EXPLORING DAPITAN CITY
Landing Site, DAPITAN Plaza, Ilihan Hill and Rizal Park
#JMRegan
Dipolog City
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Pasko sa Dapitan City: Christmas Lights Switch-On 2019 + Fireworks Display + Fire Dancing
Bonggang Christmas Lights Switch-On at may kasama pang pa Fireworks & Fire Dancing sa Dapitan CityHall (The Historic City of the South). Dapitan City, Zamboanga del Norte Philippines.
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Please watch: EXPLORE DIPOLOG - DIPOLOG CITY LANDMARK SIGNAGE - IT'S MORE FUN IN THE PHILIPPINES
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Saint James Fiesta 2019 Dapitan City The philippines!
Saint James the Greater
There are old rites still performed today by the Dapitanons and by other devotees of St. James the Greater from other places. These are the “Halok sa Reliquias”, “Patunob”, “Sinug”, “Sangon”, “Loa”, Procession and ”Paghipos Sa Atong Patron”/”Retirando”/“Paghukas kang Señor Santiago”. Starting this year 2014 the first two rites will be done from July 16 to 24. The The Sinug, Sangon, Loa and Procession are done on the day before the saint’s feast day. The last rite is done on any date after the fiesta.
“Halok sa Reliquias” means to kiss or touch the relic/s or any part of the image of St. James the Greater, his medallion, vestments, foot, horse, sword, etc. as a sign of awe or reverence.
“Patunob” means to be stepped on by the saint to show humility, infinite devotion, and gratitude. Devotees after doing the “Halok sa Reliquias” then genuflect lowly.
At twelve high noon on July 24, the saint’s image is brought out of the church door and for this year's celebration, the image will be carried alternately by Rev. Fr. Erico Montano and Bro. Ruben Go, Hon. Mayor Rosalina Jalosjos and Mr. Randy Cabasag and Retired Commodore Cirilo C. Saldon. The Sinug then follows.
The “Sinug” is a dance procession around the city plaza and it is the devotees’ enduring expression of prayer for intercession and gratitude for abundant blessings. The repetitive pealing of church bells and unison shouts of “Viva Señor Santiago!” in rhythm with the solid resonance of drums and a lively band playing the “Marcha de Cadiz”, the Spanish national anthem, make the “Sinug” exciting and memorable.
Waving briskly branches of plants usually the San Francisco variety, the faithful either dressed in colorful ordinary clothes or dazzling ethnic costumes immersed in the crowd joining the procession of the patron saint. There is no clearly identifiable or distinct beat or tune- it is more “a la carte”, or one dancing to one’s own music.
“Sinug” is an infective format of the word “Sinulog” whose root-word is “sulog” meaning water current for the crowd appears to move in water current motion. The shorter form is more popularly used as it conforms naturally to the peculiar accent of the Dapitanons, who pronounced “Sinug” with a prolonged draw at the last syllable, “Sinuuug”.
The image will be taken to the saint's chapel on the parish grounds and it will be mounted on a white horse above a decorated carro. St. James' and the horse' vestments/ accessories are then secured in its proper places by a saint's devotee.
A “Loa” entitled “Viva Señor Santiago!” is then declaimed by a young boy or girl. It narrates the fear and harassment suffered by the Christians and in the latter part expressed gratitude and extols the virtues of St. James the Greater. As a finale, very resounding shouts of “Viva Señor Santiago!” fill the air and devotees dance to their heart's delight before the image of the patron saint.
At four o'clock in the afternoon, amidst joyous and repetitive pealing of bells, the Procession is held around the city and ends at the church for the last day of novena and a holy mass.
”Paghipos Sa Atong Patron”/”Retirando”/“Paghukas kang Señor Santiago”. means taking off the vestments and accessories of the image of the saint witness by his devotees and accompanied by the pealing of the church bells. Others are there to offer more prayers, petitions, and gratitude to Señor Santiago Apostol.
His vestments and accessories are then lovingly stored and kept by the descendants of Senora Josefa Cadavedo vda. De Fermil, Don Andres B. Cadavedo, and Sra. Juana Dalida whose unwavering devotion to Señor Santiago will pass on to their coming generations, the Dapitanons here and abroad and to all devotees throughout the world.
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