Virgin Mary Assyrian Church Historical Places in Istanbul
Virgin Mary Assyrian Church Historical Places in Istanbul
Diyarbakir, Turkey city tour
Diyarbakir was once part of the ancient Silk Road across Turkey. In this video you will see Dort Ayakli Minare, Virgin Mary Ancient Assyrian Church as well as a caravansarai. I focus a lot on architectural details when I take photographs.
[Türkçe] Assyria TV in Turabdin: The Muslim Assyrians of Diyarbakir returning to their ethnic roots
[Türkçe] Assyria TV in Turabdin: The Muslim Assyrians of Diyarbakir returning to their ethnic roots
Turkey’s Orthodox Christians celebrate Easter
Turkey’s Orthodox Christians celebrate Easter
Orthodox Christians celebrated Easter on Sunday (April 28) in several provinces of Turkey by holding rituals and masses in churches with prayers read aloud in Turkish, Arabic and Syriac.
In southeastern Mardin province, Assyrians marked the sacred day by joining a mass at the sixth-century Kirklar Church. They also tapped dyed eggs to represent hope and joy during Easter.
Asyrian worshippers also gathered in the Church of the Virgin Mary located in southeastern Diyarbakir province and hymned in Syriac.
In southern city of Hatay, many Christians from the region came together in Antakya Orthodox Church known as ‘Church of Antioch’ early in the morning.
Antioch (Antakya), located in Hatay, was the first place in history where the followers of Jesus were referred to as Christians.
In the western province Edirne, Alexander Cikrik, who serves as priest of the Sveti Georgi Bulgarian Orthodox Church gave worshippers sweet Easter bread and colorful eggs after midnight mass.
Worshippers lit candles as a part of a procession symbolizing Christians' belief that Jesus triumphed over death by being resurrected following his crucifixion.
EDIRNE, TURKEY (APRIL 28, 2019) (AAVN-ACCESS ALL) (NIGHT SHOTS)
1. PRIESTS LEADING MIDNIGHT VIGIL MASS AT SVETI GEORGI BULGARIAN ORTHODOX CHURCH
2. WORSHIPPERS HOLDING LIT CANDLES JOINING MIDNIGHT VIGIL IN CHURCH YARD
3. COLORFUL DECORATED EASTER EGGS (2 SHOTS)
4. TIGHT SHOT OF MAN HOLDING LIT CANDLES, CROSSING HIMSELF
5. TIGHT SHOT OF WOMAN HOLDING LIT CANDLE
6. WIDE SHOT OF WORSHIPPERS IN CHURCH WHILE PRIEST PRAYING IN FRONT OF ALTAR
7. WORSHIPPERS LIGHTING THEIR CANDLES FROM PRIEST ALEXANDER CIKRIK’S CANDLE (2 SHOTS)
8. VARIOUS OF WORSHIPPERS KISSING CROSS IN ALEXANDER CIKRIK HANDS, BEING GIVEN COLORFULL EASTER EGGS
HATAY, TURKEY (APRIL 28, 2019) (AAVN-ACCESS ALL)
9. WIDE SHOT OF ANTAKYA ORTHODOX CHURCH WITH WORSHIPPERS
10. CLOSE-UP OF CROSS ON ROOF OF CHURCH
11. WIDE SHOT OF WORSHIPPERS HOLDING LIT CANDLES, LISTENING TO PRIEST OFF CAMERA
12. WIDE SHOT OF PRIESTS WHILE CONFETTI RAINS DOWN AND CHURCH BELL RINGING
13. CONFETTI RAINING DOWN ON WORSHIPPERS
14. CLOSE-UP OF CHURCH BELL RINGING
MARDIN, TURKEY (APRIL 28, 2019) (AAVN-ACCESS ALL)
15. WIDE SHOT OF WORSHIPPER IN KIRKLAR CHURCH YARD
16. WIDE SHOT OF WORSHIPPERS ENTERING CHURCH
17. WIDE SHOT OF PRIESTS WALKING WITH CHILDREN IN CHURCH WHILE WORSHIPPERS WATCH
18. TIGHT SHOT OF PRIESTS DURING EASTER MASS
19. CHURCH CHOIR SINGING HYMN IN SYRIAC LANGUAGE
20. WIDE SHOT OF PRIESTS IN FRONT OF WORSHIPPERS DURING EASTER MASS
21. TIGHT SHOT OF PRIESTS PRAYING IN FRONT OF ALTAR DURING EASTER MASS
22. TIGHT SHOT OF WOMAN HOLDING LIT CANDLE (2 SHOTS)
23. WIDE SHOT OF WORSHIPPERS IN CHURCH YARD AFTER MASS
24. WORSHIPPERS TAPPING EGGS (2 SHOTS)
