Not everyday is like, you know, sunshine and sailing (Sailing La Vagabonde) Ep. 145
After getting the weekend off of volunteer work due to a no fuel situation in Barbuda and also having some bad weather on its way, we are forced to sail back to Antigua for shelter. We try to make the most of our time with a bunch of mundane jobs/chores that come with living on the water. Riley goes spearfishing with his mate George and we explore Fort Barrington!!
Song Credits:
00:04 Birdman - Jordan Merrick -
01:58 Palace Winter - Running -
06:15 A Free Man - Alon Barak -
08:25 PINES - Tell Me (feat. Water Park) -
11:28 Mandala - Heeblay -
13:31 Country Time - Bill Beaumont -
17:32 Leaven - Bill Beaumont -
Videos made by Elayna, starring Riley!!
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Room where Swami Vivekananda stayed in 1901
Swami Vivekananda arrived at this Ashram for a visit on 3 January 1901, travelling via Kathgodam.
The Advaita Ashram has its origins in 1896, when Swami Vivekananda was travelling through the Alps recuperating, and expressed the desire to have a similar place in India, for retreat and study of Vedas.
Earlier, in 1895, Captain James Henry Sevier who had served the British Indian Army for five years, and his wife Charlotte Elizabeth Sevier, met Swami Vivekananda in England. Later in 1896, for nearly nine months, they travelled with him through Switzerland, Germany, and Italy. It was at the Alps that Swami Vivekananda, while travelling with the couple that he expressed his desire to have a similar retreat for the monks in the Himalayas. So, in December 1896, the couple moved to India, with Swami Vivekananda on board a steamer from Naples, Italy, with an objective to find a place near Almora, and set up an Ashram, and arriving at Madras in February 1887. Soon just as Swami Vivekananda left for Calcutta, the couple left for Almora, here they rented a bungalow and this became the residence of Swami Vivekananda and the Seviers for next two years.
ater when he left for Kashmir, the Sevier couple along with Swami Swarupananda, a monastic disciple of Vivekananda, started travelling to the interior area looking a suitable place, which was eventually found in July 1898, set amidst dense deodar, pine and oak forests; the land which was until then a tea estate was promptly purchased, and decided upon for the new Ashram. Finally, with the help of Swami Swarupananda, the Ashram was set up, along with a small dwelling for the monks, ashramites and the couple themselves, around the same time as the Belur Math was being established near Kolkata, when they moved in on 19 March 1899, which happened to be the birth anniversary of Sri Ramakrishna (Hindu calendar) that year.
After the sudden death of its first editor, 24-year old B. R. Rajam Iyer at Chennai, the publication of the English Journal Prabuddha Bharata was discontinued for a few months in May 1898. Meanwhile in Almora, Swami Vivekananda asked the Sevier couple to revive the magazine, and the editorship was given to Swami Swarupananda, who not only became the first head of the Ashram upon its opening on 19 March 1899, but also remained its editor, at its new base hence forth; and the held the position until his death in 1906.
Upon its foundation, Swami Vivekananda sent the following letter, in March 1899, entailing the prospectus of the Ashram:
...To give this One Truth a freer and fuller scope in elevating the lives of individuals and leavening the mass of mankind, we start this Advaita Ashrama on the Himalayan heights, the land of its first expiration.
Here it is hoped to keep Advaita free from all superstitions and weakening contaminations. Here will be taught and practised nothing but the Doctrine of Unity, pure and simple; and though in entire sympathy with all other systems, this Ashrama is dedicated to Advaita and Advaita alone.
Captain Sevier died on 28 October 1900, and was cremated the nearby river Sarada, according to Hindu traditions as he has wished. Swami Vivekananda visited the Ashram from 3--18 January 1901, primarily to console her, and his place of residence has now been turned into a library. Mrs. Sevier continued to stay at the Ashram for several years.
This footage is part of the professionally-shot broadcast stock footage archive of Wilderness Films India Ltd., the largest collection of HD imagery from South Asia. The Wilderness Films India collection comprises of tens of thousands of hours of high quality broadcast imagery, mostly shot on HDCAM / SR 1080i High Definition, Alexa, SR, HDV and XDCAM. Write to us for licensing this footage on a broadcast format, for use in your production! We are happy to be commissioned to film for you or else provide you with broadcast crewing and production solutions across South Asia. We pride ourselves in bringing the best of India and South Asia to the world... Reach us at rupindang @ gmail . com and admin@wildfilmsindia.com.
