Research and Educational Museum Sexual Cultures of the World | Kharkiv, Ukraine
I visited Research and Educational Museum of Sexual Cultures in Kharkiv, Ukraine. There is too many information about sexual cultures of worlds but almost Greece, Rome, Japan, India, China, Europe, Africa, and the Americas. The museum is not too big but you will see several rooms with sculptures, informations papers and toys. I hope you will enjoy! Don't forget to subscribe my channel and follow me on socials :)
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The Research and Educational Museum of Sexual Cultures of the World, the only museum of its kind in Ukraine, has rooms dedicated to the sexual cultures of diverse geographic areas such as Greece, Rome, Japan, India, China, Europe, Africa, and the Americas.
#Museum #Kharkiv #Ukraine
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Ukrayna Kharkiv Gezilecek Yerler - Places to Visit in Ukraine Kharkov
Ukrayna Köy Hayatı ????????
Ukrayna'ya ve Kiev'e, belki de Ukrayna insanına bakış açınızı değiştirecek, onları daha iyi tanımanızı sağlayacak bu videoda sizleri avrupanın en büyük açık hava müzesinde bir gezintiye çıkarıyoruz.
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1.3 milyon metrekare büyüklüğünde, Ukrayna'nın 400 senelik mimarisini, köy yaşantısını bizlere çok ilginç süprizlerle sunan Pirogovo beni kendisine resmen hayran bıraktı.
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Lafı fazla uzatmak istemiyorum. Söylenecek, eleştirilecek, ders alınacak çok mevzu var sizleri bu keyifli videoyla başbaşa bırakıyorum.
Video çok uzun olduğu için ve sizleri sıkmamak adına 2 veya 3 bölüm olarak yayınlayacağım.
Sevgiler, saygılar. İyi seyirler.
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Samet Kiev'de 1. Gün | Yeni Şehir | Ukrayna/Kiev ???????? -
Anastasia | Ukrayna/Kiev ???????????????? -
Ukrayna'ya Kimlikle Giriş Hakkında Her şey | Ukrayna/Kiev ????????
UKRAYNA'DA TATIL UCUZ MU? | UKRAYNA'DA YAŞAM UCUZ MU? | Ukrayna/Kiev ????????
İyi Ki Doğdunuz Çocuklar | Ukrayna/Kiev
Ukraynalılara Birlikte Soralım | Ukrayna/Kiev
Ukraynalılar Soğuk Mu? | Ukrayna/Lviv ???????? ????
Palata No 6 | İlginç Barlar | Ukrayna/Kiev ????????
Ukrayna'nın En Hareketli Şehri Kiev Bölüm 1 | Ukrayna/Kiev
Kiev / Podil - 8 Mart Dünya Kadınlar Günü
Kiev'de Nerede Kalınır | Part 1: Dream Hostel
Kim, Ne zaman, Nerede S**mış? | Ukrayna/Kiev
Kiev Restoranlar | Part 1: Katyusha | Ukrayna/Kiev ????????
Lviv'de Nerede Kalınır | Part 3: AIRBNB ????????
Kiev - Lviv Tren Yolculuğu | Tren Bileti Nasıl Alınır?
COYOTE UGLY | İlginç Barlar | Ukrayna/Kiev
THY Business Class Deneyimi | Yeni İstanbul Havalimanı | Kiev-İstanbul
Dubai | İlginç Barlar | Ukrayna/Kiev
Çernobil | Müzeler | Ukrayna/Kiev ????????
Ukrayna'da Oturum Almak ????????
Ukrayna Ulusal Sirki | Aktiviteler | Ukrayna/Kiev ????????
En Çok Sorulan Sorular - Part 1 | Ukrayna Rehberi ????????
Ukrayna Rehberi | En Çok Sorulan Sorular - Part 2 ????????
