St. George's Cathedral in Lviv, Ukraine
Inside St. George's Cathedral (Sobor sviatoho Yura) in Lviv, Ukraine. Catholic cathedral interior
Metropolitan Constantine Divine Liturgy
Metropolitan Constantine Divine Liturgy
ДахаБраха та їхній Київ · Амбасадори Ukraїner
Відомі українці у проєкті «Амбасадори» під час прогулянки знайомлять з особливими для них місцями у рідному місті. У п’ятнадцятій серії учасники етно-гурту @DakhaBrakha покажуть близький кожному з них Київ — місто з багатою історією, що вражає насиченістю сучасного життя.
Разом із музикантами багатоманітну столицю України досліджує засновник проєкту @Ukraїner Богдан Логвиненко.
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Щедрик...
1. Max Bond - New Year Poltava 2017
2. ??? - Carol of the Bells
3. Воплі Відоплясова - Щедрик
4. Cimorelli - Carol Of The Bells
5. Тріо EVA - Щедрик
6. St. George's Chapel Choir - Carol of The Bells
7. Настя Каменських - Щедрик
8. Pentatonix - Carol of the Bells
9. Lindsey Stirling - Carol of the Bells
Nun in Clerical Garments in Church Poltava Ukraine Trinity Day Holy Cross Monastery Interior of the
Poltava/ukraine - Jun 19 2016: Nun in Black Clerical Garments is Standing in Church, Trinity Day Service, Poltava, Ukraine. Seven-Domed Cathedral. Holy Cross Female Monastery. Religious Orthodox Image of Saint, Candles Are Burning, Clergy in Front of the Candles, Praying, Doing a Rituals. Interior of Ukrainian Orthodox Church, Religious Images,attributes For Worship. Indoors
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Boje Velekey
Sunday before Christmas at the Parish of Holy Trinity Ukrainian Orthodox Church in New York City.
Nun in Black Clerical Garments Standing in Church Violet Walls Poltava Ukraine Interior of Church
Nun in Black Clerical Garments is Standing in Church, Poltava, Ukraine. Woodcarving. Religious Orthodox Relic, Wooden Decoration. Carved Frames of the Images, Candles Are Burning, Interior of Ukrainian Orthodox Church, Religious Images, Violet Walls, Other Attributes For Worship. Seven-Domed Cathedral. Holy Cross Female Monastery. Indoors
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Ukraine /Lviv (Svobody Prospekt) To Kyiv Part 12
Welcome to my travelchannel.On my channel you can find almost 1000 films of more than 70 countries. See the playlist on my youtube channel.Enjoy!
Ukraine/Lviv:
Lviv (Ukrainian: Львів,) the largest city in western Ukraine and the seventh largest city in the country overall, is one of the main cultural centres of Ukraine. Named in honor of the Leo, the eldest son of Rus' King Daniel of Galicia. It was the capital of the Kingdom of Galicia–Volhynia (also called Kingdom of Rus')from 1272 to 1349 when was conquered by King Casimir III the Great who then became known as the King of Poland and Rus'. From 1434, it was the regional capital of the Ruthenian Voivodeship in the Kingdom of Poland, then renamed Lemberg in 1772 as the capital of the Habsburg Kingdom of Galicia and Lodomeria. In 1918 in a short time was the capital of the West Ukrainian People's Republic. Between the wars, the city was known as Lwów and was the centre of the Lwów Voivodeship in the Second Polish Republic. After the Second World War, it became part of the Soviet Union (Ukrainian SSR) and in 1991 of independent Ukraine. Administratively, Lviv serves as the administrative center of Lviv Oblast and has the status of city of oblast significance. Its population is 728,350 (2016 est.)Lviv was the centre of the historical region of Galicia. The historical heart of the city, with its old buildings and cobblestone streets, survived Soviet and German occupations during the Second World War largely unscathed. The city has many industries and institutions of higher education such as Lviv University and Lviv Polytechnic. Lviv is also a home to many world-class cultural institutions, including a philharmonic orchestra and the famous Lviv Theatre of Opera and Ballet. The historic city centre is on the UNESCO World Heritage List. Lviv celebrated its 750th anniversary with a son et lumière in the city centre in September 2006.
Due to the rich cultural programme, developed infrastructure (now Lviv has more than 8 000 hotel rooms, over 700 cafes and restaurants, free WI-Fi zones in the city centre, good connection with many countries of the world) Lviv is considered one of Ukraine's major tourist destinations.The city had a 40% increase in tourists in the early 2010s; the highest rate in Europe.
