Kasuga Seiki– Timtos 2015
“Interview by Nathan MacDonald”
Nathan: Kasuga Seiki is a well known manufacturer here in Taiwan in the machine tool industry; they offer a wide range of high-speed CNC machining centers with a strong focus on high-speed applications.
Today with us is President Jackson Wong, thank you for your time.
Could you tell us a bit more about your company and your product range?
Jackson Wong: Kasuga Seiki was established in Taiwan in 2012, mainly developing high-speed machining center production lines. At this moment our product range on offer are the 500mm and 2m models, and the V-type series and tapping center series, all of which are high-speed models. Besides this, our 4-axis and 5-axis production lines are in accordance with production techniques of automotive parts, cell phones, and the watch industry.
Nathan: Could you tell us a bit more about your theme for this year?
Today our main focus is on high speed production, for example our customers need us to meet high-speed requirements, and through research and our own software, we can produce machines that meet the requirements of our customers.
Jackson Wong: Here we have three machines to introduce to you, first of all is this small tapping center, the T500 which is ultra small, space-saving and can perform high-speed machining.
The second machine is the V70RC, it is designed in accordance to customer requirements, not only is it suitable for heavy-duty machining but the spindle speed and cutting tool change time is also very rapid, with a tool to tool change time of only 1.3 seconds.
The third machine is the V7A, this machine is about the same price as the tapping center, but is has a 12,000rpm BT40 spindle, so it can perform other machining besides metal machining, for example it can machine stainless steel components very easily.
Nathan: What are some of the future goals for your company in the next few years?
Jackson Wong: Ok, in the future, we plan to develop automated production lines, making sure that all of our machines are designed for automated production, and can be accompanied with robotic arms. Also we are now negotiating with Fixture from Japan on how to realize this automation and combine all of our machines to work in sync.
We would like to thank everyone for your many years of support, and hope that you can provide us with some useful advice.
Thank you so much for your time, and we look forward to seeing you at upcoming trade shows.
For more information on Kasuga Seiki follow the link at the end of this video.
Japan Shinto Shrine named Ushi-Thenjin Kitano-Jinja ＊
A person who was worshiped as a God；
MICHIZANE SUGAWARA, is 菅原道真公 spells in a Kanji
A date of Location：Feb 11th, 2017 Nikon coolpix P520
Address：1-5-2, Kasuga, Bunkyou-ku, Tokyo
【 Background 】
Michizane Sugawara (845 - 903) was born in the beginning to produce academics for generations. It excelled in poetic genius, the sentence scholar. Jinwa 2 years (886), it becomes a bought a clear-headed judgment protect Sanuki.
He is, in the wake of Jinwa three years political strife-ako controversy that occurred in the (peace the previous fiscal year), received the favor of Emperor Uda non-Fujiwara system, a career as a politician, family and parents Sugawara faction of government people Mr. Fujiwara, who had swept through 朝堂( its like the
Parliament )gradually, until that time as a diplomat of the Emperor, had wanted a power that was unparalleled, Mr. Fujiwara remembered a sense of crisis and aimed at overthrown of the administration at once.
By Fujiwara of stratagem, Engi first year (901), Sugawara is relegated to a Local minister named Dazai no Gonnosochi in Kyushu Dazaifu, two years later, he was died in here. All children of Michizane were also released. The title of Dazai no Gonnosochi is only a name, the actual condition is a sacrifice, a poor house where leaks rain, Michizane sent a miserable later age.
Mr. Fujiwara has plotted against many political opponents from the 7th century to the Heian era and has overturned it. For this reason, they buy people's resentment, and as a result, they are bothered by hurting. And Mr. Fujiwara's fear appears in the form of faith belief, it starts from the end of Nara and becomes active during the Heian period.
~ Spirit is what called a human spirit with respect and, in particular, refers to the god who frown, and was afraid to call the Spirit God. Those that worshipily enshrine that Spirit, calm the anger, conversely use that power, and use it ~
Jogan five years (863), the Holy Ghost was held at Heiankyo Shinsen Garden(平安京神泉苑), enshrined the souls, who has been enshrined. God at this time, Sudoten'no(崇道天皇) was fitted with Fujiwara no Tanetsugu(藤原種継) assassination (Prince Sawara早良親王), also Iyo Prince(伊予親王) of mother Yoshiko Fujiwara(藤原吉子), become the exiled dressed a strange innocent of the crime of Jowa (承和の変), was died in the middle of the journey Tachibana no Hayanari(橘逸勢), further, and Kibi no Makibi(吉備真備), ghost our most Fujiwara cult. And finally, as the strongest of the ghost, Sugawara has been enshrined in the subject of the Spirit faith. Sugawara is enshrined in the Kyoto Kitano Shrine, it went associated with Tenjin.
