Prince Emmanuel Ben Yehuda, African Hebrew Israelites of Jerusalem
The Role of the Diaspora in the Development of Africa
A Lecture by Prince Emmanuel Ben Yehuda
Institute for Cultural Diplomacy
(Berlin, 23 January 2010)
Center for Cultural Diplomacy Studies Publication
Institute for Cultural Diplomacy
ccds-berlin.de
culturaldiplomacy.org
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Episode 3: the first five taamim of Bereisheet
Applying the taamim to the first pasuk of bereisheet.
HOTEL JERUSALEM GATE | Guia de Hoteis | TripAdvisor
Hotel em Jerusalem
Endereço: Yermiyahu St 43, Jerusalem, Israel
Telefone: +972 2-500-8500
Ofir Atar | Por Bulerias | אופיר עטר
Ofir Atar - Vocal & Guitar - אופיר עטר
Hagai Leshem - Cajón - חגי לשם
Video - Shmulik Balmas [shmulikbalmas@gmail.com]
CAMINO - Tower of David- Adva Yermiyahu אדוה ירמיהו
CAMINO
A Site- Specific Flamenco Performance
Special Adaptation for Tower of David Jerusalem 2016
CAMINO - in Spanish: road, path, journey.
CAMINO begins spontaneously, from within the ongoing/natural occurrences on the site, and gradually draws the attention of the people, ultimately turning them into travel partners who move across the deck alongside the artistic event.
For its world premiere at the Bat-Yam International Festival of Street Theatre and Art, Camino was designed as a 20-minute special journey of three performers - two male singer-guitarists and a female dancer - across a 70 meter wooden deck located in the Bat-Yam promenade.
The journey consists of occasional stops, during which two narratives unfold. The first is emotional and represents the changing relations between the men and the woman through their altering positions in space. The second narrative is artistic and displays a gradual accumulation of the components of flamenco - song, dance, guitar and rhythm - until they are united as a whole at the end of the journey.
Camino is a conceptual and concrete experiment which changes the spatial definitions of flamenco: it places the artistic event which was previously performed in intimate settings within the public sphere of the street. As a result, the various components of the promenade - a wooden deck, trees, a staircase and the crowds of people - are all embedded in the artistic event and become an active part of it.
Created and Performed by: Adva Yermiyahu
Artistic Collaborators and Performers:
Yehuda Shuki Shveky
Ofir Atar
Premiere: the Bat-Yam International Festival of Street Theatre and Art, August 2015
Costume Design: Yeela Lugasi
Video: Yonatan Swed
אדוה ירמיהו - יוצרת ורקדנית
שותפים ליצירה:
יהודה 'שוקי' שוויקי - זמר/גיטריסט
אופיר עטר - זמר/גיטריסט
יעלה לוגאסי - עיצוב תלבושות
צילום ועריכת וידיאו: יונתן סוויד
Michael Booher's first Shofar Yemenite from THE TALLIT MAN.com
In this video you can see the Signature Series Best Sounding Shofars from THE TALLIT MAN.com
There is also a brief teaching on The Sabbath day...
Yeshiva Machane Israel: 100 Shearim Jerusalem
Asaf the temani singing, purim party of yeshivah machane israel 2007
UPITN 15/02/80 SETTLERS GUARDING JEWISH HOUSE IN HEBRON ON THE WEST BANK
(15 Feb 1980) Jewish settlers guarding a Jewish house in Hebron on the West Bank, one man interviewed, saying they want government to allow Jews to return where they lived before 1929.
You can license this story through AP Archive:
Find out more about AP Archive:
תהלים תימני מזמור סז בצורת המנורה Psalm 67
מתוך דיסק תהלים בניגון תימני עתיק from the CD album of Psalm's Ancient Yemenite melody
E-mail: temani10@gmail.com
Rabbi Zakharya Yitshak reads Chapter 142 of Psalms (Tehilim) in yemenite-hebrew in front of 22,000
1. Maschil of David,
when he was in the cave; a Prayer
2. With my voice I cry unto the LORD; with my voice I make supplication unto the LORD
3. I pour out my complaint before Him, I declare before Him my trouble;
4. When my spirit fainteth within me--Thou knowest my path
in the way wherein I walk have they hidden a snare for me
5. Look on my right hand, and see, for there is no man that knoweth me; I have no way to flee; no man careth for my soul.