The Old Town
Market Square (Ukrainian: Ploshcha Rynok) an 18,300-square-metre (196,980-square-foot) square in the centre of the city where the City Hall is situated
The complex of the Dormition Church, the main Orthodox church in the city
Armenian Cathedral
The complex of the Dormition Church, the main Orthodox church in the city
The St. Peter and Paul Church of the Jesuit Order, one of the largest churches in Lviv.
Korniakt Palace, now part of the Lviv History Museum
Latin Cathedral of the Assumption of Mary
St. George's Cathedral of the Greek-Catholic Church
Dominican Church of Corpus Christi
Chapel of the Boim family
Lviv High Castle (Ukrainian: Vysokyi Zamok), on a hill overlooking the centre of the city
Union of Lublin Mound
Lychakivskiy Cemetery, cemetery where the notable people were buried
Svobody Prospekt, Lviv's central street. (Freedom Ave.)
Lviv Theatre of Opera and Ballet
Potocki Palace
Bernardine Church
Masoch Cafe sado-mazo cafe in the centre of Lviv.
Lviv Handmade Chocolate
Wikipedia
Interior of the Voloshchyna Church - circa 1794
We see for the first time the interior of the old wooden Ukrainian Catholic Church located in Voloshchyna, Ukraine. This church dates from 1794. Video from August 2016.
Doxa City Church @Victory Church Kiev- African Prasie medley
Doxa TV. African-Praise.
Fall 2017 Dance Rehearsal
“The Name of Jesus” dance rehearsal
Мирослав Олешко Vs Андрей Полтава
Мое мнение о ситуации в среде Украинских блогеров , рассматривая ситуацию конфликта между Олешко и Карповым
Я поддерживаю позицию Андрея Полтава Карпова
#олешко #ваташоу #миколарушниця
Iconostasion
How the Iconostasis became a fixture in Orthodox Churches.
View Park High Castle, Lviv Ukraine
Mar 20, 2019, 15:13
Christmas at Holy Trinity Ukrainian Orthodox Church in NYC
HalynaMyroslavaLooking for/ГалинаМирославаШукаючи
Thanks to Petro Kholodny, Kholodnyi or Kholodny Older (Петро Холодний Старший in Ukrainian), a famous Ukrainian impressionist painter with an inclination to lyricism and neovizantyst, painter-Monumental, graphic designer crafts, teacher by profession a physicist-chemist and public leader.
Born on 18 December, 1876, in Pereiaslav, then Poltava gubernia, now Kiev Region,Ukraine and on 7 June, 1930, in Warsaw,Poland. Relatives of Peter from mother's side were icon-painters who worked primarily in Poltava.
Distinguished painter, by profession a chemist. A graduate of the Kyiv Drawing School, he began to exhibit his work in 1910. His early paintings include A Tale of a Girl and Peacock (1916), Ivasyk and the Witch, The Wind, Kateryna, and A Gray Day. As a chemist, he was interested in paint manufacturing and application techniques. Attracted by ancient Galician icons in 1914, he became fascinated with the tempera technique and used it frequently. During the Ukrainian struggle for independence (1917--20), Kholodny worked in the Central Rada's Secretariat of Public Education and Ministry of Education. Under the Directory of the Ukrainian National Republic he was deputy minister of education. Leaving Ukraine with the Ukrainian National Republic government in 1920, he was interned by the Poles in Tarnów and in 1921 settled in Lviv.
The subsequent period proved to be the most productive one in Kholodny's artistic career. In 1922 he helped found the Circle of Promoters of Ukrainian Art and took part in its exhibitions. He began to paint icons and churches and to design stained-glass windows. His principal works of this period are the icons and stained-glass windows of the Dormition Church in Lviv, the iconostasis and murals of the Chapel of the Greek Catholic Theological Seminary in Lviv, numerous icons of the parish churches in Radelychi, Kholoiv, Borshchovychi, and Zubrets, and the stained-glass windows of the church in Mraznytsia. The basic features of his work, rooted in Ukrainian artistic traditions that grew out of the synthesis of Byzantine iconography with folk art, were compositional unity, the primacy of the line, and harmonious, warm colors. In his stained-glass windows, Kholodny juxtaposed elements of pure colored glass to Volodymyr achieve lightness and transparency. He painted many portraits: Samiilenko, Andrii Nikovsky, Yuliian Romanchuk, Rev Yosyf Slipy, and Ukrainian army officers such as generals Mykola Yunakiv, Marko Bezruchko, Volodymyr Salsky, Mykhailo Omelianovych-Pavlenko, Yurii Tiutiunnyk, and Volodymyr Sinkler and Colonel Dmytro Vitovsky. Historical compositions such as Leaving the Castle, Prince Ihor's Campaign against the Cumans, and Oh, the Rye in the Field are worthy of note.