Lake, Swami Vivekanand's favourite spot
The Advaita Ashram has its origins in 1896, when Swami Vivekananda was travelling through the Alps recuperating, and expressed the desire to have a similar place in India, for retreat and study of Vedas.
Earlier, in 1895, Captain James Henry Sevier who had served the British Indian Army for five years, and his wife Charlotte Elizabeth Sevier, met Swami Vivekananda in England. Later in 1896, for nearly nine months, they travelled with him through Switzerland, Germany, and Italy. It was at the Alps that Swami Vivekananda, while travelling with the couple that he expressed his desire to have a similar retreat for the monks in the Himalayas. So, in December 1896, the couple moved to India, with Swami Vivekananda on board a steamer from Naples, Italy, with an objective to find a place near Almora, and set up an Ashram, and arriving at Madras in February 1887. Soon just as Swami Vivekananda left for Calcutta, the couple left for Almora, here they rented a bungalow and this became the residence of Swami Vivekananda and the Seviers for next two years.
ater when he left for Kashmir, the Sevier couple along with Swami Swarupananda, a monastic disciple of Vivekananda, started travelling to the interior area looking a suitable place, which was eventually found in July 1898, set amidst dense deodar, pine and oak forests; the land which was until then a tea estate was promptly purchased, and decided upon for the new Ashram. Finally, with the help of Swami Swarupananda, the Ashram was set up, along with a small dwelling for the monks, ashramites and the couple themselves, around the same time as the Belur Math was being established near Kolkata, when they moved in on 19 March 1899, which happened to be the birth anniversary of Sri Ramakrishna (Hindu calendar) that year.
After the sudden death of its first editor, 24-year old B. R. Rajam Iyer at Chennai, the publication of the English Journal Prabuddha Bharata was discontinued for a few months in May 1898. Meanwhile in Almora, Swami Vivekananda asked the Sevier couple to revive the magazine, and the editorship was given to Swami Swarupananda, who not only became the first head of the Ashram upon its opening on 19 March 1899, but also remained its editor, at its new base hence forth; and the held the position until his death in 1906.
Upon its foundation, Swami Vivekananda sent the following letter, in March 1899, entailing the prospectus of the Ashram:
...To give this One Truth a freer and fuller scope in elevating the lives of individuals and leavening the mass of mankind, we start this Advaita Ashrama on the Himalayan heights, the land of its first expiration.
Here it is hoped to keep Advaita free from all superstitions and weakening contaminations. Here will be taught and practised nothing but the Doctrine of Unity, pure and simple; and though in entire sympathy with all other systems, this Ashrama is dedicated to Advaita and Advaita alone.
Captain Sevier died on 28 October 1900, and was cremated the nearby river Sarada, according to Hindu traditions as he has wished. Swami Vivekananda visited the Ashram from 3--18 January 1901, primarily to console her, and his place of residence has now been turned into a library. Mrs. Sevier continued to stay at the Ashram for several years.
This footage is part of the professionally-shot broadcast stock footage archive of Wilderness Films India Ltd., the largest collection of HD imagery from South Asia. The Wilderness Films India collection comprises of tens of thousands of hours of high quality broadcast imagery, mostly shot on HDCAM / SR 1080i High Definition, Alexa, SR, HDV and XDCAM. Write to us for licensing this footage on a broadcast format, for use in your production! We are happy to be commissioned to film for you or else provide you with broadcast crewing and production solutions across South Asia. We pride ourselves in bringing the best of India and South Asia to the world... Reach us at rupindang @ gmail . com and admin@wildfilmsindia.com.
Room where Swami Vivekananda stayed in 1901 converted into library
Swami Vivekananda arrived at this Ashram for a visit on 3 January 1901, travelling via Kathgodam.
The Advaita Ashram has its origins in 1896, when Swami Vivekananda was travelling through the Alps recuperating, and expressed the desire to have a similar place in India, for retreat and study of Vedas.