6. I have cried unto Thee, O LORD; I have said: 'Thou art my refuge, my portion in the land of the living.'
7. Attend unto my cry; for I am brought very low;
deliver me from my persecutors; for they are too strong for me.
8. Bring my soul out of prison, that I may give thanks unto Thy name; the righteous shall crown themselves because of me; for Thou wilt deal bountifully with me.
Flamenco in Israel
Sharon saguy dancer
Performing in cafe tav jerusaleme
מנרב המסילה התורכית 20-03-19 המסילה התורכית רכבת קלה תא
התקדמות בבניית רכבת קלה בתל-אביב. סוף מרץ 2019. צילומי אוויר
8/14/15 Halacha Shema - Reciting Sleepy
הרב יצחק ישראלי שליט״א
Flamenco Jerusalem 2015
Sharon saguy performance
cafe tav
Haftorahs of the Three Weeks - Week 1 - part 1
The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called Bein Hametzarim (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftorahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah. These special readings tell of G‑d’s disappointment with Israel’s faithlessness, and the impending doom that would befall them if they would not engage in national teshuvah (repentance). This week we are reading a section known as Divrei Yermiyahu (Jeremiah 1:1–2:3). Today we will focus on the background of the prophet and the introductory section of the book.
You can find more infor at bethimmanuel.org/kollel
Haftorahs of the Three Weeks - Week 1 - part 2
The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called Bein Hametzarim (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftorahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah. These special readings tell of G‑d’s disappointment with Israel’s faithlessness, and the impending doom that would befall them if they would not engage in national teshuvah (repentance). This week we are reading a section known as Divrei Yermiyahu (Jeremiah 1:1–2:3). Today we will continue with the passage describing Jeremiah's call to be a prophet 1:4-10.
You can find more infor at bethimmanuel.org/kollel
Old City Of Jerusalem Israel Tower Of David Night Spectacular 2011 Pt 10
The Tower Of David Night Spectacular is a must see!!!!
The Tower of David is an ancient citadel located near the Jaffa Gate entrance to the Old City of Jerusalem.
The structure that stands today was constructed during the 2nd century BC and subsequently destroyed and rebuilt by,the Christian, Muslim, Mamluk, and Ottoman conquerors of Jerusalem. It contains archaeological finds that date back 2,700 years. The name Tower of David is named such by Byzantine Christians who believed the site to be the palace of King David.
The Tower of David Museum of the History of Jerusalem was opened in 1989 by the Jerusalem Foundation. Located in a series of chambers in the original citadel, the museum includes a courtyard which contains archeological ruins dating back 2,700 years.
The Tower of David exhibit Ofer MizraChi took me to in my final night in Israel was AMAZING! The exhibit depicts 4,000 years of Jerusalem's history, from its beginnings as a Canaanite city to modern times. The exhibit is breathtaking and uses maps, videotapes, holograms, drawings and models.
In 2002, the Jerusalem Foundation reported that over 3.5 million visitors had toured the museum. They would not allow me to film during the night spectacular but you get a general idea of the fun we had!
Flamenco in Jerusalem 3
Flamenco in Jerusalem
Haftorahs of the Three Weeks - Week 1 - part 4
The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called Bein Hametzarim (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftorahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah. These special readings tell of G‑d’s disappointment with Israel’s faithlessness, and the impending doom that would befall them if they would not engage in national teshuvah (repentance). This week we are reading a section known as Divrei Yermiyahu (Jeremiah 1:1–2:3).
You can find more infor at bethimmanuel.org/kollel