Cha-Am Schiffstempel Wat Tanot Luang - Wai Kru 2556 / 2013
Mönchsgesang bei Ritual
In dem Schiffstempel Wat Tanot Luang bei Cha-Am findet jeses Jahr das Wai Kru statt, bei dem Amulette mit magischer Energie befüllt werden.
Dieses passiert durch die gebündelte Konzentrationen der Mönche, die sich mit ihrem Mönchsgesang in eine Art von Trance Meditation versetzen.
Sie sind alle mit einem weißen Bindfaden verbunden, bei dem ein Ende mit dem Abt Luang Phor Yorn verbunden ist und das andere Ende mit den Amuletten.
Cha-Am Wai Kru, monk singing for focusing magic energy
Monk singing in Temple
In the ship-temple Wat Luang Tanot near Cha-Am every year the buddhistic ceremony Wai Kru takes place, for
filling amulets with magical energy.
This happens due to the combined concentrations of the monks who put themselves by their singing in a kind
of trance meditation.
They are all connected with a white string, where one end is connected to the abbot Luang Phor Yorn and the
other end to the amulets.
Baan Songnam, Cha-am (บ้านสองน้ำ ชะอำ)
chezpipli.com
wat pakho.mov
GPS: N 07.36.02 E100.23.32
address : songkhla sathing phra
Cycling Cha Am 2016 02 25
A bicycle ride from Ban Thew Talay to the Cha Am Harbor
Hash - 12.3.16 (Cha-Am)
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Wat AmphawanAmerica Songkran. 2556-2013
Boon Songkran TuckBarts.
Weird Roadside Advert for Smoking Monk Amulet Cha Am , Thailand
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DHAMMA RAKSA, THAILAND - Khun Samrat's interview on SRI (ENG)
Ven. Saccānanda and his mom visited at Wat Arun. Part 02
Ven. Saccānanda and his mom visited at Wat Arun in Bangkok, Thailand on January 24, 2015.
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John, New and Aom go visit a temple in Hua Hin
Part 2: Traditional Kantruem Performance Choke Village, Khwaew Srinarin District
Part 2: Traditional Kantruem Performance
Choke Village, Khwaew Srinarin District, August 12, 2013
ICH and Museums Field School 2013
Wai Khru Ceremony―Paying respects to ancestral spirits of the teachers
Musicians
Lon Ngamrahong, Choke Village
Ping Chingchai, Choke Village
Pramuan (Muan) Hongkhwang, Khwaew Village
Nuan Luealam, Na Poh Village
Ney Luealam, Na Poh Village
Sombat (Yos) Janthuek, Natang Village
Mile Chingchai, Choke Village
Sanguem Pramuenchai, Na Poh Village
Ekaphap (Mani) Phadphon
Sangam Prameunchai, Na Poh Village
Somchai (Koat) Jandaeng, Natang Village
Sanga Luadngern, Rae Village
Sitha (Daka) Phuenmuang, Rae Village
Manirat Unaiban, Natang Village
A day in the life of Phra Alongkot
For the past decade, Phra Alongkot Tikapanyoa has devoted his life to helping Thais with Aids to die with dignity near Lopburi.
Sharing an Biography of an great monk with an great heart in Lopburi north of Bangkok Thailand. Luang Phor Alongkot Phonlamuk of Wat Phra Baht Nam Phu which one said: ''My job is to help AIDS patients die peacefully and in as little pain as possible. Some people say my work is futile, because the patients are going to die anyway. My answer is: we're all going to die one day. Surely we should be providing these people with kindness and mercy. If we turn our backs on them, how can we call ourselves human?''
Alongkot Phonlamuk was born in the Thai north-eastern town of Nong Khai in 1955. He was schooled in Bangkok, and then studied a Bachelor of Engineering at Kasetsart University. In 1979 he went to Australia to study a Master Degree in Engineering at Australian National University, Canberra.
Soon after returning to Thailand in 1984, he worked in the Thai civil service as an academic in the Ministry of Agriculture and Co-Operatives. Then he did what many young Thai men do for a short time; he ordained as a monk. That was 14 years ago; he has yet to leave.
He received a monastic name: Dr Alongkot Dikkapanyo, and in 1990 moved to Wat Phra Baht Nam Phu, a small temple in the hills of Lopburi, 120 km north of Bangkok. Thus began his study of the teachings of the Buddha.
Then in 1992, while visiting a hospital in the area, he met a dying AIDS patient.
Dr Alongkot did some further research, and learned about the timebomb that was AIDS ticking away in Thailand. He decided to set up a hospice to care for AIDS patients who had been shunned by society.
Initially he encountered opposition when he brought AIDS patients to the run-down temple, set against a mountain and overlooking the cornfields of Lopburi. Other monks said it was not the role of Buddhist monks to care for AIDS patients. Local villagers, lacking any real knowledge about AIDS, disliked the idea of a group of AIDS sufferers in their backyard.
Thai monks traditionally set out early in the morning to receive food and alms from villagers; no villager dared to give food to Dr Alongkot, for fear that the simple act of putting food into his bowl may give them AIDS. Once a delegation of corn growers approached the temple. They feared the run-off of the water used in the temple would run down into their fields, thus giving their corn AIDS, and thus being unable to sell it at the market.
Dr Alongkot persisted.
His timing was impeccable. Six years ago, the monster of AIDS was beginning to emerge in Thailand. As more and more average families fell to the spectre of AIDS, his temple became more accepted.
Outisde of providing a home and treatment for AIDS patients, Dr Alongkot devotes his life to educating the Thai society about AIDS. His goal is to have society accept AIDS patients, and to have them lead their lives with as little pain as possible. He teaches families and relatives the proper way to care for AIDS patients.
Visit this web site for more details about this great Luang Phor and history of the temple Wat Phra Baht Nam Phu.
Wat Sungai Siput - Wai Kru 2010 - 空怀泰佛寺拜师法会 - (7/9) - 01052010
1st of May 2010 Praying to Master event.
Dana en Wat Pah Nanachat (English Subtitles)
Hola, en esta ocasión tuvimos la oportunidad de visitar el monasterio internacional Wat Pah Nanachat. En este video estaremos explicando el sentido de la caridad Budista y la donación de alimentos a la Sangha. Espero que lo disfruten.
Link a nuestra página web: escrituras-eremitas.com
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Pindapata at Market - Wat Paa Dhammavana
Wat Paa Dhammavana (Bukit Mertajam, Penang, Malaysia)
Daily alms rounds or pindapata starts at 7:45am except Sunday where devotees would bring their offerings to the Sangha.