Earlier, in 1895, Captain James Henry Sevier who had served the British Indian Army for five years, and his wife Charlotte Elizabeth Sevier, met Swami Vivekananda in England. Later in 1896, for nearly nine months, they travelled with him through Switzerland, Germany, and Italy. It was at the Alps that Swami Vivekananda, while travelling with the couple that he expressed his desire to have a similar retreat for the monks in the Himalayas. So, in December 1896, the couple moved to India, with Swami Vivekananda on board a steamer from Naples, Italy, with an objective to find a place near Almora, and set up an Ashram, and arriving at Madras in February 1887. Soon just as Swami Vivekananda left for Calcutta, the couple left for Almora, here they rented a bungalow and this became the residence of Swami Vivekananda and the Seviers for next two years.
ater when he left for Kashmir, the Sevier couple along with Swami Swarupananda, a monastic disciple of Vivekananda, started travelling to the interior area looking a suitable place, which was eventually found in July 1898, set amidst dense deodar, pine and oak forests; the land which was until then a tea estate was promptly purchased, and decided upon for the new Ashram. Finally, with the help of Swami Swarupananda, the Ashram was set up, along with a small dwelling for the monks, ashramites and the couple themselves, around the same time as the Belur Math was being established near Kolkata, when they moved in on 19 March 1899, which happened to be the birth anniversary of Sri Ramakrishna (Hindu calendar) that year.
After the sudden death of its first editor, 24-year old B. R. Rajam Iyer at Chennai, the publication of the English Journal Prabuddha Bharata was discontinued for a few months in May 1898. Meanwhile in Almora, Swami Vivekananda asked the Sevier couple to revive the magazine, and the editorship was given to Swami Swarupananda, who not only became the first head of the Ashram upon its opening on 19 March 1899, but also remained its editor, at its new base hence forth; and the held the position until his death in 1906.
Upon its foundation, Swami Vivekananda sent the following letter, in March 1899, entailing the prospectus of the Ashram:
...To give this One Truth a freer and fuller scope in elevating the lives of individuals and leavening the mass of mankind, we start this Advaita Ashrama on the Himalayan heights, the land of its first expiration.
Here it is hoped to keep Advaita free from all superstitions and weakening contaminations. Here will be taught and practised nothing but the Doctrine of Unity, pure and simple; and though in entire sympathy with all other systems, this Ashrama is dedicated to Advaita and Advaita alone.
Captain Sevier died on 28 October 1900, and was cremated the nearby river Sarada, according to Hindu traditions as he has wished. Swami Vivekananda visited the Ashram from 3--18 January 1901, primarily to console her, and his place of residence has now been turned into a library. Mrs. Sevier continued to stay at the Ashram for several years.
This footage is part of the professionally-shot broadcast stock footage archive of Wilderness Films India Ltd., the largest collection of HD imagery from South Asia. The Wilderness Films India collection comprises of tens of thousands of hours of high quality broadcast imagery, mostly shot on HDCAM / SR 1080i High Definition, Alexa, SR, HDV and XDCAM. Write to us for licensing this footage on a broadcast format, for use in your production! We are happy to be commissioned to film for you or else provide you with broadcast crewing and production solutions across South Asia. We pride ourselves in bringing the best of India and South Asia to the world... Reach us at rupindang @ gmail . com and admin@wildfilmsindia.com.
Teaser The life story of the Eldest Daughter of the Church
Неизвестный КИПР • Старая мельница • Готовим 12 кг кипрского хлеба! • Секретный сад авокадо
Как работает мельница 30-х годов? Что нужно для приготовления кипрского хлеба? Какие фрукты килограммами валяются на земле в саду?
Вторая серия гастрономического путешествие на автомобиле по Кипру: посещение старой мельницы в деревушке Юлу и приготовление 12 кг (!) традиционного кипрского хлеба, прогулка по цитрусовому саду, обучение Маши левостороннему движению и выбор самой красивой дороги на Кипре от VDVOEM.
Выбор VDVOEM:
кофейня Beanhaus Coffee Roasters (
винодельни Vouni Panayia ( и Vasilikon (
таверна Moustakallis (
Содержание [кликабельное]:
00:28 - Дождь на Кипре | Экскурсия на старую работающую мельницу
01:44 - Месим 10 кг теста для хлеба | Амулет против змей на Кипре
03:27 - Закладываем оливковый хлеб в формы | Отправляем тесто в печь | Пробуем готовый хлеб
05:04 - Кипрский помело | Секретный сад авокадо | Гранат размером с мяч | Пробуем мандарин
07:13 - Едем в горы | Снег на Кипре | Работающие подъемники
08:26 - Ощущения от леводорожнего движения | Камень Афродиты | Самая красивая байкерская дорога на Кипре
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Мы делаем это на байке, на авто, на яхте и даже на лыжах… На рынках, на пляжах, в горах и непременно в мишленовских ресторанах… Мы ЕДЕМ и ЕДИМ! Мы открываем культуру и традиции разных стран и народов через уникальность их гастрономии.