DIYARBAKIR, TURKEY (APRIL 28, 2019) (AAVN-ACCESS ALL)
25. WIDE SHOT OF VIRGIN MARY CHURCH WITH WORSHIPPERS
26. WIDE SHOT OF PRIESTS, CHOIR AND WORSHIPPERS DURING EASTER MASS IN CHURCH
27. VIRGIN MARY PICTURE ON WALL
28. JESUS CHRIST PICTURE ON WALL
29. WIDE SHOT OF PRIEST IN FRONT OF ALTAR SPEAKING TO WORSHIPPERS (2 SHOTS)
30. MAN LIGHTING CANDLE
31. GUESTS BEING GIVEN DECORATED EASTER EGGS AFTER MASS (2 SHOTS)
Turkey Protestant Church reopens 50 kilometres from IS territory
Located just 30 kilometres from the Syrian border, the Protestant Church in Mardin, south-eastern Turkey, rang to the praises of a packed congregation some 55 years after persecution and migration forced its closure.
Local politicians and church leaders of all denominations attended the 7 November reopening and welcomed it as a sign of the democracy and coexistence of different language and religious groups that could bring positive change to the region.
SAT-7’s Turkish channel news programme filmed the event and captured a mood of faith and resolve.
Mardin Co-Mayor Februniye Akyol - herself the first Christian mayor of a Turkish city – said, “While our historic churches are being bombed and destroyed across the border, a church … coming to life in Mardin after so many years of inactivity is a message for the whole world. I hope the reopening brings hope and light to the world.”
Founded in 1860 by Protestant Christians from Diyarbakir, the church originally served Assyrian Christians worshipping in Syriac or Aramaic – the language related to that spoken by Jesus.
Mardin Member of Parliament, Erol Dora, reminded worshippers that Mardin was “a city of civilisations”. He said, “Our desire is that universal values of peace and wellbeing will come to our country. The opening of this church is important for universal religious freedom.”
The varied worship during the church dedication was a symbol of cooperation between churches and varied ethnic backgrounds. There was exuberant Evangelical praise, unaccompanied Syriac hymns, and worship in Kurdish accompanied by baglama guitar.
SAT-7 TÜRK’s news editor, Seyfi Genç, pointed out the significance. He said Orthodox churches have often refused to recognise Protestants and Kurdish people targeted Syriacs during the disputes over Cyprus in the 1970s. “Fifty years later, the Mardin Protestant church has Kurdish, Turkish and Syriac members who will worship together.”
He said the Mardin church is also “one of the few legally recognised Protestant churches in Turkey”, whereas most meet in homes or rented buildings and are not approved by the municipalities.
Behind the church’s rebirth lies the vision of the Protestant Church in Diyarbakir and patient work of Pastor Ender Peker. Since being sent to Mardin by the much larger Diyarbakir fellowship two years ago, he has led meetings in a local home, built relationships with other church leaders, and overseen the restoration of a long abandoned building.
For many years, he said, “no-one knew this was a church! But now something new is beginning here. Once again, songs will be sung. Once again prayers will be heard, once again we will give God offerings and we will be united. We will serve the people of Mardin seven days a week, as the only Protestant church of the city.
Turkey/Diyarbakır (The Dicle Bridge) Part 26
Welcome to my travelchannel.On my channel you can find almost 1000 films of more than 70 countries. See the playlist on my youtube channel.Enjoy!