Drunk Cherry & Kreşatik | Ukrayna - Kiev
70 Bar, 1 Mekan | Barometer | Ukrayna - Kiev
Ukrayna / Kiev / Beach Clublar
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+Ukrayna - LVIV - 2018:
+Restoranlar
-Lviv Restoranlar Karışık Fragman:
-İlginç Bir Et Restoranı:
-Gidilmemesi Gereken Restoran!:
-Dünya’nın En Pahalı Restoranı:
-Bu Restoranda Hiçbir Şeyin Fiyatı Yok! :
-İzinsiz Girdim 36po:
-Lviv’de Piyano Eşliğinde En Lüks Kahvaltı:
+Kafeler
-Lviv Kafeler Karışık Kısa Fragman:
-Şeker Gibi Bir Kafe:
-Kahve Böyle Yapılır! :
+Barlar
-Lviv Barlar Karışık Kısa Fragman:
-En İlginç Vodka Shot’lar Burada:
-Jagermeister Severler Derneği:
-Bu Bar Kesinlikle +18 :
+Müzeler
-Lviv Müzeler Karışık Fragman:
-Lviv Bira Müzesi :
-Lviv Eczane Müzesi:
-Lviv Sanat Galerisi -
+Gece Hayatı
-Lviv Gece Hayatı Karışık Fragman:
-Gençlerin Kulubü:
-Lviv’in En Büyük Kulubü:
-Fashion Club:
The Female Gaze, Part 2: Women Look at Men at Cheim & read
Cheim & Read presents their group Summer show THE FEMALE GAZE, Part 2: WOMEN LOOK AT MEN. The exhibition runs from June 23 to September 2, 2016 at 547 West 25th Street New York, NY 10001.
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Документальний фільм Феміністка: вчора, сьогодні, завтра
Короткометражний документальний #фемінізм #феміністки «Феміністка: вчора, сьогодні, завтра» взаємозв'язок між поколіннями та подіями минулого, сьогодення та майбутнього, які зумовлюють світогляд сучасної української феміністки і феміністського руху в Україні. На прикладі життєвих історій жінок-феміністок різних поколінь з різних областей України глядачі побачать становлення, розвиток феміністського руху. Фільм відкриє завісу в житті жінок-феміністок України, їх особисті історії, перемоги та поразки, становлення та роль.
режисура та сценарій: Анастасія Кириченко, Світлана Григорянц
оператор та монтаж: Юрій Собі
головні героїні: Кісь Оксана, Ісаєва Тетяна, Жукова Ольга, Чумало Марта, Дмитрієва Марія, Шаригіна Анна
героїні: Оксана Глєбушкіна, Анастасія Климентенко, Галина Федькович, Христина Кіт, Антоніна Колодій, Тамара Злобіна, Інна Лазарук, Юлія Башук, Віра Чернигіна, Настя Попова, Івєтта Камєнєва, Олена Зайцева
монтаж: ВайдоМоушин (#ViDOmotion)
авторки ідеї: Кириченко Анастасія, Григорянц Світлана
переклад: Мельникова Юлія
жанр: документальний фільм
тривалість: 25 хв.
субтитри: українська, англійська, російська
місце зйомок: Львів, Харків, Херсон, Київ
країна: Україна
музика: Ludovico Einaudi - Nuvole Bianche
J. Lopez ‘Feel the light’
Dan Lebowitz ‘Birds in Flight’
B. Carlile ‘The Story’
Eminem ‘Lose yourself’
Beth Dito ‘We could run’
Bikini kill - Rebel Girl
Короткометражный документальный фильм #феминистки #феминизм #документальный фильм «Феминистка: вчера, сегодня, завтра» показывает взаимосвязь между поколениями и событиями прошлого, настоящего и будущего, которые предопределяют мировоззрение современной украинской феминистки и феминистского движения в Украине. На примере жизненных историй женщин-феминисток разных поколений из разных областей Украины зрители увидят становление, развитие феминистского движения. Фильм приоткроет завесу в жизни женщин-феминисток Украины, их личные истории, победы и поражения, становление и роль.
режиссура и сценарий: Анастасия Кириченко, Светлана Григорянц
оператор и монтаж: Юрий Соби
главные героини: Кись Оксана, Исаева Татьяна, Жукова Ольга, Чумало Марта, Дмитриева Мария, Шарыгина Анна
героини: Оксана Глебушкина, Анастасия Климентенко, Галина Федькович, Кристина Кит, Антонина Колодий, Тамара Злобина, Инна Лазарук, Юлия Башук, Вера Чернигина, Настя Попова, Иветта Каменева, Елена Зайцева
монтаж: ВайдоМоушин (#ViDOmotion)
авторы идеи: Кириченко Анастасия, Григорянц Светлана
перевод: Мельникова Юлия
жанр: документальный фильм
продолжительность: 25 мин.
субтитры: украинский, английский, русский
место съемок: Львов, Харьков, Херсон, Киев
страна: Украина
Short film #feminism #documentary #feministky“Feminist: Yesterday, Today and Tomorrow” shows connection between generations and events of the past, present and future, which predetermines ideology of the modern Ukrainian feminist and feminism movement in Ukraine. Beholder will see becoming and development of feminism movement by an example of the life stories of feminists of different generations and from different regions of Ukraine. This film will open the veil in life of feminists in Ukraine, will show their private stories, their victories and defeats, their becoming and role.