During his stay in Lviv in 1928, decided to go to Paris to collect material for future paintings, which would be devoted to the death of Simon Petliura. He gathered the necessary material, but the idea remained unrealized. Written several research papers were published.
He died in 1930 in Warsaw.
Kholodny's style can be described as a mature impressionism of a Ukrainian variety that is profoundly lyrical. His neo-Byzantine works, which rivaled those of Mykhailo Boichuk, revealed new potentialities of the ancient style, free of schematism or archaism. Kholodny also worked in graphic art, developing his own style of drawing. A posthumous exhibition of his works was held in Lviv in 1931. After the Red Army occupied Lviv, many of Kholodny's works were destroyed for their allegedly 'nationalist' spirit and his church murals were painted over.
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Halyna Myroslava Looking for
Галина Мирослава Шукаючи або Туманно в пелерині неба
High castle Lviv #lviv #ukraine #niceday
HalynaMyroslava'Simplicity. Complexity/Cкладність і простота
Thanks to Maria (Mary, Marie, Mariia) Bashkirtseva(Bashkyrtseva, Bashkirtseff,Bashkirtceva), Марія Башкирцева, а painter, sculptor, writer.The French attributed her to their pantheon, saying Bashkyrtseva as spiritual, intellectual and artistic personality is formed in France where she lived from 13 years old.The Russians say she is Russian, because she comes from the Russian Empire in the stock which was then Ukraine and her parents had Russian roots. Bashkyrtseva positioned herself as a person who came from Ukraine. When the Pope hosted her mother and she in Rome he asked: Are you from Russia? - They answered: No, we are from Ukraine. In the diary we find the following words of Mary Bashkyrtseva: When I was little, to our Havrontsi came merchants from Russia. We laughed with their strange language, with their beards ... She also wrote the following sentence: The Russians with their two capitals for me are different. In fact, she belonged to that bright cosmopolitan tribe that appeared in Paris at the end of the second half of the nineteenth century. They called themselves citizens of the world. These were mostly people of art. But each of them some more, some less extent, remembered the land that bore him, and had a nostalgic yearning for her. Bashkyrtseva being terminally ill, said in her diary: Drive home. But the land is awaiting you, you have a great patriotic responsibility ...
She was born in Havrontsi (Gavrontsi), near Dykanka,Poltava region in Ukraine.Her first teacher of painting was a famous Ukrainian artist Victor Koterbinsky who painted the Vladimir Cathedral in Kyiv(Kiev) with other
talanted artists.Engaged with private teachers, gifted Mary deeply studied history, literature, philosophy, science, fine singing, playing the music instruments, worked with not children's concentration, seeking self-improvement, cherish every moment of her life. At the same time she engaged in languages: in addition to Ukrainian and Russian, fluent French, German, English, Italian. In 1914 she also studied Greek and Latin language and read in the original Plato and Aristotle. But she had been ill since the childhood. When her mother divorced she was 10 and they travelled to Nice.At the age of 14 in Nice Maria felt pain in the right lung, and doctors soon noticed phthisis. At 18 she began deaf, and lost highly developed voice, which she hoped would raise it to the top of fame ... Abroad Bashkyrtseva lived in the best hotels, rented a very expensive villas, luxurious apartments. That is about the comfort, amazing (for colour) experience of her life was good. But somebody couldn't buy health.
In 1876 Bashkyrtseva traveled home, visited Havrontsi. She stayed in the estate of Prince Dykans'kyi S. Kochubey. The girl saw many beautiful places travelling in Europe, Russia and Ukraine. However in Dykanka( remember Evenings on a Farm Near Dykanka' by her fellow countryman Gogol) she was impressed with what she saw. For the beauty of the garden,the park, buildings Dikanka can compete with Villa Borghese and Doria in Rome ... It's a pity that the world does not even suspect the existence of this place - she wrote in her famous diary.
Her young talent was impressive, she surprised outstanding masters of painting, sculpture and literature of the time -among her friends and supporters there were Robert Fleury, Saint-Morse, Auguste Renoir, Eugène Delacroix, Claude Monet, Carlos Duran, Emile Zola, Alexandre Dumas, Edmond Goncourt, Guy de Maupassant ... Hot Maria debated George Sand. But the greatest influence on her work was a young French artist Jules Bastien-realist-Lepage. Their acquaintance grew into a real strong friendship and creative collaboration.
She died in the prime of Fame October 31, 1884 and buried at a cemetery in Paris Pass. Only a few months seriously ill Bastien-Lepage survived her , his brother at the tomb of the artist brought the chapel, which survived till now.
