lands of lord shiva Devbhumi Chamba Himachal
Chamba, the valley of milk and honey is known for its streams, meadows, temples, paintings, rumal ( handkerchief ) and lakes. Chamba has few rivals for its scenic beauty. Chamba is situated at an altitude of 926 metres. and spreads in the area of 24 km. There are three well defined ranges in the district - The Dhauladhar range, the Pangi or Pir Panjal range and Zanskar range. Located on the banks of the Ravi river the township resembles an Italian village fortress. Chamba's temples are mostly dedicated to Lord Shiva and Vishnu and are built of richy engraved stone. The town is also the base for Gaddi shepherds who, though nomadic in their way of life, return to Chamba periodically to stock supplies. Chamba is so sheltered by snow-clad mountain barriers that its monuments escaped destruction at the hands of invaders, which is why it still remains one of the best preserved heartlands of the Himalayan arts.
Famous Places Around Chamba :
Kailash Manimahesh : ( 4,170 metres ) Mani-Mahesh is 28 kms. from Bharmour. During mela days efficient bus service is available upto Hadsar. This lake is supposed to be blessed by goddess Kali and protected by Lord Shiva. Thousands of pilgrims journey here to bathe in its sacred water, on the fifteenth day, following the festival of Janamashtami. A fair is held every year at this lake during the month of August or September. This is the must seen place in Chamba.
Bhuri Singh Museum : Bhuri Singh Museumis one of the oldest museums in India. It was set up in September 1908 by the Raja Bhuri Singh under the guidance and inspiration of venerable historian of Indian Art Professor John Philip Vogel. It is on the world art map because of its finest collection of Pahari miniature paiting chieflu Chamba and guler Kangra styles. Apart from the paintings, the museum houses a large collection of epigraphs, copper plates, historical documents, manuscripts, sculptures in stone, metal and wood, Chamba rumals, coins, murals, wood carvings, armour and other decorative arts. Opens daily from 10:00 A.M. to 5:00 P.M. except on Monday and gazetted/local holidays. Lunch time is 1:30 P.M. to 2:00 P.M. It is also open on Sunday.
Temples : Chamba has numerous ancient temples patterned in the style of local hill architecture, as well as Shikhara temples. The main groups of of these temples, Lakshminarayan, as well as most in the region are dedicated to Lord Shiva and Vishnu, built in the period between the 8th and 10th centuries A.D. The 'Chaturmukhi' image is a major highlight at the Hari Rai Temple. Some other important temples of Chamba are the Bansi Gopal temple, Shri Bajreshwari temple and Chamunda Devi temple. There is also a shrine dedicated to the memory of Rani Suhi who, as the legend, sacrificed herself, so water could to the town Chamba.
Chamab Chaugan : A public promenade - a grassy maidan less than 1 km. in length and about 75 metres wide. It is a busy local trading
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चामुंडा देवी मंदिर | Chamunda Devi Temple | धार्मिक तीर्थ यात्रा दर्शन - Kangra, Himachal Pradesh
चामुंडा देवी मंदिर | Chamunda Devi Temple | धार्मिक तीर्थ यात्रा दर्शन - Kangra, Himachal Pradesh
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Hare Krishna Hare Krishna - Hare Rama Hare Rama - Hare Krishna Hare Rama - Nonstop - Krishna Bhajan Hare krishna hare krishna krishna krishna hare hare hare rama hare rama rama rama hare hare dhun hare krishna maha mantra hare krishna hare rama 1056 times hare krishna hare rama songs krishna bhajans
The Hare Krishna mantra, also referred to reverentially as the Maha Mantra (Great Mantra), is a 16-word Vaishnava mantra which first appeared in the Kali-Santarana Upanishad, and which from the 15th century rose to importance in the Bhakti movement following the teachings of Chaitanya Mahaprabhu.
According to Gaudiya Vaishnava theology, one's original consciousness and goal of life is pure love of God (Krishna). Since the 1960s, the mantra has been made well known outside of India by A. C. Bhaktivedanta Swami Prabhupada and his International Society for Krishna Consciousness (commonly known as the Hare Krishnas)
The Hare Krishna mantra is composed of Sanskrit names in the singular vocative case: Hare, Krishna, and Rama (in Anglicized spelling). The (IAST) transliteration from the Devanagari (devanāgarī) script of the three vocatives is hare, kṛṣṇa and rāma, pronounced [ˈɦɐreː], [ˈkr̩ʂɳɐ] and [ˈraːmɐ]. It is a poetic stanza in anuṣṭubh meter (A quatrain of four lines (pāda) of eight syllables).
hare kṛṣṇa hare kṛṣṇa
kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma
rāma rāma hare hare
Hare can be interpreted as either the vocative of Hari, another name of Vishnu meaning he who removes illusion, or as the vocative of Harā, a name of Rādhā, Krishna's eternal consort or Shakti. According to A. C. Bhaktivedanta Swami Prabhupada, Harā refers to the energy of God while Krishna and Rama refer to God himself, meaning He who is All-Attractive and He who is the Source of All Pleasure. Rama refers to Ramachandra Lord Ram which is one of the incarnations of Krishna. In the hymn Vishnu Sahasranama spoken by Bhishma in praise of Krishna after the Kurukshetra War, Krishna is also called Rama. Rama can also be a shortened form of Balarama, Krishna's first expansion.
The mantra is repeated, either out loud (kirtan), softly to oneself (japa), or internally within the mind. A.C Bhaktivedanta Swami describes the process of chanting the Maha Mantra as follows:
Krishna consciousness is not an artificial imposition on the mind; this consciousness is the original energy of the living entity. When we hear the transcendental vibration, this consciousness is revived ...... This chanting of 'Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare' is directly enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness - namely sensual, mental, and intellectual ...... As such anyone can take part in the chanting without any previous qualification.
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