(Reference book = Mr. Fujiwara's identity, Yuji Seki / Tokyo books publication)
Japanese Traditional Gunnery
Demonstration of Traditional Japanese Gunnery
Tactics, Techniques for Musket and Infantry
Handheld Rocket and Light Cannon
Machida City, Tokyo
Sunday, 21 October 2012
Created with iMovie '09 on a MacBook Pro
Royalty-free music from Kevin MacLeod (incompetech.com)
An Odyssey of a Lifetime | Hiroshima Student Exchange Program | Osaka | Nara | Dec, 2018
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As my older brother and sister had once flew all the way to the land of the rising Sun along with a number of other students, to act as proud ambassadors of our beloved country in a student exchange homestay program organised by the Hiroshima Club situated in KL, I knew what waited for me as I filled up the blank application form that stood before me.
Our host, the Hiroshima Club had the usual Standard Operating Procedure to make sure that everybody was on the same page and understood what we could and could not do during our stay in the beautiful land of Japan. During the S.O.P, we had several group discussions and were constantly reminded to have each other’s backs at all times.
After months and months of anxiously waiting to visit Japan, I was introduced to my foster family. We resided in a comfy home in Nara. Upon arriving at Kansai Airport, my friends and I, along with our respective foster parents visited the grand, magnificent Osaka Castle. There, I learnt about a brief history of Osaka. I surely had a memorable time for the rest of my stay in Japan, but the whole point of this trip was to engage in cultural exchange.
During my stay, I gradually shared some of Malaysia’s multiracial culture and ethics with my foster family and gave them some iconic symbols of Malaysia such as the graceful Kaftan, a collection of postcards which featured iconic Malaysian landmarks, and a myriad of other gifts. In return, I was given some Japanese gifts to bring back and share with my family members as a form of memento. I would say that there has been a mutual impact on both me and my foster mother.
I had the golden opportunity to visit the spacious Nara Park which had wild deer roaming freely. Japanese food is like no other! I got to savour mouth-watering sushi at Kuromon Ichiban, a well-known market in Osaka. Along with our appetites being satisfied with every bite of delectable Japanese food, I also got to visit the tea ceremony museum which is where I learnt how the tea ceremony was performed.
In conclusion, in a country such as Japan, I’ve definitely picked up some moral values during my stay there. The most significant moral value and one which the Japanese are known for, is respect. I personally admire the respect that Japanese citizens show to one another wherever they may be. Regardless in terms of personal space, privacy, trust, hierarchy, relationships or anything else, respect is of utmost importance in every occasion.
Secondly, another few values which I’ve seen in the Japanese are diligence, responsibility, and commitment. Without a doubt, the Japanese are people who really put effort into their work and don’t just leave things half-baked. When I was walking along the busy Namba shopping district, I saw a man who was picking up rubbish, and even in such a crowded place, he still picks up a mere train ticket which was littered on the floor. It might seem like a small effort but it is for a bigger cause, which is to keep the streets clean.
Well, that’s all for my denouement, today. To better days ahead…
BY KRISADA OOI
祇園祭2019 花傘巡行 奉納舞踊 祇園東 : Gion Festival - Hanagasa Procession【Gion Higashi district in Kyoto】
2019年07月24日、八坂神社で行われました花傘巡行芸能奉納を撮影いたしました。演目は「小町踊り」でございます。
Gion area had been flourished as a main town close to Yasaka shrine as early as in the 12th century until everything was burned out when Japan had a big civil war.
In the Edo period (15th～18th Century) the area became popular again, and many tea shops started the business. Waitresses who are good at dancing and singing were the origin of GEIKO and MAIKO, and their agents were called OKIYA and the tea shops were called OCHAYA later. In the middle of 17th century, the area had an official permission from Tokugawa shogunate, and was allowed to have a special business style in 1732.