Directing and scenery: Anastasiia Kyrychenko, Svitlana Hryhoriants
Camera and montage: Uri Sobi
Main heroes: Kis Oksana, Tetyana Isaeva, Zhukova Olga, Chumalo Marta, Dmytriyeva Maria, Sharyhina Anna
Heroes: Oksana Hliebushkina, Anastasiia Klymentenko, Halyna Fedkovych, Hrystyna Kit, Antonina Kolodii, Tamara Zlobina, Inna Lazaruk, Yuliya Bashuk, Nastya Popova, Vira Chernygina, Kamienieva Ivietta, Olena Zaitseva
Montage: ViDOmotion
Idea: Kyrychenko Anastasiia, Hryhoriants Svitlana
Translation: Melnikova Yulia
Genre: documentary
Duration: 25 minutes
Subtitles: Ukrainian, English, Russian
Locations: Lviv, Kharkiv, Kherson, Kyiv
Country: Ukraine
History of the Jews in Russia | Wikipedia audio article
This is an audio version of the Wikipedia Article:
History of the Jews in Russia
Listening is a more natural way of learning, when compared to reading. Written
language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through
audio (audio article). You could even learn subconsciously by playing the audio
while you are sleeping! If you are planning to listen a lot, you could try using
a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
In case you don't find one that you were looking for, put a comment.
This video uses Google TTS en-US-Standard-D voice.
SUMMARY
=======
Jews in Russia have historically constituted a large religious diaspora; the vast territories of the Russian Empire at one time hosted the largest population of Jews in the world. Within these territories the primarily Ashkenazi Jewish communities of many different areas flourished and developed many of modern Judaism's most distinctive theological and cultural traditions, while also facing periods of anti-Semitic discriminatory policies and persecutions. The largest group among Russian Jews are Ashkenazi Jews, but the community also includes a significant number of other Diasporan Jewish groups, such as Mountain Jews, Sephardic Jews, Crimean Karaites, Krymchaks, Bukharan Jews, and Georgian Jews.
The presence of Jewish people in the European part of Russia can be traced to the 7th–14th centuries CE. In the 11th and 12th centuries, the Jewish population in Kiev, in present-day Ukraine, was restricted to a separate quarter. Evidence of the presence of Jewish people in Muscovite Russia is first documented in the chronicles of 1471. During the reign of Catherine II in the 18th century, Jewish people were restricted to the Pale of Settlement within Russia, the territory where they could live or immigrate to. Alexander III escalated anti-Jewish policies. Beginning in the 1880s, waves of anti-Jewish pogroms swept across different regions of the empire for several decades. More than two million Jews fled Russia between 1880 and 1920, mostly to the United States and what is today the State of Israel.The Pale of Settlement took away many of the rights that the Jewish people of the late 17th century Russia were experiencing. At this time, the Jewish people were restricted to an area of what is current day Belarus, Lithuania, Poland and Ukraine. Where Western Europe was experiencing emancipation at this time, the laws for the Jewish people were getting more strict. The general attitude towards Jewish people was to look down on the religion and the people. It was as both a religion and a race, something that one could not escape if they tried. Slowly, the Jewish people were allowed to move further east towards a less crowded population. This was a small change, and did not come to all Jewish people, and not even a small minority of them. In this more spread out area, the Jewish people lived in communities, known as Schtetls. These communities were very similar to what would be known as ghettos in World War II, with the cramped and subpar living conditions.Before 1917 there were 300,000 Zionists in Russia, while the main Jewish socialist organization, the Bund, had 33,000 members. Only 958 Jews had joined the Bolshevik Party before 1917; thousands joined after the Revolution. The chaotic years of World War I, the February and October Revolutions, and the Russian Civil War had created social disruption that led to anti-Semitism. Some 150,000 Jews were killed in the pogroms of 1918–1922, 125,000 of them in Ukraine, 25,000 in Belarus. The pogroms were mostly perpetrated by anti-communist forces; sometimes, Red Army units engaged in pogroms as well. After a short period of confusion, the Soviets started executing guilty individuals and even disbanding the army units whose men had attacked Jews. Although pogroms were still perpetrated after this, mainly by Ukrainian units of the Red Army during its retreat from Poland (1920), in general, the Jews regarded the Red Army as the only force which was able and willing to defend them. The Russian Civil War pogroms shocked world Jewry and rallied many Jews to the Red Army and the Soviet regime, and also strengthened the desire for the creation of a homeland for the Jewish people.In August 1919 the Soviet government arrested many rabbis, seized Jewish properties, including synagogues, and dissolved many Jewish communities. The Jewish section of the Communist Party labeled the use of the Hebrew language reactionary and elitist and the teaching of Hebrew was banned ...
