2018 Robert Mondavi Winery Discount Coupon - Napa Valley
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Robert Mondavi Winery video text:
Today I am at the most iconic winery in Napa Valley. This is Robert Mondavi Winery and when you come to the Napa Valley you must stop at this winery and see what they have to offer. I can’t wait to go inside it. I’ve heard from WineryFinderApp that they have the best tours and tastings for people who’ve come to the Napa Valley for the first time. And I was able to get a discount on my wine testing too, thru WineryFinderApp Look how gorgeous it is here, is a must to see! I’m so excited. Did you like your tasting? –Yeah. You did? Where are you from? - Norway, Europe. Oh, wow Norway! Can I marry you?- Yeah! Anyways, see what happens when you drink a little bit of wine. Anyway Robert Mondavi Winery is a must see, you have to come to this winery.
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Sephardi Jews | Wikipedia audio article
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Sephardi Jews, also known as Sephardic Jews or Sephardim (Hebrew: סְפָרַדִּים, Modern Hebrew: Sefaraddim, Tiberian: Səp̄āraddîm; also יְהוּדֵי סְפָרַד Ye'hude Sepharad, lit. The Jews of Spain), originally from Sepharad, Spain or the Iberian peninsula, are a Jewish ethnic division. They established communities throughout areas of modern Spain and Portugal, where they traditionally resided, evolving what would become their distinctive characteristics and diasporic identity, which they took with them in their exile from Iberia beginning in the late 15th century to North Africa, Anatolia, the Levant, Southeastern and Southern Europe, as well as the Americas, and all other places of their exiled settlement, either alongside pre-existing co-religionists, or alone as the first Jews in new frontiers. Their millennial residence as an open and organised Jewish community in Iberia began to decline with the Reconquista and was brought to an end starting with the Alhambra Decree by Spain's Catholic Monarchs in 1492, and then by the edict of expulsion of Jews and Muslims by Portuguese king Manuel I in 1496, which resulted in a combination of internal and external migrations, mass conversions and executions.
More broadly, the term Sephardim has today also come sometimes to refer to traditionally Eastern Jewish communities of West Asia and beyond who, although not having genealogical roots in the Jewish communities of Iberia, have adopted a Sephardic style of liturgy and Sephardic law and customs imparted to them by the Iberian Jewish exiles over the course of the last few centuries. This article deals with Sephardim within the narrower ethnic definition.
Historically, the vernacular languages of Sephardim and their descendants have been variants of either Spanish or Portuguese, though other tongues had been adopted and adapted throughout their history. The historical forms of Spanish or Portuguese that differing Sephardic communities spoke communally was determined by the date of their departure from Iberia, and their condition of departure as Jews or New Christians.
Judaeo-Spanish, sometimes called Ladino Oriental (Eastern Ladino), was a Romance language derived from Old Spanish, incorporating elements from all the old Romance languages of the Iberian Peninsula, Hebrew and Aramaic, and was spoken by what became the Eastern Sephardim, who settled in the Eastern Mediterranean, taken with them in the 15th century after the expulsion from Spain in 1492. This dialect was further influenced by Ottoman Turkish, Levantine Arabic, Greek, Bulgarian and Serbo-Croatian vocabulary in the differing lands of their exile. Haketia (also known as Tetouani in Algeria), an Arabic-influenced Judaeo-Spanish variety also derived from Old Spanish, with numerous Hebrew and Aramaic terms was spoken by North African Sephardim, taken with them in the 15th century after the expulsion from Spain in 1492. The main feature of this dialect is the heavy influence of the Jebli Arabic dialect of northern Morocco. Early Modern Spanish and Early Modern Portuguese, including in a mixture of the two was traditionally spoken or used liturgically by the ex-converso Western Sephardim, taken with them during their later migration out of Iberia between the 16th and 18th centuries as conversos, after which they reverted to Judaism. Modern Spanish and Modern Portuguese varieties, traditionally spoken by the Sephardic Bnei Anusim of Iberia and Ibero-America, including some recent returnees to Judaism in the late 20th and early 21st centuries. In this latter case, these varieties have incorporated loanwords from the indigenous languages of the Americas introduced following the Spanish conquest.