexuality and the negative influence this on young men in rural communities. The last section of the programme deals with the influence of the Redemptorists on the Northern Irish conflict, and outlines how mainly through the Redemptorist Clonard Monastery in Belfast the order brought itself directly to the concerns of ordinary people once again, this time in ministering to the besieged Catholic Nationalist community who received little or no support from the Catholic Church. This lead to the prominent role of Redemptorist Fr. Alex Reid in bringing together both sides of the Northern Ireland communities for the Northern Ireland Peace Process. The documentary makes extensive use of archive footage. Contributors: An tAthair Breandan McConvery, historians Tim Pat Coogan and Gearóid Ó Tuathaigh, Dr. Muireann Ní Bhroichain, An tAthair Eamonn Ó Confhacla, Pádraig Ó Dálaigh, President Mary McAleese, Frank Prendergast, Tony Bromwell, Fr. John J. ORiordan, An tAthair Pádraig Ó Dónaill, Gearóid Robinson, Fr. Alex Reid, Fr. Clement McManus, Clara Dunne.
REDEMPTORIST MISSIONS PART4
A look at the work of the Redemptorist Order of the Catholic Church. The film emphasises both the negative and positive aspects of the Redemptorists on Irish life. It begins with the annual Clonard Novena in Belfast and traces the history and origins of the Redemptorism in Ireland both North and South. The order was founded by St. Alphonsus Ligouri in Italy in 1732 and only arrived in Ireland from Europe one hundred years later preaching the Four Great Truths of Death, Truth, Heaven and Hell, using powerfully frightening rhetoric to in its campaign against sin and transgression, The film asserts that the Redemptorist Order exerted a powerful hold on Irish people into the 20th Century - becoming a central aspect of Catholic life into the 1960s. The film shows how the order founded confraternities around the island the Limerick Confraternity being one of the largest in Europe. These were run with militaristic precision, and exerted a significant power and influence on church and state a power that the documentary suggests was used for both good and evil over the poor and abandoned of the country. The film goes on to explore the role of the Austrian priest Joseph Prost who wrote about class divisions between the clergy and the laity since the Great Famine and lead the order to operate upon principles of social equality. The Redemptorists encouraged the use of the Irish language in their rural work a factor that lead to disputes within the Catholic hierarchy. Opposing the practice of church collections, they set about on missions which attempted to identify the social needs of ordinary people, setting up credit unions, a factor that lead to the alleged pogroms of Jewish moneylenders in Limerick in 1904. The film explores the divisions between the Redemptorists whose work with the poor lead to their discreet support of Republican movements in the struggle for independence against Britain - and the larger Catholic Church, which believed that the conflict should be addressed through purely democratic means. In the first years of the Free State, the Redemptorists assumed a stance against the drinking and manufacture of alcohol. In 1931, a young Redemptorist from Árainn, Stiofan Ó Conghaile, attempted to end the manufacture of poteen in Connemara. The film goes on to describe the Redemptorists battle against immoral sexuality and the negative influence this on young men in rural communities. The last section of the programme deals with the influence of the Redemptorists on the Northern Irish conflict, and outlines how mainly through the Redemptorist Clonard Monastery in Belfast the order brought itself directly to the concerns of ordinary people once again, this time in ministering to the besieged Catholic Nationalist community who received little or no support from the Catholic Church. This lead to the prominent role of Redemptorist Fr. Alex Reid in bringing together both sides of the Northern Ireland communities for the Northern Ireland Peace Process. The documentary makes extensive use of archive footage. Contributors: An tAthair Breandan McConvery, historians Tim Pat Coogan and Gearóid Ó Tuathaigh, Dr. Muireann Ní Bhroichain, An tAthair Eamonn Ó Confhacla, Pádraig Ó Dálaigh, President Mary McAleese, Frank Prendergast, Tony Bromwell, Fr. John J. ORiordan, An tAthair Pádraig Ó Dónaill, Gearóid Robinson, Fr. Alex Reid, Fr. Clement McManus, Clara Dunne.