Mao Statue Smashed, Body Next?
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Recently, a 10-meter Mao Zedong statue in Hainan
was demolished and smashed into 5 pieces.
The photos of the destroyed statue are circulated
online, causing heated discussions and debates.
Some netizens applauded, saying this should have
happened earlier.
Let's take a look at the report.
Apply Daily reported, the giant white marble statue
was located in Longrou Town, Wenchang City, Hainan.
The 9.9 m statue was erected by the sea
on Oct. 1, 2008.
This statue was demolished on Feb. 19, 2011,
allegedly by a local real estate developer.
The photos of the smashed statue were posted online,
which showed its disfigured nose and forehead.
The CCP-hired 50 cent Party were quite nervous,
vowing to punish the demolishers.
Some netizens pointed out, the problem is that
there are still people making Mao statue in 21st century.
That's something to be punished.
Wang Chuanzhong, activist in China:
Under the 20-year rule of Mao, from 1949 to 1976,
China experienced an unprecedented catastrophe.
Netizens said, like Saddam's statues in Iraq,
Mao's statue at Tiananmen is the next to be destroyed.
Wang Chuanzhong specifically mentioned
Mao's memorial hall on Tiananmen Square.
He said, a report published 10 years ago revealed
the daily cost to preserve Mao's body was 20,000 yuan.
It is a complete waste.
Wang: If the CCP continues to put Mao's corpse there,
the Chinese will throw it away after toppling CCP,
just like what happened in the former USSR.
In late 2010, a Lenin's statue in Russia was blasted.
By then, Chinese netizens quipped the incident
as a demolition by Russian real estate developers.
A few months later, it became true in China.
Netizens praised the developer for doing good
by creating the most powerful demolition in history.
The CCP-instilled things in people's mind
should have long been demolished long ago.
Around the time of Tiananmen Massacre in 1989,
the well-known 3 Tiananmen Heroes
poured ink and threw eggs at Mao's portrait.
Later, they were sentenced to 16 years or life in prison.
In May 2007, Mr. Gu Haiou from Xinjiang Province
threw combustibles at Mao's portrait,
burning its corner.
In April 2010, Mao's portrait on Tiananmen Square
was once again smeared by ink.
NTD reporters Chang Chun ,Li Qian and Li Anan
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USSR anti-religious campaign (1928–1941) | Wikipedia audio article
This is an audio version of the Wikipedia Article:
USSR anti-religious campaign (1928–1941)
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
You can upload your own Wikipedia articles through:
The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious persecution in the Soviet Union following the anti-religious campaign of 1921–1928. The campaign began in 1929, with the drafting of new legislation that severely prohibited religious activities and called for a heightened attack on religion in order to further disseminate atheism. This had been preceded in 1928 at the fifteenth party congress, where Joseph Stalin criticized the party for failure to produce more active and persuasive anti-religious propaganda. This new phase coincided with the beginning of the forced mass collectivization of agriculture and the nationalization of the few remaining private enterprises.
Many of those who had been arrested in the 1920s would continue to remain in prison throughout the 1930s and beyond.
The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labour camps. Theological schools were closed, and church publications were prohibited. More than 85,000 Orthodox priests were shot in 1937 alone. Only a twelfth of the Russian Orthodox Church's priests were left functioning in their parishes by 1941.In the period between 1927 and 1940, the number of Orthodox Churches in the Russian Republic fell from 29,584 to less than 500.The campaign slowed down in the late 1930s and early 1940s, and came to an abrupt end after the commencement of Operation Barbarossa. The challenge produced by the German invasion would ultimately prevent the public withering away of religion in Soviet society.This campaign, like the campaigns of other periods that formed the basis of the USSR's efforts to eliminate religion and replace it with atheism supported with a materialist world view, was accompanied with official claims that there was no religious persecution in the USSR, and that believers who were being targeted were for other reasons. Believers were in fact being widely targeted and persecuted for their belief or promotion of religion, as part of the state's campaign to disseminate atheism, but officially the state claimed that no such persecution existed and that the people being targeted - when they admitted that people were being targeted - were only being attacked for resistance to the state or breaking the law. This guise served Soviet propaganda abroad, where it tried to promote a better image of itself especially in light of the great criticism against it from foreign religious influences.