Diyarbakır
Diyarbakır) is one of the largest cities in southeastern Turkey. Situated on the banks of the River Tigris, it is the administrative capital of the Diyarbakır Province and with a population of about 843,460 it is the second largest city in Turkey's South-eastern Anatolia region, after Gaziantep. The city is official capital of north of Kurdistan.
The name of the city is inscribed as Amid on the sheath of a sword from the Assyrian period, and the same name was used in other contemporary Syriac and Arabic works. The Romans and Byzantines called the city Amida. Among the Artukid and Akkoyunlu it was known as Black Amid (Kara Amid) for the dark color of its walls, while in the Zafername, or eulogies in praise of military victories, it is called Black Fortress (Kara Kale). In the Book of Dede Korkut and some other Turkish works it appears as Kara Hamid.
Following the Arab conquests in the seventh century, the Arab Bakr tribe occupied this region, which became known as the Diyar Bakr (landholdings of the Bakr tribe, in Persian: Diyar-ı Bekir). In 1937, Atatürk visited Diyarbekir and, after expressing uncertainty on the true etymology of the city, ordered that it be renamed Diyarbakır, which means land of copper in Turkish.
Diyarbakır is surrounded by an almost intact, dramatic set of high walls of black basalt forming a 5.5 km (3.4 mi) circle around the old city. There are four gates into the old city and 82 watch-towers on the walls, which were built in antiquity, restored and extended by the Roman emperor Constantius II in 349. In addition, the walls of Diyarbakır in the world after the Great Wall of China is the second largest city walls.
Great Mosque of Diyarbakır built by the Seljuk Turkish Sultan Malik Shah in the 11th century. The mosque, one of the oldest in Turkey, is constructed in alternating bands of black basalt and white limestone (The same patterning is used in the 16th century Deliler Han Madrassah, which is now a hotel). The adjoining Mesudiye Medresesi/Medreseya Mesûdiyeyê was built at the same time as was another prayer-school in the city, Zinciriye Medresesi/Medreseya Zincîriyeyê.
Beharampaşa Camii/Mizgefta Behram Paşa -- an Ottoman mosque built in 1572 by the governor of Diyarbakır, Behram Pasha, noted for the well-constructed arches at the entrance.
Dört Ayaklı Minare/Mizgefta Çarling (the four-footed minaret) -- built by Kasim Khan of the Ak Koyunlu. It is said that one who passes seven times between the four columns will have his wishes granted.
Fatihpaşa Camii/Mizgefta Fetih Paşa -- built in 1520 by Diyarbakır's first Ottoman governor, Bıyıklı Mehmet Paşa (the moustachioed Mehmet pasha). The city's earliest Ottoman building, it is decorated with fine tilework.
Hazreti Süleyman Camii/Mizgefta Hezretî Silêman -- 1155--1169 -- Süleyman son of Halid Bin Velid, who died capturing the city from the Arabs, is buried here along with his companions.
Hüsrevpaşa Camii/Mizgefta Husrev Paşa -- the mosque of the second Ottoman governor, 1512--1528. Originally the building was intended to be a school (medrese)
İskender Paşa Camii/Mizgefta Îskender Paşa -- a mosque of an Ottoman governor, an attractive building in black and white stone, built in 1551.
Melek Ahmet Camii/Melek Ahmed Paşa a 16th-century mosque noted for its tiled prayer-niche and for the double stairway up the minaret.
Nebii Camii/Mizgefta Pêxember -- an Ak Koyunlu mosque, a single-domed stone construction from the 16th century. Nebi Camii means the mosque of the prophet and is so-named because of the number of inscriptions in honour of the prophet on its minaret.
Safa Camii/Mizgefta Palo -- built in 1532 by the Ak Koyunlu Turkmen tribe.
Famous churches include:
St. Giragos Armenian Church -- A disused and restored Armenian Orthodox church.
The Syriac Orthodox Church of Our Lady (Syriac: ܐ ܕܝܠܕܬ ܐܠܗܐ `Idto d-Yoldat Aloho, Turkish: Meryemana kilisesi), was first constructed as a pagan temple in the 1st century BCE. The current construction dates back to the 3rd century, has been restored many times, and is still in use as a place of worship today.[citation needed] There are a number of other churches in the city.
