The TOKUMORI shrine Ogami portable shrine was built in bunka 6 (1809), and greeted the bicentennial anniversary in Heisei 21 (2009). The predecessor was dedicated by the parishioner of Kichigaharamachi (next Sakai-cho) in Kanbun era 4 (1664). Although it is unknown what kind of thing it is from immediately after the relocation of the sacred symbol of a TOKUMORI shrine, a front [ this ] is that the young man of Kanda enacted YOCHOU from Keichou, and the Togawa town had served the part as the guide (forerunner) in a TOKUMORI shrine magazine (Taisho 2, Kin-ichiro Yabuki work), as there was an Imperial tour of a mikoshi.
The Moriie second generation local lord and the Miyuki line to the half-mark station of the procession established in West Matsubara by the intention of long 継 were considered as beginning in Kanbun era 4 (1664), and the Miyuki line seen now is still continuously inherited through the time of being 350 years.
これが日本三大神輿!徳守神社の御神輿じゃい!One of the three major shrines of Japan
The TOKUMORI shrine Ogami portable shrine was built in bunka 6 (1809), and greeted the bicentennial anniversary in Heisei 21 (2009). The predecessor was dedicated by the parishioner of Kichigaharamachi (next Sakai-cho) in Kanbun era 4 (1664). Although it is unknown what kind of thing it is from immediately after the relocation of the sacred symbol of a TOKUMORI shrine, a front [ this ] is that the young man of Kanda enacted YOCHOU from Keichou, and the Togawa town had served the part as the guide (forerunner) in a TOKUMORI shrine magazine (Taisho 2, Kin-ichiro Yabuki work), as there was an Imperial tour of a mikoshi.
The Moriie second generation local lord and the Miyuki line to the half-mark station of the procession established in West Matsubara by the intention of long 継 were considered as beginning in Kanbun era 4 (1664), and the Miyuki line seen now is still continuously inherited through the time of being 350 years.