St John the Evangelist Church, Wooton, Surrey
Here I take a look around the charming parish church of St John the Evangelist. St. John's is situated in the hamlet of Wotton standing at the end of Church Lane overlooking the North Downs. This is one of my favourite places to visit along the old A25.
The church dates back to Saxon times although only a few of the original footings now remain to the west of the Norman tower. Much of the church was, out of necessity, restored in Victorian times. The church also contains the Evelyn Chapel where there are some magnificent monuments and the tomb of John Evelyn, the diarist.
12 30 18 Part of the Sermon, not entire
Three Saints Orthodox Church, Ansonia, Ct
My phone ran out of memory. I am looking into getting a camcorder for future uploads.
May 2016 Concert at Mary Mother of God, Catholic Church, Vladivostok, Russia
Enjoy and watch Sister Maria Stella play a duet on the harp with an organist. They performed Veni Creator Spiritus at the May 2016 concerts. There were three concerts and two of the three sold out with 250 seats available!
Krasnoyarsk
Krasnoyarsk (Russian: Красноярск; IPA: [krəsnɐˈjærsk]) is a city and the administrative center of Krasnoyarsk Krai, Russia, located on the Yenisei River. It is the third largest city in Siberia after Novosibirsk and Omsk, with a population of 1,035,528 as of the 2010 Census. Krasnoyarsk is an important junction of the Trans-Siberian Railway and one of Russia's largest producers of aluminium.
The city is notable for its nature landscapes; author Anton Chekhov judged Krasnoyarsk to be the most beautiful city in Siberia.
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USSR anti-religious campaign (1928–1941) | Wikipedia audio article
This is an audio version of the Wikipedia Article:
USSR anti-religious campaign (1928–1941)
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SUMMARY
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The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious persecution in the Soviet Union following the anti-religious campaign of 1921–1928. The campaign began in 1929, with the drafting of new legislation that severely prohibited religious activities and called for a heightened attack on religion in order to further disseminate atheism. This had been preceded in 1928 at the fifteenth party congress, where Joseph Stalin criticized the party for failure to produce more active and persuasive anti-religious propaganda. This new phase coincided with the beginning of the forced mass collectivization of agriculture and the nationalization of the few remaining private enterprises.
Many of those who had been arrested in the 1920s would continue to remain in prison throughout the 1930s and beyond.
The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labour camps. Theological schools were closed, and church publications were prohibited. More than 85,000 Orthodox priests were shot in 1937 alone. Only a twelfth of the Russian Orthodox Church's priests were left functioning in their parishes by 1941.In the period between 1927 and 1940, the number of Orthodox Churches in the Russian Republic fell from 29,584 to less than 500.The campaign slowed down in the late 1930s and early 1940s, and came to an abrupt end after the commencement of Operation Barbarossa. The challenge produced by the German invasion would ultimately prevent the public withering away of religion in Soviet society.This campaign, like the campaigns of other periods that formed the basis of the USSR's efforts to eliminate religion and replace it with atheism supported with a materialist world view, was accompanied with official claims that there was no religious persecution in the USSR, and that believers who were being targeted were for other reasons. Believers were in fact being widely targeted and persecuted for their belief or promotion of religion, as part of the state's campaign to disseminate atheism, but officially the state claimed that no such persecution existed and that the people being targeted - when they admitted that people were being targeted - were only being attacked for resistance to the state or breaking the law. This guise served Soviet propaganda abroad, where it tried to promote a better image of itself especially in light of the great criticism against it from foreign religious influences.
Separation of church and state
The separation of church and state is a metaphorical description for the distance in the relationship between organized religion and the nation state.
Although the concept of separation has been adopted in a number of countries, there are varying degrees of separation depending on the applicable legal structures and prevalent views toward the proper relationship between religion and politics. While a country's policy may be to have a definite distinction in church and state, there may be an arm's length distance relationship in which the two entities interact as independent organizations. A similar but typically stricter principle of laïcité has been applied in France and Turkey, while some socially secularized countries such as Denmark and the United Kingdom have maintained constitutional recognition of an official state religion. The concept parallels various other international social and political ideas, including secularism, disestablishment, religious liberty, and religious pluralism. Whitman (2009) observes that in many European countries, the state has, over the centuries, taken over the social roles of the church, leading to a generally secularized public sphere.
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