Museums include:
The Archaeological Museum contains artifacts from the neolithic period, through the Early Bronze Age, Assyrian, Urartu, Roman, Byzantine, Artuqids, Seljuk Turk, Aq Qoyunlu, and Ottoman Empire periods.
Cahit Sıtkı Tarancı Museum -- the home of the late poet and a classic example of a traditional Diyarbakır home.
The birthplace of poet Ziya Gökalp -- preserved as a museum to his life and works.
Historic bridges:
The Dicle Bridge, an 11th-century bridge with ten arches
In South-East Turkey, all Christians pray under one roof
In Diyarbakir, the main Kurdish city of South-East Turkey, there were once 46 churches. But today, only one remains open. The others are either destroyed or were closed by the government during clashes between Turkish army and the outlawed Kurdistan Worker's Party, the PKK. Chaldeans, Armenians, Assyrians and even some Muslims, all come together to celebrate Christmas mass in the Holy Virgin Mary church.
Aramaic Easter Celebration in Tur 'Abdin (Southeast Turkey) -- 11-17 April 2012
Traditional Easter Celebration in Tur-Abdin, Southeast Turkey
For 30-40 years, most Diaspora Arameans have not returned, let alone celebrated traditional feasts in their homeland. After an extremely successful trip home last year, the Syriac Universal Alliance (SUA) again offers 100 Arameans from all over the world a unique experience to relive their childhood and bring up memories with fellow people in the place that gave birth to them and/or their (grand)parents.
In celebrating Passion Week and Easter, SUA offers them the chance to experience a spiritual and cultural pilgrimage in Tur-Abdin and its surroundings in Southeast Turkey. In reality, for most Arameans who originate from this ancient region this unique experience is no less than the pilgrimage to the Holy City of Jerusalem in Israel.
The last Arameans in Turkey are insecure and fearful about their future: does Tur-Abdin in fact have a future? Therefore, SUA will celebrate Easter this year too with the local Bishops and communities of Istanbul, Mardin, Midyat/Tur-Abdin and Diyarbakir to give them moral & financial support! Join SUA in supporting them.
Support this message by referring to it in your Facebook status and/or by inviting all your relatives and friends so that they can also become part of this spiritual, cultural and historic journey back home from 11-17 April 2012.
Destroyed Armenian churches in occupied territories
this video is dedicated to the UN and all the human race around the glob ! for the first time you are about to see some Ancient churches from Nakhichevan one place where any ARMENIAN can NOT put foot in ,the pictures are taken between 1965 & 1987.Today from hundreds of Ancient churches in Nakhichevan nothing is remained all are leveled to the ground , no journalist are allow to inter ,no EU parliament member too .the Azeri government do all this barbaric Taliban regime style demolition on our Ancient monument and clams the opposite that the Armenians are destroying their monument which is NOT true. Azerbaijan is a new formed country they do not have any Ancient monuments in our historical occupied lands ,HOW COULD WE DEMOLISH it ? when there is NON ??
if UN can not protect other nations historical monuments from demolition than why continuing to exist ?
Mar Mattai Monastery
Dera d'Mar Mattai, St. Matthew Monastery, which is located about 20 km from the city of Nineveh (modern day Mosul) is known to be one of the oldest Christian monasteries. The beautiful monastery is located in Bartilla, Nineveh, and was built in the 4th century. The monastery includes about fifty rooms and a church. Thousands of Christians visit the Mar Mattai monastery throughout the year as it is one of the most blessed places of worship.
Child victim of PKK’s bloody history: Murat Guzel 30 07 2015 DIYARBAKIR
en.ilkha.com
Mother of the 12-year-old Murat Guzel explained the pain she has been going through after her son being murdered by PKK members in 1993 in Diyarbakir.
Easter mass in Turkey's Mardin
Assyrians attend the Easter Mass in Kirklar Church of Mardin, southeastern city of Turkey on 12 April, 2015
2nd Aramaic Easter Celebration in Tur Abdin, Southeast Turkey -- 11-17 April 2012
Traditional Easter Celebration in Tur-Abdin, Southeast Turkey
For 30-40 years, most Diaspora Arameans have not returned, let alone celebrated traditional feasts in their homeland. After an extremely successful trip home last year, the Syriac Universal Alliance (SUA) again offers 100 Arameans from all over the world a unique experience to relive their childhood and bring up memories with fellow people in the place that gave birth to them and/or their (grand)parents.