St Gerard's Novena: Dundalk: Day 8: Fr. Michael Kelleher C.Ss.R.
The formation in a Traditional Catholic seminary
Anraoi Buckley describes the wonderful experience he has had in a Traditional Catholic (SSPX) seminary.
Solemn Novena 2017 - Mt. St. Alphonsus Church Limerick
The Last Post & Reveille at Mount Saint Alphonsus Church (Redemptorists), Limerick on Thursday the 22nd of June 2017 - Oglaigh Naisiunta na hEireann & Irish United Nations Veterans Association
Vocations CSsR Camino Fr Richard CSsR
Thanking God for the wonder of our CSsR Redemptorist Vocations and praying for more vocations in the UK and Ireland.
redemptorists.co.uk
Setanta Choir Summer Concert 2017 Crowne Plaza
Setanta Choir produced a summer concert in the Crowne Plaza, featuring Eugene Ginty, the renowned Irish Tenor aka The Singing Chef. setantachoir.ie
Evening Mass with the Redemptoristine nuns of St.Alphonsus, Dublin - 24th February 2009 (part 3/4)
Evening Mass with the Redemptoristine nuns of St.Alphonsus, Dublin - 24th February 2009 (part 3/4)
courtesy of
St. Gerard Novena Babies Session Part 2
Fr. Micheal Dempsey CSsR leads the Blessing of Babies Session during the 3rd Day of the Annual Solemn Novena in Honour of St. Gerard Majella. He is joined by a number of special guests during the Service. Part 2 of 4
Congregation of the Most Holy Redeemer | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Congregation of the Most Holy Redeemer
Listening is a more natural way of learning, when compared to reading. Written
language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through
audio (audio article). You could even learn subconsciously by playing the audio
while you are sleeping! If you are planning to listen a lot, you could try using
a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
In case you don't find one that you were looking for, put a comment.
This video uses Google TTS en-US-Standard-D voice.
SUMMARY
=======
The Congregation of the Most Holy Redeemer (Latin: Congregatio Sanctissimi Redemptoris – C.Ss.R), commonly known as the Redemptorists, is a worldwide congregation of the Catholic Church, dedicated to missionary work and founded by Saint Alphonsus Liguori at Scala, near Amalfi, Italy, for the purpose of labouring among the neglected country people around Naples. Members of the congregation are Catholic priests and consecrated religious brothers and minister in more than 77 countries.
The Redemptorists are especially dedicated to Our Mother of Perpetual Help and were appointed by Pope Pius IX in 1865 as both custodians and missionaries of the icon of that title, which is enshrined at the Redemptorist Church of St. Alphonsus Liguori in Rome. Many Redemptorist churches are dedicated to her.
Third Order of Saint Francis | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Third Order of Saint Francis
Listening is a more natural way of learning, when compared to reading. Written
language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through
audio (audio article). You could even learn subconsciously by playing the audio
while you are sleeping! If you are planning to listen a lot, you could try using
a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
In case you don't find one that you were looking for, put a comment.
This video uses Google TTS en-US-Standard-D voice.
SUMMARY
=======
The Third Order of Saint Francis, historically known as the Order of Penance of Saint Francis, is a third order within the Franciscan movement of the Catholic Church. It includes both congregations of vowed men and women, and fraternities of men and women living standard lives in the world, married most of the time.
It has been believed that the Third Order of Saint Francis was the oldest of all third orders, but historical evidence does not support this. Similar institutions are found in documentation of some monastic orders in the 12th century. In addition, a third order has been found among the Humiliati, confirmed together with its rule by Pope Innocent III in 1201.In 1978, the Third Order of Saint Francis was reorganised and given a new Rule of Life by Pope Paul VI. With the new rule, the name used by the secular branch of the order was changed to the Secular Franciscan Order.