Kojonup Military Barracks

Brigadier Arnold Potts Kojonup Farmer

This video is about Brigadier Potts

Aboriginal diggers remembered - Frontier wars lack recognition

On Anzac Day 2013 First Nations servicemen and servicewomen remembered across the country but there is still no official recognition of the Australian frontier wars.

Video source: SBS On Demand - NITV News - 25 April part 1 (cropped)

Destination WA - Aboriginal ANZACs Book Launch

When World War I was declared, most Australian and New Zealand soldiers left from Albany however, 32,000 Western Australians left from Fremantle.

Abandoned Timber Mill - Part 1/3 - Western Australia

This is a look at an abandoned timber mill in the south west of W.A.

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ANZACS: Remembering Our Heros from 6:30PM week days on NITV

NITV is paying tribute to the military efforts of the Indigenous peoples of Australia with a host of commemorative programming this Month.

LIVING BLACK, 21 April 2014

Episode 3: Living Black's ANZAC special comes to you from Adelaide at the Aboriginal and Torres Strait Islander War Memorial. Tune in on SBS ONE on Mondays 5pm & NITV on Tuesdays 8pm for Indigenous stories that matter to all Australians, hosted by Karla Grant. #LivingBlackSBS

Welcome Home Soldier Memorial Rally

Here is a link to the rest of my images from the rally

Slavic Native Faith | Wikipedia audio article

This is an audio version of the Wikipedia Article:
Slavic Native Faith

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The only true wisdom is in knowing you know nothing.
- Socrates



SUMMARY
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The Slavic Native Faith, also known as Rodnovery, is a modern Pagan religion. Classified as a new religious movement, its practitioners harken back to the historical belief systems of the Slavic peoples of Central and Eastern Europe. Rodnovery is a widely accepted self-descriptor within the community, although there are Rodnover organisations which further characterise the religion as Orthodoxy, Old Belief and Vedism.
Rodnovers typically regard their religion as a faithful continuation of ancient beliefs that survived as folk religion or as conscious double belief following the Christianisation of the Slavs in the Middle Ages. Rodnovery draws upon surviving historical and archaeological sources, folk religion and even non-Slavic sources such as Hinduism. Rodnover theology and cosmology may be described as pantheism and polytheism—worship of the supreme God of the universe and of the multiple gods, ancestors and spirits of nature identified through Slavic culture. Adherents usually meet together in groups to conduct religious ceremonies. These typically entail the invocation of gods, sacrifices and the pouring of libations, dances and a communal meal.
Rodnover ethical thinking emphasises the good of the collective over the rights of the individual. The religion is patriarchal, and attitudes towards sex and gender are generally conservative. Rodnovery has developed distinctive strains of political and identitary philosophy. Rodnover organisations often characterise themselves as ethnic religions, emphasising that the religion is bound to Slavic ethnicity. This often manifests as ethnic nationalism, opposition to miscegenation and the belief in the fundamental difference of racial groups. Rodnovers often glorify Slavic history, criticising the impact of Christianity in Slavic countries and arguing that these nations will play a central place in the world's future. Rodnovers share a strong feeling that their religion represents a paradigmatic shift which will overcome Western thought and what they call mono-ideologies.
The contemporary organised Rodnovery movement arose from a multiplicity of sources and charismatic leaders just at the brink of the collapse of the Soviet Union and spread rapidly by the mid-1990s and the 2000s. Antecedents are to be found in late 18th- and 19th-century Slavic Romanticism, which glorified the pre-Christian beliefs of Slavic societies. Active religious practitioners devoted to establishing Slavic Native Faith appeared in Poland and Ukraine in the 1930s and 1940s. Following the Second World War and the establishment of communist states throughout the Eastern Bloc, new variants were established by Slavic emigrants living in Western countries, being later introduced in Central and Eastern European countries after the collapse of the Soviet Union. In recent times, the movement has been increasingly studied in academic scholarship.