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Street Backer | 4K Video | Indian Street Food
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Street Food
Indian Street Backer backing butter biscuits
Since grains have been a staple food for millennia, the activity of baking is a very old one. Control of yeast, however, is relatively recent.[1] By the fifth and sixth centuries BCE, the ancient Greeks used enclosed ovens heated by wood fires; communities usually baked bread in a large communal oven.[1] Greeks baked dozens and possibly hundreds of types of bread; Athenaeus described seventy-two varieties.[2]
In ancient Rome several centuries later, the first mass production of breads occurred, and the baking profession can be said to have started at that time.[1] Ancient Roman bakers used honey and oil in their products, creating pastries rather than breads.[1] In ancient Rome, bakers (Latin, pistor) were sometimes slaves, who were (like other slave-artisans) sometimes manumitted.[3] Large households in Rome normally had their own bakers.[4]
The Gauls are credited with discovering that the addition of beer froth to bread dough made well-leavened bread, marking the use of controlled yeast for bread dough.[5]
In medieval Europe, baking ovens were often separated from other buildings (and sometimes located outside city walls) to mitigate the risk of fire.[5] Because bread was an important staple food, bakers' production factors (such as bolting yields, ingredients, and loaf sizes) were heavily regulated.[5] For example, Henry III of England promulgated the Assize of Bread and Ale in 1267, subjecting all commercial bakers and brewers to various fees in order to practice their trade and imposing various regulations, such as inspection and verification of weights and measures, quality control, and price controls.[6] Soon after the enactment of the Assize, baking became a very stable industry, and was executed much more professionally than brewing, resulting in towns and villages having fewer bakers than brewers.[6] Because ovens were expensive capital investments and required careful operation, specialized bakeries opened.[6]
Bakers were often part of the guild system, which was well-established by the sixteenth century: master bakers instructed apprentices and were assisted by journeymen.[5] In Amsterdam in 1694, for example, the cake-bakers, pie-bakers, and rusk-bakers separated from an earlier Bread Bakers Guild and formed their own guild, regulating the trade.[7] A fraternity of bakers in London existed as early as 1155, according to records of payments to the Exchequer; the Worshipful Company of Bakers was formed by charters dated 1486, 1569, and 1685. The guild still exists today, with mostly ceremonial and charitable functions. Five bakers have served as lord mayor of London.[8]
The Columbian Exchange, which began in 1492, had a profound influence on the baking occupation.[5] Access to sugar greatly increased as a result of new cultivation in the Caribbean, and ingredients such as cocoa and chocolate became available in the Old World.[5] In the eighteenth century, processors learned how to refine sugar from sugar beets, allowing Europeans to grow sugar locally.[5] These developments led to an increase in the sophistication of baking and pastries, and the development of new products such as puff pastries and Danish dough.[5]
A traditional baker in Poland, removes fresh bread from an oven with a long wooden peel and places it on a cooling rack
Two important books on bread-baking were published in the 1770s: Paul-Jacques Malaouin published L'art du meinier, du boulanger et du vermicellier (The Art of the Miller, the Bread-Baker, and the Pasta-Maker) in 1775, and Antoine-Augustin Parmentier published Le parfair boulanger (The Perfect Bread-Baker) in 1778.[5]
A study of the English city of Manchester from 1824-85, during the Industrial Revolution, determined that baker and shopkeeper was the third-most common occupation, with 178 male bakers, 19 female bakers, and eight bakers of unknown sex in the city at that time.[9] This occupation was less common that cloth manufacturer and tavern/public house worker, but more common than cotton spinner, merchant, calico printer, or grocer.[9]
In 1895, the New York State Assembly passed a reformist bakeshop law which included protections for bakery workers; the law banned employees from sleeping in the bakeries; specified the drainage, plumbing and maintenance necessary to keep the bakeries sanitary (cats were specifically allowed to stay on the premise—presumably to deal with the rats); limited the daily and weekly maximum of hours worked; and established an inspectorate to make sure these conditions were met.[10][11] The legislation was soon replicated in other states.[12]
NEPAL-Tastes of Mountains
About our journey in Nepal - Manaslu area - during Great Earthquake 4/25/2015. which we luckily survived (SUBTITLED). Any feedback welcommed.
O naší cestě Nepálem (oblast Manaslu) během Velkého zemětřesení 25.4.2015 a o tom, jak jsme přežili. A nebojte se komentovat :-).