In celebrating Passion Week and Easter, SUA offers them the chance to experience a spiritual and cultural pilgrimage in Tur-Abdin and its surroundings in Southeast Turkey. In reality, for most Arameans who originate from this ancient region this unique experience is no less than the pilgrimage to the Holy City of Jerusalem in Israel.
The last Arameans in Turkey are insecure and fearful about their future: does Tur-Abdin in fact have a future? Therefore, SUA will celebrate Easter this year too with the local Bishops and communities of Istanbul, Mardin, Midyat/Tur-Abdin and Diyarbakir to give them moral & financial support! Join SUA in supporting them.
Support this message by referring to it in your Facebook status and/or by inviting all your relatives and friends so that they can also become part of this spiritual, cultural and historic journey back home from 11-17April 2012.
Assyrians/Syriacs in Sweden
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Assyrians/Syriacs in Sweden mainly came due to ethnic and religious conflicts from Turkey, Syria, Lebanon, Iraq and Iran that largely corresponds with the Assyrian homeland, including parts of what is now primarily northern Iraq, northeastern Syria, northwestern Iran, and southeastern Turkey.Also, some of the first Assyrians came from other Western Asian countries outside of the Assyrian homeland like Lebanon, Jordan, and Armenia.Those who had already lived in Sweden for a longer period were finally granted residence permit for humanitarian reasons.
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THE HIDDEN PEARL Documentary History Of Arameans People
The Arameans, or Aramaeans, (Aramaic: ܐܪ̈ܡܝܐ, ארמיא ; ʼaramáyé) were a Northwest Semitic semi-nomadic and pastoralist people who originated in what is now modern Syria (Biblical Aram) during the Late Bronze Age and the Iron Age. Large groups migrated to Mesopotamia where they intermingled with the native Akkadian (Assyrian and Babylonian) population. A large proportion of Syriac Christians in modern Syria still espouse an Aramean identity to this day, though few now speak the Western Aramaic language.
The Arameans never had a unified nation; they were divided into small independent kingdoms across parts of the Near East, particularly in what is now modern Syria. After the Bronze Age collapse, their political influence was confined to a number of Syro-Hittite states, which were entirely absorbed into the Neo-Assyrian Empire by the 8th century BC.
By contrast, the Aramaic language came to be the lingua franca of the entire Fertile Crescent, by Late Antiquity developing into the literary languages such as Syriac and Mandaic. Scholars have used the term Aramaization for the process by which the Akkadian/Assyro-Babylonian peoples became Aramaic-speaking during the later Iron Age.
Assyrian genocide
From Wikipedia, the free encyclopedia
(Redirected from Aramean Genocide)
The Assyrian Genocide (also known as Sayfo or Seyfo, Syriac: ܩܛܠܐ ܕܥܡܐ ܣܘܪܝܝܐ or ܣܝܦܐ) refers to the mass slaughter of the Assyrian population of the Ottoman Empire during the 1890s and the First World War, in conjunction with the Armenian genocide and Greek genocide. The Assyrian civilian population of upper Mesopotamia (the Tur Abdin region, the Hakkâri, Van, and Siirt provinces of present-day southeastern Turkey, and the Urmia region of northwestern Iran) was forcibly relocated and massacred by the Muslim Ottoman (Turkish) army, together with other armed and allied Muslim peoples, including Kurds, Chechens and Circassians, between 1914 and 1920, with further attacks on unarmed fleeing civilians conducted by local Arab militias. Estimates on the overall death toll have varied. Providing detailed statistics of the various estimates of the Churches' population after the genocide, David Gaunt accepts the figure of 275,000 deaths as reported at the Treaty of Lausanne and ventures that the death toll would be around 300,000 because of uncounted Assyrian-inhabited areas, leading to the elimination of half of the Assyrian nation.