In 1881, the area was divided into two parts (Gion Kobu and Gion Otsubu) by the 3rd governor of Kyoto, and the area used to be a huge residence of samurais who governed Zeze Province (the houses were taken away in 1870) were designated as Otsubu. Gion Otsubu changed its name to Higashi Shinchi (east new territory) in 1949 and started to be called Gion Higashi around 1955. It covers the area between Hanamikoji and Higashioji, north of Shijodori.
Iná Seki -shi Japão 1
Louvor...Deus é Santo!
Kamikaze | Wikipedia audio article
This is an audio version of the Wikipedia Article:
00:02:54 1 Definition and etymology
00:04:56 2 History
00:05:05 2.1 Background
00:09:09 2.2 Beginnings
00:13:00 2.3 First unit
00:14:54 2.4 Leyte Gulf: the first attacks
00:18:01 2.5 Main wave of attacks
00:21:30 2.6 Allied defensive tactics
00:24:35 2.7 Final phase
00:29:35 3 Effects
00:34:16 4 Recruitment
00:37:21 5 Training
00:40:22 6 Cultural background
00:47:42 7 Quotations
00:50:28 8 Film
00:52:05 9 See also
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SUMMARY
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Kamikaze (神風, [kamiꜜkaze]; divine wind or spirit wind), officially Tokubetsu Kōgekitai (特別攻撃隊, Special Attack Unit), were a part of the Japanese Special Attack Units of military aviators who initiated suicide attacks for the Empire of Japan against Allied naval vessels in the closing stages of the Pacific campaign of World War II, designed to destroy warships more effectively than possible with conventional air attacks. About 3,800 kamikaze pilots died during the war, and more than 7,000 naval personnel were killed by kamikaze attacks.Kamikaze aircraft were essentially pilot-guided explosive missiles, purpose-built or converted from conventional aircraft. Pilots would attempt to crash their aircraft into enemy ships in what was called a body attack (tai-atari) in planes laden with some combination of explosives, bombs, and torpedoes. Accuracy was much higher than that of conventional attacks, and the payload and explosion larger; about 19% of kamikaze attacks were successful. A kamikaze could sustain damage that would disable a conventional attacker and still achieve its objective. The goal of crippling or destroying large numbers of Allied ships, particularly aircraft carriers, was considered by the Empire of Japan to be a just reason for sacrificing pilots and aircraft.
These attacks, which began in October 1944, followed several critical military defeats for the Japanese. They had long since lost aerial dominance as a result of having outdated aircraft and enduring the loss of experienced pilots. Japan suffered from a diminishing capacity for war and a rapidly declining industrial capacity relative to that of the Allies. Japan was also losing pilots faster than it could train their replacements. These combined factors, along with Japan's unwillingness to surrender, led to the use of kamikaze tactics as Allied forces advanced towards the Japanese home islands.
While the term kamikaze usually refers to the aerial strikes, it has also been applied to various other suicide attacks. The Japanese military also used or made plans for non-aerial Japanese Special Attack Units, including those involving submarines, human torpedoes, speedboats and divers.
The tradition of death instead of defeat, capture and shame was deeply entrenched in Japanese military culture. One of the primary traditions in the samurai life and the Bushido code was loyalty and honor until death.
Kamikaze
The Kamikaze (神風, [kamikaꜜze] ( ); Divine or spirit wind), officially Tokubetsu Kōgekitai (特別攻撃隊, Special Attack Unit), abbreviated as Tokkō Tai (特攻隊), and used as a verb as Tokkō (特攻) (special attack), were suicide attacks by military aviators from the Empire of Japan against Allied naval vessels in the closing stages of the Pacific campaign of World War II, designed to destroy warships more effectively than was possible with conventional attacks. During World War II, about 3,860 kamikaze pilots were killed, and about 19% of kamikaze attacks managed to hit a ship.
Kamikaze aircraft were essentially pilot-guided explosive missiles, purpose-built or converted from conventional aircraft. Pilots would attempt to crash their aircraft into enemy ships in what was called a Body Attack (体当たり; 体当り, taiatari) in planes laden with some combination of explosives, bombs, torpedoes and full fuel tanks; accuracy was much better than a conventional attack, the payload and explosion larger. A kamikaze could sustain damage which would disable a conventional attacker and still achieve its objective. The goal of crippling or destroying large numbers of Allied ships, particularly aircraft carriers, was considered to be a just reason for sacrificing pilots and aircraft.
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