Галина Мирослава
2018 Moscow–Constantinople schism | Wikipedia audio article
This is an audio version of the Wikipedia Article:
2018 Moscow–Constantinople schism
00:03:13 1 Background
00:08:39 1.1 Russkiy Mir vs Romiosyne
00:09:10 1.1.1 Russkiy Mir
00:09:58 1.1.2 Romiosyne
00:10:32 1.2 1996 schism over Estonia
00:11:51 2 Deterioration of Moscow–Constantinople relations
00:12:31 2.1 Three Orthodox churches in Ukraine
00:15:28 2.2 Ecumenical Patriarchate and the ecclesiastical situation in Ukraine
00:19:31 3 Autocephaly of the Orthodox Church in Ukraine
00:19:42 3.1 June 2016 request of autocephaly
00:21:01 3.2 April 2018 request of autocephaly
00:26:39 3.3 Ecumenical Patriarch's legates in Ukraine and reactions of the Russian Orthodox Church
00:29:30 3.4 September 2018: Russian Orthodox synod's retaliatory measures and the aftermath
00:32:39 3.5 11 October 2018 communiqué of the synod of the Ecumenical Patriarchate
00:37:13 3.6 29 November 2018 communiqué of the synod of the Ecumenical Patriarchate
00:39:36 4 Break of communion with the Ecumenical Patriarchate by the Russian Orthodox Church
00:40:36 4.1 Declarations by the Russian Orthodox Church
00:50:35 4.2 Declarations by the Ecumenical Patriarchate
00:51:00 5 Events in Ukraine
00:51:09 5.1 Transfer of St Andrew's church
00:53:27 5.2 Cancellation of the transfer of the Pochayiv Lavra
00:55:10 5.3 Planned unification council
01:05:19 5.3.1 Convocation of the council
01:08:03 5.3.2 Disagreement with the UOC-KP
01:12:53 5.3.3 Unification council
01:14:47 5.3.4 Election of Metropolitan Epiphany
01:15:12 5.4 Ukrainian Supreme Court
01:15:59 5.5 Kerch Strait incident
01:16:40 6 Reactions
01:16:49 6.1 International community
01:18:50 6.2 Responses from other autocephalous Eastern Orthodox churches
01:19:02 6.2.1 Church of Cyprus
01:19:57 6.2.2 Greek Orthodox Church of Alexandria and the Polish Orthodox Church
01:21:47 6.2.3 Serbian Orthodox Church and the Greek Orthodox Church of Antioch
01:24:13 6.2.4 Georgian Orthodox Church
01:25:32 6.2.5 Romanian Orthodox Church
01:26:58 6.2.6 Albanian Orthodox Church
01:28:59 6.2.7 Orthodox Church of the Czech Lands and Slovakia
01:29:59 6.2.8 Other Orthodox churches
01:30:43 6.3 Responses from churches under the jurisdiction of the Russian Orthodox Church
01:30:56 6.3.1 Belarusian Orthodox Church
01:32:05 6.3.2 Russian Orthodox Church Outside Russia
01:33:58 6.3.3 Ukrainian Orthodox Church (Moscow Patriarchate)
01:37:34 6.3.4 Archdiocese of Chersonesus
01:38:25 6.4 Responses from churches under the jurisdiction of the Ecumenical Patriarchate
01:38:37 6.4.1 Archdiocese of Russian Orthodox Churches in Western Europe
01:40:21 6.4.1.1 Defection of the Russian Orthodox Church of the Nativity of Christ
01:42:55 6.4.1.2 Dissolution of the archdiocese
01:46:16 6.4.2 American Carpatho-Russian Orthodox Diocese
01:46:40 6.4.3 Greek Orthodox Metropolis of Germany
01:47:51 7 Canonical issues
01:50:21 7.1 Ecumenical Patriarchate's claims
01:54:39 7.2 Arguments against the Ecumenical Patriarchate's claims
01:57:07 7.3 Possibility of a pan-Orthodox synaxis on the question of Ukraine
02:01:07 8 See also
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The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
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The Moscow–Constantinople schism, also known as the Orthodox Church schism of 2018, is a schism which began on 15 October 2018 when the Russian Orthodox Church unilaterally severed full communion with the Ecumenical Patriarchate of Constantinople. This was done in response to a decision of the synod of the Ecumenical Patriarchate on 11 October 2018 to move towards granting independence (autocephaly) to the orthodox Church of Ukraine, to reestablish the stauropegion of the Ecumenical Patriarch in Kiev, to revoke the legal binding of the letter of 1686 which led to the Russian Orthodox Church establishing jurisdiction over the Ukrainian Church, and to lift the excommunications which affected clergy and faithful of two unrecognized Orthodox churches in Ukraine.Those two churches (the UAOC and the UOC-KP) were competing with the Ukrainian Orthodox Church (Moscow Patriarchate) and were, and still are, considered schismatics b ...