The Assyrian genocide took place in the same context as the Armenian and Pontic Greek genocides. In these events, close to three million Christians of Syriac, Armenian or Greek Orthodox denomination were murdered by the Young Turks regime.
Since the Assyrian genocide took place within the context of the much more widespread Armenian genocide, scholarship treating it as a separate event is scarce, with the exceptions of the works of David Gaunt and Hannibal Travis. In 2007, the International Association of Genocide Scholars (IAGS) reached a consensus that the Ottoman campaign against Christian minorities of the Empire between 1914 and 1923 constituted a genocide against Armenians, Assyrians, and Pontian and Anatolian Greeks. The IAGS referred to the work of Gaunt and Travis in passing this resolution. Gregory Stanton, the President of the IAGS in 2007--2008 and the founder of Genocide Watch, endorsed the repudiation by the world's leading genocide scholars of the Turkish government's ninety-year denial of the Ottoman Empire's genocides against its Christian populations, including Assyrians, Greeks, and Armenians.
for more ***
Massacres of Diyarbakır (1895)
From Wikipedia, the free encyclopedia
(Redirected from Massacres of Diyarbakir (1895))
Christian monasteries in Turkey and Iraq (2003)
A report on Christian monasteries in Eastern Turkey and northern Iraq. In places very difficult to be visited. It was broadcast on Antenna Television (Athens) in 2003.
By George Vlavianos
Arameans (Syriac Christians) - Villages of Tur Abdin
Aramean Villages of Tur Abdin/Aram Nahrain
Aram - Tur Abdin - Mardin - Midyat - Diyarbakir - Syria - Aramean Chaldean Iraq - Turkey - Aramean Maronite Lebanon Aramaic Lebanese Christian - Israel - Palestine Aram-Naharaim Mesopotamia
Anouncement -- 2nd Traditional Easter Celebration in Southeast Turkey, 11-17 April 2012
For 30-40 years, most Diaspora Arameans have not returned, let alone celebrated traditional feasts in their homeland. After an extremely successful trip home last year ( the World Council of Arameans (Syriacs) [WCA], formerly known as the Syriac Universal Alliance (SUA), again offers 100 Arameans from all over the world a unique experience to relive their childhood and bring up memories with fellow people in the place that gave birth to them and/or their (grand)parents.
In celebrating Passion Week and Easter, the WCA offers them the chance to experience a spiritual and cultural pilgrimage in Tur-Abdin and its surroundings in Southeast Turkey. In reality, for most Arameans who originate from this ancient region this unique experience is no less than the pilgrimage to the Holy City of Jerusalem in Israel.
The last Arameans in Turkey are insecure and fearful about their future: does Tur-Abdin in fact have a future? Therefore, the WCA will celebrate Easter this year too with the local Bishops and communities of Istanbul, Mardin, Midyat/Tur-Abdin and Diyarbakir to give them moral & financial support! Join the WCA in supporting them.
Support this message by referring to it in your Facebook status and/or by inviting all your relatives and friends so that they can also become part of this spiritual, cultural and historic journey back home from 11-17April 2012.
For more info, see soon
Ancient Assyrian Astronomers Teach Us About Solar Storms!
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Turkey Honoring Mass Murderers of its Assyrian, Greek, & Armenian Genocide
Turkey did genocide against its Christians: Armenians, Greeks, and Assyrians. It honors these murderers and lies about its history.
In this video, you'll see pictures of the many places in Turkey where mass murderers are HONORED! It would be like Germany honoring Hitler!
Places Named After Mass Murderers
Talat: a boulevard in Ankara, four avenues in Istanbul, a highway in Edirne, three municipal districts, four primary schools. Enver: three avenues in Istanbul, two in Izmir, three in occupied Cyprus, primary schools in Izmir, Mugla, Elazig. Cemal Azmi, responsible for the deaths of thousands in Trabzon: a primary school in that city. Resit Bey, the butcher of Diyarbekir: a boulevard in Ankara. Mehmet Kemal Bey (a governor), hanged for his atrocities: thoroughfares in Istanbul and Izmir, statues in Adana and Izmir, National Hero Memorial gravestone in Istanbul.
Sources:
Turkish Daily News 5 Aug 1996 (Link)---- -