War crimes in occupied Poland during World War II | Wikipedia audio article
This is an audio version of the Wikipedia Article:
00:01:41 1 The invasion of Poland (September 1939)
00:03:12 1.1 Indiscriminate executions by firing squad
00:09:20 1.2 Bombing campaigns
00:11:11 2 German and Soviet occupation (September 1939 – June 1941)
00:12:46 3 Soviet war crimes against Poland
00:14:26 3.1 Katyn massacre of Polish military echelon by the NKVD
00:16:10 3.2 Soviet deportations as a means of ethnic cleansing
00:17:52 3.3 Cultural destruction of Kresy
00:20:00 4 Terror in the German zone of occupation
00:22:25 4.1 German pacifications of Polish settlements
00:25:32 4.2 Extermination of psychiatric patients
00:28:37 4.3 Treatment of Polish Jews prior to the Holocaust
00:31:43 4.4 Cultural genocide
00:34:12 4.5 Forced evictions and roundups of slave labour
00:37:26 4.5.1 Concentration camps
00:39:52 4.5.2 Forced labour camps
00:41:11 5 German–Soviet war of aggression (July 1941 – December 1944)
00:42:09 5.1 Soviet executions of civilian prisoners June–July 1941
00:45:02 6 The Holocaust in Nazi-occupied Poland
00:45:13 6.1 Chełmno, Bełżec, Sobibor, and Treblinka
00:47:14 6.2 Auschwitz-Birkenau
00:48:50 7 Ukrainian massacres in occupied Poland
00:54:45 8 German massacres during World War II
00:56:15 8.1 Warsaw Uprising massacres
00:59:45 9 The end of German rule and the return of the Soviets (January 1945)
01:01:25 9.1 Internment of Polish nationals
01:02:50 10 Estimated casualties of World War II and its aftermath
01:04:48 11 See also
01:05:43 12 Notes
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
Listen on Google Assistant through Extra Audio:
Other Wikipedia audio articles at:
Upload your own Wikipedia articles through:
Speaking Rate: 0.9101237143227763
Voice name: en-AU-Wavenet-A
I cannot teach anybody anything, I can only make them think.
- Socrates
SUMMARY
=======
Over six million Polish citizens, divided almost equally between ethnic Poles and Polish Jews, are estimated to have perished during World War II. Most were civilians killed by the actions of Nazi Germany, the Soviet Union, and their respective allies. At the International Military Tribunal held in Nuremberg, Germany, in 1945–46, three categories of wartime criminality were juridically established: waging a war of aggression; war crimes; and crimes against humanity. These three crimes in international law were for the first time, from the end of the war, categorised as violations of fundamental human values and norms. These crimes were committed in occupied Poland on a tremendous scale.In 1939 the invading forces comprised 1.5 million Germans and nearly half a million Soviets. Poland's territory was divided between Nazi Germany and the USSR. In the summer and autumn of 1941 the lands annexed in the east by the Soviets, containing large Ukrainian and Belarusian populations, were overrun by Nazi Germany in the initially successful Operation Barbarossa against the Soviet Union. Wartime German and Soviet actions eclipsed the sovereign Polish state, inflicted massive damage to the country's cultural heritage, and killed millions of Polish citizens. War crimes against Poland included deportations aimed at ethnic cleansing, imposition of forced labor, pacifications, and selective as well as mass murders.
ModernWarfare F The Rest Were The Best
Multistreaming with
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Any footage used within this video is considered Fair Use. I am transforming the original content with commentary and critiques. I hold the right to create said content with the following definition of Fair Use, as outlined below:
*17 U.S. Code § 107 - Limitations on exclusive rights: Fair use* Not withstanding the provisions of sections 106 and 106A, the fair use of a copyrighted work, including such use by reproduction in copies or phonorecords or by any other means specified by that section, for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright. In determining whether the use made of a work in any particular case is a fair use the factors to be considered shall include—
(1) the purpose and character of the use, including
whether such use is of a commercial nature or is for nonprofit
educational purposes;
(2) the nature of the copyrighted work;
(3) the amount and substantiality of the portion used in relation to the copyrighted work as a whole; and
(4) the effect of the use upon the potential market for or value of the copyrighted work.
The fact that a work is unpublished shall not itself bar a finding of fair use if such finding is made upon consideration of all the above factors.
(Pub. L. 94–553, title I, § 101, Oct. 19, 1976, 90 Stat. 2546; Pub. L.
101–650, title VI, § 607, Dec. 1, 1990, 104 Stat. 5132; Pub. L. 102–492, Oct. 24, 1992, 106 Stat. 3145.)
Source: Legal Information Institute
U.S. Code - Title 17 - § 107
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